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Genesis第43章

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1 And the famine was grievous in the land.

2 And it came to pass, when they had finished eating the grain which they had brought from Egypt, that their father said to them, Go again, buy us a little food.

3 And Judah spoke to him, saying, The man did positively testify to us, saying, Ye shall not see my face, unless your brother be with you.

4 If thou wilt send our brother with us, we will go down and buy thee food;

5 but if thou do not send [him], we will not go down, for the man said to us, Ye shall not see my face, unless your brother be with you.

6 And Israel said, Why did ye deal [so] ill with me [as] to tell the man whether ye had yet a brother?

7 And they said, The man asked very closely after us, and after our kindred, saying, Is your father yet alive? have ye a brother? And we told him according to the tenor of these words. Could we at all know that he would say, Bring your brother down?

8 And Judah said to Israel his father, Send the lad with me, and we will arise and go, that we may live, and not die, both we and thou and our little ones.

9 I will be surety for him: of my hand shalt thou require him; if I bring him not to thee, and set him before thy face, then shall I be guilty toward thee for ever.

10 For had we not lingered, we should now certainly have returned already twice.

11 And their father Israel said to them, If it is then so, do this: take of the best fruits in the land in your vessels, and carry down the man a gift: a little balsam and a little honey, tragacanth and ladanum, pistacia-nuts and almonds.

12 And take other money in your hand, and the money that was returned to you in the mouth of your sacks, carry back in your hand: perhaps it is an oversight.

13 And take your brother, and arise, go again to the man.

14 And the Almighty ùGod give you mercy before the man, that he may send away your other brother and Benjamin! And I, if I be bereaved of children, am bereaved.

15 And the men took that gift, and took double money in their hand, and Benjamin, and rose up, and went down to Egypt, and came before Joseph.

16 And Joseph saw Benjamin with them, and said to the [man] who was over his house, Bring the men into the house, and slaughter cattle, and make ready; for the men shall eat with me at noon.

17 And the man did as Joseph had said; and the man brought the men into Joseph's house.

18 And the men were afraid because they were brought into Joseph's house, and said, Because of the money that was returned to us in our sacks at the beginning are we brought in, that he may turn against us, and fall upon us and take us for bondmen, and our asses.

19 And they came up to the man that was over Joseph's house, and they spoke to him at the door of the house,

20 and said, Ah! my lord, we came indeed down at the first to buy food.

21 And it came to pass when we came to the inn, that we opened our sacks, and behold, [every] man's money was in the mouth of his sack, our money according to its weight; and we have brought it again in our hand.

22 And other money have we brought down in our hand to buy food. We do not know who put our money in our sacks.

23 And he said, Peace be to you, fear not: your God, and the God of your father, has given you treasure in your sacks; your money came to me. And he brought Simeon out to them.

24 And the man brought the men into Joseph's house, and gave water, and they washed their feet; and he gave their asses food.

25 And they made ready the gift for Joseph's coming at noon; for they had heard that they should eat bread there.

26 When Joseph came home, they brought him the gift that was in their hand, into the house, and bowed themselves to him to the earth.

27 And he asked them of their welfare, and said, Is your father well -- the old man of whom ye spoke? Is he yet alive?

28 And they said, Thy servant our father is well; he is yet alive. And they bowed, and made obeisance.

29 And he lifted up his eyes and saw his brother Benjamin, his mother's son, and said, Is this your younger brother of whom ye spoke to me? And he said, God be gracious to thee, my son!

30 And Joseph made haste, for his bowels burned for his brother; and he sought [a place] to weep, and he went into the chamber, and wept there.

31 And he washed his face, and came out, and controlled himself, and said, Set on bread.

32 And they set on for him by himself, and for them by themselves, and for the Egyptians who ate with him by themselves; because the Egyptians might not eat bread with the Hebrews, for that is an abomination unto the Egyptians.

33 And they sat before him, the firstborn according to his birthright, and the youngest according to his youth; and the men marvelled one at another.

34 And he had portions carried to them from before him. And Benjamin's portion was five times greater than the portions of them all. And they drank, and made merry with him.

   

来自斯威登堡的著作

 

Arcana Coelestia#5704

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5704. 'The firstborn according to his birthright, and the youngest according to his youth' means in conformity with the order truths take beneath good. This is clear from the meaning of 'taking seats according to birthright, and according to youth' as in conformity with the order truths take beneath good. The sons of Israel represent the truths known to the Church existing in their proper order, see the explanation at Chapters 29, 30 of Genesis, and therefore taking their seats according to their order of birth means in conformity with the order truths take. But the truths known to the Church, which 'the sons of Israel' represent, do not come to be arranged into any kind of proper order except through Christian good, that is, through the good of charity towards the neighbour and of love to the Lord. For good has the Lord within it, and therefore has heaven within it. Good consequently has life within it, making it a force that is active and filled with life. But truth devoid of good cannot possibly have any life within it. Good arranges truths into order in keeping with itself, as is quite evident from every kind of love, including self-love and love of the world, and so such love as gives rise to vengeance, hatred, and other evils like these. People governed by those loves call evil good because they take delight in evil. This so-called good of theirs imposes a certain kind of order on those falsities which to them are truths - a kind of order that enables these falsities to lend support to it, till at length all those falsities, which they call truths, are arranged into an order that becomes a sequence of false beliefs. But this order is the kind of order that exists in hell, whereas the order in which truths are ranged beneath the good of heavenly love is the kind that exists in heaven. This also explains why a person with whom the latter kind of order resides, that is, a person who has been regenerated, is called a miniature heaven and also is heaven in the smallest form of all that it can take; for his interiors correspond to the heavens.

[2] The fact that good is what brings order to truths is evident from order as it exists in the heavens. All the communities there are ranged in conformity with the order in which truths that are received from the Lord exist beneath good. For [in His own Being] the Lord is nothing else than Divine Good, while Divine Truth, which does not exist within Him, goes forth from Him. And it is in conformity with this Divine Truth ranged beneath Divine Good that all the communities of heaven have been arranged into order. As regards the Lord's being nothing else than Divine Love whereas Divine Truth does not exist within Him but goes forth from Him, this can be illustrated by a comparison made with the sun of this world. The sun is nothing else than fire, while its light does not exist within it but goes forth from it. What is more, objects in the world dependent on light, such as plants, are subject to the order imparted to them by the heat that goes forth from the fire of the sun and exists within the light of the sun, as is evident in springtime and summertime. For since the Whole natural order is a theatre representative of the Lord's kingdom, so is this whole situation involving the sun representative. The sun represents the Lord; its fire represents His Divine Love; the heat from it represents the good that flows from this Love, and its light the truths that constitute faith. And since they have these representations, 'the sun' is also used in the spiritual sense of the Word to mean the Lord, 1053, 1521, 1529-1531, 3636, 3643, 4321 (end), 5097, 5377, 'fire' to mean love, 934, 4906, 5071, 5215, so that the sun's fire in a representative sense is Divine Love, while the heat from that fire is good flowing from Divine love. As regards 'light' meaning truth, see 2776, 3138, 3190, 3195, 3222, 3339, 3636, 3643, 3862, 3993, 4302, 4409, 4413, 4415, 4526, 5219, 5400.

  
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Thanks to the Swedenborg Society for the permission to use this translation.