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Leviticus第21章

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1 And Jehovah said to Moses, Speak unto the priests, the sons of Aaron, and say unto them, There shall none make himself unclean for a dead person among his peoples,

2 except for his immediate relation, who is near unto him -- for his mother, and for his father, and for his son, and for his daughter, and for his brother;

3 and for his sister, a virgin, that is near unto him, who hath had no husband, for her may he make himself unclean.

4 He shall not make himself unclean [who is] a chief among his peoples, to profane himself.

5 They shall not make any baldness upon their head, neither shall they shave off the corners of their beard, nor make any cuttings in their flesh.

6 They shall be holy unto their God, and not profane the name of their God; for they present Jehovah's offerings by fire, the bread of their God; therefore shall they be holy.

7 They shall not take as wife a whore, or a dishonoured woman; neither shall they take a woman put away from her husband; for he is holy unto his God.

8 And thou shalt hallow him; for the bread of thy God doth he present: he shall be holy unto thee; for I, Jehovah, who hallow you am holy.

9 And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burned with fire.

10 And the high priest among his brethren, on whose head the anointing oil was poured, and who is consecrated to put on the garments, shall not uncover his head, nor rend his garments.

11 Neither shall he come near any person dead, nor make himself unclean for his father and for his mother;

12 neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the consecration of the anointing oil of his God is upon him: I am Jehovah.

13 And he shall take a wife in her virginity.

14 A widow, or a divorced woman, or a dishonoured one, a harlot, these shall he not take; but he shall take as wife a virgin from among his peoples.

15 And he shall not profane his seed among his peoples; for I am Jehovah who do hallow him.

16 And Jehovah spoke to Moses, saying,

17 Speak unto Aaron, saying, Any of thy seed throughout their generations that hath any defect, shall not approach to present the bread of his God;

18 for whatever man hath a defect, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or one limb longer than the other,

19 or a man that is broken-footed, or broken-handed,

20 or hump-backed, or withered, or that hath a spot in his eye, or hath the itch, or scabs, or his testicles broken.

21 No man of the seed of Aaron the priest that hath defect shall come near to present Jehovah's offerings by fire: he hath a defect; he shall not come near to present the bread of his God.

22 The bread of his God, of the most holy and of the holy, shall he eat;

23 only he shall not come in unto the veil, nor shall he draw near unto the altar; for he hath a defect: that he profane not my sanctuaries; for I am Jehovah who do hallow them.

24 And Moses told it to Aaron, and to his sons, and to all the children of Israel.

   

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The New Jerusalem and its Heavenly Doctrine#221

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221. Of Sacrifices.

"Burnt-offerings" and "sacrifices" signified all things of worship from the good of love, and from the truths of faith (n. 923, 6905, 8680, 8936, 10042). "Burnt-offerings" and "sacrifices" also signified Divine celestial things, which are the internal things of the church, from which worship is derived (n. 2180, 2805, 2807, 2830, 3519). With a variation and difference according to the varieties of worship (n. 2805, 6905, 8936). Therefore there were many kinds of sacrifices, and various processes to be observed in them, and various beasts from which they were (n. 2830, 9391, 9990). The various things which they signified in general, may appear from unfolding the particulars by the internal sense (n. 10042). What "the beasts" which were sacrificed signified in particular (n. 10042). Arcana of heaven are contained in the rituals and processes of the sacrifices (n. 10057). In general they contained the arcana of the glorification of the Lord's Human; and in a respective sense, the arcana of the regeneration and purification of man from evils and falsities; wherefore they were prescribed for various sins, crimes, and purifications (n. 9990, 10022, 10042, 10053, 10057). What is signified by "the imposition of hands" on the beasts which were sacrificed (n. 10023). What by "the inferior parts of the slain beasts being put under their superior parts" in the burnt-offerings (n. 10051). What by "the meal-offerings" that were offered at the same time (n. 10079). What by "the drink-offering" (n. 4581, 10137). What by "the salt" which was used (n. 10300). What by "the altar" and all the particulars of it (n. 921, 2777, 2784, 2811-2812, 4489, 4541, 8935, 8940, 9388-9389, 9714, 9726, 9963-9964, 10028, 10123, 10151, 10242, 10245, 10344). What by "the fire of the altar" (n. 934, 6314, 6832). What by "eating together of the things sacrificed" (n. 2187, 8682). Sacrifices were not commanded, but charity and faith, thus that they were only permitted, shown from the Word (n. 922, 2180). Why they were permitted (n. 2180, 2818).

The burnt-offerings and sacrifices, which consisted of lambs, she-goats, sheep, kids, he-goats, and bullocks, were in one word called "Bread," is evident from the following passages:

And the priest shall burn it upon the altar; it is the bread of the offering made by fire unto Jehovah (Lev. 3: 11, 16).

The sons of Aaron shall be holy unto their God, neither shall they profane the name of their God; for the offerings of Jehovah made by fire, the bread of their God, they do offer. Thou shalt sanctify him, for he offered the bread of thy God. A man of the seed of Aaron, in whom there shall be a blemish, let him not approach to offer the bread of his God (Lev. 21: 68, 17, 21).

Command the sons of Israel, and say unto them, My offering, My bread, for My sacrifices made by fire for an odor of rest, ye shall observe, to offer unto Me in its stated time (Num. 28:2).

He who shall have touched an unclean thing shall not eat of the holy things, but he shall wash his flesh in water; and shall afterwards eat of the holy things, because it is his bread (Lev. 22:6, 7).

They who offer polluted bread upon My altar (Malachi 1:7).

Hence now, as has been said above (n. 214), the Holy Supper includes and comprehends all of the Divine worship instituted in the Israelitish Church; for the burnt-offerings and sacrifices in which the worship of that church principally consisted were called by the one word "bread." Hence, also, the Holy Supper is its fulfilling.

From what has been observed, it may now be seen what is meant by bread in John:

Jesus said to them, Verily, verily, I say unto you, Moses gave them not that bread from heaven, but My Father giveth you the true bread from heaven, for the bread of God is He who came down from heaven, and giveth life unto the world. They said unto Him, Lord, evermore give us this bread. Jesus said unto them, I am the bread of life; he that cometh to Me shall never hunger, and he that believeth on Me shall never thirst. He that believeth on Me hath eternal life. I am the bread of life. This is the bread which cometh down from heaven; that anyone may eat thereof, and not die. I am the living bread which came down from heaven; if anyone shall eat of this bread, he shall live forever (John 6: 31-35, 47-51).

From these passages, and from what has been said above, it appears that "bread" is all the good which proceeds from the Lord, for the Lord Himself is in His own good; and thus that "bread and wine" in the Holy Supper are all the worship of the Lord from the good of love and faith.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.