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Genesis第48章

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1 And it came to pass after these things, that one told Joseph, Behold, thy father is sick. And he took with him his two sons Manasseh and Ephraim.

2 And one told Jacob and said, Behold, thy son Joseph is coming to thee. And Israel strengthened himself, and sat upon the bed.

3 And Jacob said to Joseph, The Almighty ùGod appeared to me at Luz in the land of Canaan, and blessed me,

4 and he said to me, Behold, I will make thee fruitful and multiply thee, and I will make of thee a company of peoples; and will give this land to thy seed after thee [for] an everlasting possession.

5 And now thy two sons, who were born to thee in the land of Egypt before I came to thee into Egypt, shall be mine: Ephraim and Manasseh shall be mine, as Reuben and Simeon.

6 And thy family which thou hast begotten after them shall be thine: they shall be called after the name of their brethren in their inheritance.

7 And as for me, when I came from Padan, Rachel died by me in the land of Canaan on the way, when there was yet a certain distance to come to Ephrath; and I buried her there on the way to Ephrath, that is, Bethlehem.

8 And Israel beheld Joseph's sons, and said, Who are these?

9 And Joseph said to his father, They are my sons, whom God has given me here. And he said, Bring them, I pray thee, to me, that I may bless them.

10 But the eyes of Israel were heavy from age: he could not see. And he brought them nearer to him; and he kissed them, and embraced them.

11 And Israel said to Joseph, I had not thought to see thy face; and behold, God has let me see also thy seed.

12 And Joseph brought them out from his knees, and bowed down with his face to the earth.

13 And Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought [them] near to him.

14 But Israel stretched out his right hand, and laid [it] on Ephraim's head -- now he was the younger -- and his left hand on Manasseh's head; guiding his hands intelligently, for Manasseh was the firstborn.

15 And he blessed Joseph, and said, The God before whom my fathers Abraham and Isaac walked, the God that shepherded me all my life long to this day,

16 the Angel that redeemed me from all evil, bless the lads; and let my name be named upon them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the land!

17 When Joseph saw that his father laid his right hand on the head of Ephraim, it was evil in his eyes; and he took hold of his father's hand to remove it from Ephraim's head to Manasseh's head.

18 And Joseph said to his father, Not so, my father, for this is the firstborn: put thy right hand on his head.

19 But his father refused and said, I know, my son, I know: he also will become a people, and he also will be great; but truly his younger brother will be greater than he; and his seed will become the fulness of nations.

20 And he blessed them that day, saying, In thee will Israel bless, saying, God make thee as Ephraim and Manasseh! And he set Ephraim before Manasseh.

21 And Israel said to Joseph, Behold, I die; and God will be with you, and bring you again to the land of your fathers.

22 And *I* have given to thee one tract [of land] above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.

   

来自斯威登堡的著作

 

Arcana Coelestia#6232

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6232. And I will make you into a congregation of peoples' means an increase without limit. This is clear from the meaning of 'a congregation of peoples' as truths from good without limit; for 'peoples' means truths, 1259, 1260, 3295, and 'a congregation an abundance. Consequently 'making into a congregation of peoples' means causing truths to increase abundantly. That increase is without limit for the reason that all things in the spiritual world, which spring from the Infinite, as truths and forms of good do, are capable of unending multiplication and increase. The expression 'without limit' denotes that which cannot be described and comprehended numerically; yet that which is without limit is finite when compared with the Infinite, so that there is no way of measuring one against the other.

[2] The reason why truths and forms of good can increase without limit is that they derive from the Lord who is Infinite. One may see that this is what truths and forms of good are like from the consideration that truth and good reign throughout the whole of heaven and yet are never exactly the same with one person as with another; and this would still be so even if heaven were millions of times larger. It can likewise be seen from the consideration that angels are forever becoming more perfect, that is, they grow constantly in goodness and truth; yet they cannot possibly attain a full degree of perfection. Unlimited possibility for growth always remains; for truths have no numerical limit, each truth has unlimited facets, and so on.

[3] The same thing can be seen even better from those living in the natural world. Even if the human race increased without limit, still no one would have a face identical with another's; no one would have an internal face, that is, a personality, identical with another's, nor even an identical sound of voice. From this it is evident that variety without limit exists in all things and that one thing is never identical with another. Variety even more unlimited exists among the truths and forms of good that belong to the spiritual world; for one thing in the natural world corresponds to millions in the spiritual world. Therefore the more interior things are, the more they are without limit.

[4] The reason why such things without limit are a feature of everything in the spiritual world and also in the natural world is that they have their origin in the Infinite, as stated above; for if they did not have their origin there they could not possibly be without limit. Furthermore the things that are without limit in both worlds also make it quite evident that the Divine is Infinite.

  
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Thanks to the Swedenborg Society for the permission to use this translation.