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Exodus第18章

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1 And when Jethro the priest of Madian, the kinsman of Moses, had heard all the things that God had done to Moses, and to Israel his people, and that the Lord had brought forth Israel out of Egypt,

2 He took Sephora the wife of Moses whom he had sent back:

3 And her two sons, of whom one was called Gersam, his father saying: I have been a stranger in a foreign country.

4 And the other Eliezer: For the God of my father, said he, is my helper, and hath delivered me from the sword of Pharao.

5 And Jethro the kinsman of Moses came with his sons and his wife, to Moses into the desert, where he was camped by the mountain of God.

6 And he sent word to Moses, saying: I Jethro thy kinsman come to thee, and thy wife, and thy two sons with her.

7 And he went out to meet his kinsman, and worshipped and kissed him: and they saluted one another with words of peace. And when he was come into the tent,

8 Moses told his kinsman all that the Lord had done to Pharao, and the Egyptians, in favour of Israel: and all the labour which had befallen them in the journey, and that the Lord had delivered them.

9 And Jethro rejoiced for all the good things that the Lord had done to Israel, because he had delivered them out of the hands of the Egyptians.

10 And he said: Blessed is the Lord, who hath delivered you out of the hand of Pharao, and out of the hand of the Egyptians, who hath delivered his people out of the hand of Egypt.

11 Now I know that the Lord is great above all gods: because they dealt proudly against them.

12 So Jethro the kinsman of Moses offered holocausts and sacrifices to God: and Aaron and all the ancients of Israel came, to eat bread with them before God.

13 And the next day Moses sat, to judge the people, who stood by Moses from morning until night.

14 And when his kinsman had seen all things that he did among the people, he said: What is it that thou dost among the people? Why sittest thou alone, and all the people wait from morning till night.

15 And Moses answered him: The people come to me to seek the judgment of God.

16 And when any controversy falleth out among them, they come to me to judge between them, and to shew the precepts of God, and his laws.

17 But he said: The thing thou dost is not good.

18 Thou are spent with foolish labour, both thou and this people that is with thee: the business is above thy strength, thou alone canst not bear it.

19 But hear my words and counsels, and God shall be with thee. Be thou to the people in those things that pertain to God, to bring their words to him:

20 And to shew the people the ceremonies and the manner of worshipping, and the way wherein they ought to walk, and the work that they ought to do.

21 And provide out of all the people able men, such as fear God, in whom there is truth, and that hate avarice, and appoint of them rulers of thousands, and of hundreds, and of fifties, and of tens.

22 Who may judge the people at all times: and when any great matter soever shall fall out, let them refer it to thee, and let them judge the lesser matters only: that so it may be lighter for thee, the burden being shared out unto others.

23 If thou dost this, thou shalt fulfil the commandment of God, and shalt be able to bear his precepts: and all this people shall return to their places with peace.

24 And when Moses heard this, he did all things that he had suggested unto him.

25 And choosing able men out of all Israel, he appointed them rulers of the people, rulers over thousands, and over hundreds, and over fifties, and over tens.

26 And they judged the people at all times: and whatsoever was of greater difficulty they referred to him, and they judged the easier cases only.

27 And he let his kinsman depart: and he returned and went into his own country.

   

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Arcana Coelestia#8728

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8728. 'And they will judge the people at all times' means unceasing dependence on the level above. This is clear from the meaning of 'judging' as the arrangement of truths, dealt with above in 8685, at this point the arrangement of them into descending levels, each dependent on the level above; for the rulers who were to judge the people were to be the arbiters in place of Moses in small matters. The meaning in the internal sense is that truths following one another in order from more internal to more external levels are subordinated to the truth coming directly from God; and they are accordingly a channel through which the Lord acts indirectly. But in the sense focusing specifically on persons, the subordination of angels and angelic communities one below another is meant, and their dependence on those immediately above; for they are the channel through which the Lord acts indirectly and governs people on earth. It is not however the angels who govern but the Lord through them, see 8718, 8719. To take this matter further, it should be recognized that some things also come from the angels themselves who are present with a person. But all the goodness and the truth that become the components of the person's faith and charity, that is, of his new life, come from the Lord alone, even that which comes from Him through the angels. Likewise from Him springs the whole order in which truths are arranged in constantly descending levels for that purpose. The things which come from the angels themselves are the kinds of things that accord with the person's affection. They are not in themselves forms of good; nevertheless they serve to introduce the forms of good and the truths coming from the Lord. As regards the meaning of 'at all times' as unceasing, this is clear without explanation.

  
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Thanks to the Swedenborg Society for the permission to use this translation.