圣经文本

 

Ezekiel第33章

学习

   

1 And the word of Jehovah came unto me, saying,

2 Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, and the people of the land take one man from among them all, and set him for their watchman:

3 if he see the sword coming upon the land, and blow the trumpet, and warn the people;

4 then whosoever heareth the sound of the trumpet, and taketh not warning, if the sword come and take him away, his blood shall be upon his own head.

5 He heard the sound of the trumpet, and took not warning; his blood is upon him: whereas had he taken warning, he would have delivered his soul.

6 But if the watchman see the sword coming, and blow not the trumpet, and the people be not warned, if the sword come and take a person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.

7 So thou, son of man, I have set thee a watchman unto the house of Israel; and thou shalt hear the word from my mouth, and warn them from me.

8 When I say unto the wicked, wicked [man], thou shalt certainly die; and thou speakest not to warn the wicked from his way, that wicked [man] shall die in his iniquity; but his blood will I require at thy hand.

9 But if thou warn the wicked of his way to turn from it, and he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.

10 And thou, son of man, say unto the house of Israel, Thus ye speak, saying, Our transgressions and our sins are upon us, and we waste away in them, how then should we live?

11 Say unto them, As I live, saith the Lord Jehovah, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live. turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

12 And thou, son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression; and as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live thereby in the day that he sinneth.

13 When I say to the righteous that he shall certainly live, and he trusteth to his righteousness and doeth what is wrong, none of his righteous acts shall be remembered; but in his unrighteousness which he hath done, in it shall he die.

14 And when I say unto the wicked, Thou shalt certainly die, and he turneth from his sin, and doeth judgment and justice;

15 if the wicked restore the pledge, give again that he had taken by robbery, walk in the statutes of life, doing nothing that is wrong; he shall certainly live, he shall not die.

16 None of his sins which he hath committed shall be remembered against him: he hath done judgment and justice; he shall certainly live.

17 Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.

18 When the righteous turneth from his righteousness, and doeth what is wrong, then he shall die therein.

19 And when the wicked turneth from his wickedness, and doeth judgment and justice, he shall live for these things.

20 Yet ye say, The way of the Lord is not equal. O house of Israel, I will judge you every one after his ways.

21 And it came to pass in the twelfth year of our captivity, in the tenth [month], on the fifth of the month, that one who had escaped out of Jerusalem came unto me, saying, The city is smitten!

22 Now the hand of Jehovah had been upon me in the evening, before he that had escaped came; and he had opened my mouth against his coming to me in the morning; and my mouth was opened, and I was no more dumb.

23 And the word of Jehovah came unto me, saying,

24 Son of man, they that inhabit those waste places in the land of Israel speak, saying, Abraham was one, and he inherited this land, and we are many: the land is given us for a possession.

25 Therefore say unto them, Thus saith the Lord Jehovah: Ye eat with the blood, and lift up your eyes toward your idols, and shed blood; and shall ye possess the land?

26 Ye stand upon your sword, ye work abomination, and ye defile every one his neighbour's wife; and shall ye possess the land?

27 Say thou thus unto them, Thus saith the Lord Jehovah: [As] I live, verily they that are in the waste places shall fall by the sword, and him that is in the open field will I give to the beasts to be devoured, and they that are in the strongholds and in the caves shall die of the pestilence.

28 And I will make the land a desolation and an astonishment, and the pride of her strength shall cease; and the mountains of Israel shall be desolated, so that none shall pass through.

29 And they shall know that I [am] Jehovah, when I have made the land a desolation and an astonishment because of all their abominations which they have committed.

30 And as for thee, son of man, the children of thy people keep talking of thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from Jehovah.

31 And they come unto thee as a people cometh, and they sit before thee [as] my people, and they hear thy words, but they do them not; for with their mouth they shew much love, [but] their heart goeth after their dishonest gain.

32 And behold, thou art unto them as a lovely song, a pleasant voice, and one that playeth well on an instrument; and they hear thy words, but they do them not.

33 And when this cometh to pass (behold, it will come), then shall they know that a prophet hath been among them.

   

来自斯威登堡的著作

 

Apocalypse Explained#55

学习本章节

  
/1232  
  

55. And I heard behind me a great voice, as of a trumpet. That this signifies clear perception of Divine truth to be revealed from heaven, is evident from the signification of hearing, as denoting to perceive and obey (concerning which see Arcana Coelestia 2542, 3869, 4653, 5017, 7216, 8361, 8990, 9311, 9397); from the signification of "behind me," as denoting clearly, concerning which more will be said in what follows; from the signification of a voice, when heard from heaven, as denoting Divine truth (concerning which see Arcana Coelestia 219, 220, 3563, 6971, 8813, 8914), and from the signification of a trumpet, as denoting what was to be revealed from heaven, concerning which we shall also speak presently. The reason why "behind me" signifies clearly is, because those things that flow from heaven into the affection of man, flow into the back part of the head, and thus enter clearly into his perception; for the things which enter into the affection are perceived clearly, all the life of perception being from that source; but the things that flow from heaven immediately into the thought, flow into the part above the forehead. (Concerning this influx see what is said in the work, Heaven and Hell 251.) It is therefore evident what is signified by John's hearing behind him, and by his afterwards turning to see the voice which spake with him. The reason why a trumpet, or horn, signifies Divine truth to be revealed from heaven, is, because Divine truth is sometimes so heard when it flows down from the Lord through the heavens to man; for it becomes louder in its descent and thus flows in. But it is heard in this way only in the beginning, by those to whom Divine truth is to be revealed in the ultimate sense, which is representative of interior things; afterwards it is heard as a human voice.

[2] From these considerations it is evident why it is that the voice of a trumpet, or horn, signifies Divine truth that must be revealed from heaven. He who knows that a horn or trumpet signifies Divine truth from heaven, will be able to understand several passages in the Word in which they are mentioned; as in Matthew:

"He shall send angels with a great voice of a trumpet, and they shall gather together the elect from the four winds" (24:31).

In Isaiah:

"All ye inhabitants of the world, and dwellers on the earth, when the sign of the mountains is lifted up, behold; and when the trumpet is sounded, hear" (18:3).

In Jeremiah:

"Proclaim with the trumpet in the land. Set up the standard towards Zion. How long shall I see the standard, and hear the sound of the trumpet? For my people is stupid: they are foolish sons, and have no understanding" (4:5, 6, 21, 22).

In the same prophet:

"I have set watchmen over you, saying, Hearken to the voice of the trumpet. But they said, We will not hearken. Therefore hear ye nations" (6:17, 18).

In Ezekiel:

"He heard the voice of the trumpet, and took not warning; his blood shall be upon him. But had he taken warning, he would have delivered his soul" (33:5).

And in Hosea:

"Set the trumpet to thy mouth, because they have transgressed my covenant, and have trespassed against my law" (8:1).

And in Zechariah:

"The Lord Jehovih shall sound with the trumpet, and shall go forth in whirlwinds of the south" (9:14).

And in David:

"God goeth up with a shout, and Jehovah with the voice of a trumpet" (Psalm 47:5).

And also in Apoc. 4:1; 8:2, 7, 8, 13; 9:1, 13, 14; 10:7; 18:22. Because a trumpet signified Divine truth, therefore when Divine truth had first to be revealed before the people of Israel, the voices of a trumpet were heard from Mount Sinai (Exodus 19:16). Hence, therefore, to sound with a trumpet became a representative with them, when they were convoked, when they journeyed, and also in their solemnities, in the beginnings of months, at burnt offerings and peace offerings (Numbers 10:1-10). They also sounded with trumpets when they went to battle against the Midianites (Numbers 31:6); and when they took the city of Jericho (Joshua 6:4-20); for those wars and battles signified spiritual combats, which are combats of truth against falsity, and of falsity against truth.

  
/1232  
  

Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.