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Genesis第28章

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1 And Isaac called Jacob, and blessed him, and charged him, and said to him, Thou shalt not take a wife of the daughters of Canaan.

2 Arise, go to Padan-Aram, to the house of Bethuel thy mother's father, and take a wife thence of the daughters of Laban thy mother's brother.

3 And the Almighty ùGod bless thee, and make thee fruitful and multiply thee, that thou mayest become a company of peoples.

4 And may he give thee the blessing of Abraham, to thee and to thy seed with thee, in order that thou mayest possess the land of thy sojourning, which God gave to Abraham!

5 And Isaac sent away Jacob; and he went to Padan-Aram, to Laban the son of Bethuel the Syrian, the brother of Rebecca, Jacob's and Esau's mother.

6 And Esau saw that Isaac had blessed Jacob, and sent him away to Padan-Aram, to take a wife thence, blessing him, and giving him a charge saying, Thou shalt not take a wife of the daughters of Canaan;

7 and [that] Jacob had obeyed his father and his mother, and was gone to Padan-Aram.

8 And Esau saw that the daughters of Canaan were evil in the sight of Isaac his father.

9 And Esau went to Ishmael, and took, besides the wives that he had, Mahalath the daughter of Ishmael Abraham's son, the sister of Nebaioth, to be his wife.

10 And Jacob went out from Beer-sheba, and went towards Haran.

11 And he lighted on a certain place, and lodged there, because the sun had set. And he took [one] of the stones of the place, and made [it] his pillow, and lay down in that place.

12 And he dreamed, and behold, a ladder was set up on the earth, and the top of it reached to the heavens. And behold, angels of God ascended and descended upon it.

13 And behold, Jehovah stood above it. And he said, I am Jehovah, the God of Abraham, thy father, and the God of Isaac: the land on which thou liest, to thee will I give it, and to thy seed.

14 And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south; and in thee and in thy seed shall all the families of the earth be blessed.

15 And behold, I am with thee, and will keep thee in all [places] to which thou goest, and will bring thee again into this land; for I will not leave thee until I have done what I have spoken to thee of.

16 And Jacob awoke from his sleep, and said, Surely Jehovah is in this place, and I knew [it] not.

17 And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.

18 And Jacob rose early in the morning, and took the stone that he had made his pillow, and set it up [for] a pillar, and poured oil on the top of it.

19 And he called the name of that place Beth-el; but the name of that city was Luz at the first.

20 And Jacob vowed a vow, saying, If God will be with me, and keep me on this road that I go, and will give me bread to eat, and a garment to put on,

21 and I come again to my father's house in peace -- then shall Jehovah be my God.

22 And this stone, which I have set up [for] a pillar, shall be God's house; and of all that thou wilt give me I will without fail give the tenth to thee.

   

来自斯威登堡的著作

 

Arcana Coelestia#3735

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3735. 'And clothing to wear' means being joined to Divine Truth. This is clear from the meaning of 'clothing' as truth, dealt with in 1073, 2576, Divine Truth here since the Lord is the subject; and from the meaning of 'wearing' as making it one's own and being joined to it. As for the nature of the internal sense of the Word, that becomes clear from these and all other details; that is to say, when the sense of the letter refers to bread and to clothing, and also when it does so within historical narrative, as here in 'If God will give me bread to eat and clothing to wear', the angels present with a person at the time have no thought at all of bread but of the good of love, and in the highest sense, of the Lord's Divine Good. Nor do they have any thought at all of clothing but of truth, and in the highest sense, of the Lord's Divine Truth. To them such things as are referred to in the sense of the letter are simply objects for thought regarding heavenly and Divine matters, for such things are vessels existing in the ultimate degree of order.

[2] So when with holiness of mind a person thinks about bread - for example, when he thinks about the bread in the Holy Supper, or about the daily bread in the Lord's Prayer - that thought which he has about bread serves the angels present with him as an object for thought regarding the good of love which comes from the Lord. For the angels do not take hold of anything at all of the person's actual thought concerning bread, but instead their thought concerns good; for such is the correspondence between the two. It is similar when with holiness of mind a person thinks about clothing. The angels' thought in that case concerns truth. So it is with everything else in the Word. From this the nature of the joining together of heaven and earth by means of the Word becomes clear; that is to say, the joining together is such that when with holiness of mind anyone reads the Word he is joined by means of such correspondences more closely to heaven, and through heaven to the Lord, even though that person's thought is concerned solely with things in the Word which are stated in the sense of the letter. His holiness of mind at that time is the product of the influx of celestial and spiritual thoughts and affections such as exist with angels.

[3] So that such influx might exist and from that influx man might be joined to the Lord, the Lord has instituted the Holy Supper where it is explicitly stated that the Lord is the bread and wine. For the Lord's body means His Divine love, and the reciprocal love in man, love such as exists with celestial angels, while His blood in a similar way means His Divine love, and the reciprocal love in man, but love such as exists with spiritual angels. From this it is evident how much of the Divine there is within every individual part of the Word, though man does not know what that Divine content is or the nature of it. People however who, while in the world, have led a good life enter after death into cognitions and a perception of all those things, for at that time they cast off earthly and worldly things and take to themselves heavenly ones, and have, like angels, spiritual and celestial ideas.

  
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Thanks to the Swedenborg Society for the permission to use this translation.