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Exodus第34章

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1 And Jehovah said to Moses, Hew for thyself two tables of stone like the first; and I will write upon the tables the words that were upon the first tables, which thou hast broken.

2 And be ready for the morning, and go up in the morning to mount Sinai, and stand there before me on the top of the mountain.

3 And let no man go up with thee, neither shall any man be seen on all the mountain; neither shall sheep and oxen feed in front of that mountain.

4 And he hewed two tables of stone like the first; and Moses rose up early in the morning and went up to mount Sinai, as Jehovah had commanded him, and took in his hand the two tables of stone.

5 And Jehovah came down in the cloud, and stood beside him there, and proclaimed the name of Jehovah.

6 And Jehovah passed by before his face, and proclaimed, Jehovah, Jehovah ùGod merciful and gracious, slow to anger, and abundant in goodness and truth,

7 keeping mercy unto thousands, forgiving iniquity and transgression and sin, but by no means clearing [the guilty]; visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth [generation].

8 And Moses made haste, and bowed his head to the earth and worshipped,

9 and said, If indeed I have found grace in thine eyes, Lord, let the Lord, I pray thee, go in our midst; for it is a stiff-necked people; and pardon our iniquity and our sin, and take us for an inheritance!

10 And he said, Behold, I make a covenant: before all thy people I will do marvels that have not been done in all the earth, nor in any nation; and all the people in the midst of which thou [art] shall see the work of Jehovah; for a terrible thing it shall be that I will do with thee.

11 Observe what I command thee this day: behold, I will drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.

12 Take heed to thyself, that thou make no covenant with the inhabitants of the land to which thou shalt come, lest it be a snare in the midst of thee;

13 but ye shall demolish their altars, shatter their statues, and hew down their Asherahs.

14 For thou shalt worship no other ùGod; for Jehovah -- Jealous is his name -- is a jealous ùGod;

15 lest thou make a covenant with the inhabitants of the land, and then, when they go a whoring after their gods, and sacrifice unto their gods, thou be invited, and eat of their sacrifice,

16 and thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.

17 -- Thou shalt make thyself no molten gods.

18 -- The feast of the unleavened bread shalt thou keep: seven days shalt thou eat unleavened bread, as I have commanded thee, at the appointed time of the month Abib; for in the month Abib thou camest out from Egypt.

19 -- All that openeth the womb [is] mine; and all the cattle that is born a male, the firstling of ox and sheep.

20 But the firstling of an ass thou shalt ransom with a lamb; and if thou ransom [it] not, then shalt thou break its neck. All the first-born of thy sons thou shalt ransom; and none shall appear before me empty.

21 -- Six days shalt thou work, but on the seventh day thou shalt rest; in ploughing time and in harvest thou shalt rest.

22 -- And thou shalt observe the feast of weeks, of the first-fruits of wheat-harvest, and the feast of ingathering at the turn of the year.

23 Thrice in the year shall all thy males appear before the Lord Jehovah, the God of Israel.

24 For I will dispossess the nations before thee, and enlarge thy border, and no man shall desire thy land, when thou goest up to appear before the face of Jehovah thy God thrice in the year.

25 -- Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left over night until the morning.

26 -- The first of the first-fruits of thy land shalt thou bring into the house of Jehovah thy God. Thou shalt not boil a kid in its mother's milk.

27 And Jehovah said to Moses, Write thee these words; for after the tenor of these words have I made a covenant with thee and with Israel.

28 -- And he was there with Jehovah forty days and forty nights; he ate no bread, and drank no water. -- And he wrote on the tables the words of the covenant, the ten words.

29 And it came to pass, when Moses came down from mount Sinai -- and the two tables of testimony were in Moses' hand, when he came down from the mountain -- that Moses knew not that the skin of his face shone through his talking with him.

30 And Aaron and all the children of Israel saw Moses, and behold, the skin of his face shone; and they were afraid to come near him.

31 And Moses called to them; and they turned to him, -- Aaron and all the principal men of the assembly; and Moses talked with them.

32 And afterwards, all the children of Israel came near; and he gave them in commandment all that Jehovah had spoken with him on mount Sinai.

33 And Moses ended speaking with them; and he had put on his face a veil.

34 And when Moses went in before Jehovah to speak with him, he took the veil off, until he came out; and he came out, and spoke to the children of Israel what he was commanded.

35 And the children of Israel saw the face of Moses, that the skin of Moses' face shone; and Moses put the veil on his face again, until he went in to speak with him.

   

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Arcana Coelestia#10675

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10675. 'And cause your borders to be enlarged' means the multiplication and increase in the range of truth that springs from good. This is clear from the meaning of 'enlarging the border' as the multiplication and increase in the range of truth springing from good, dealt with in 8063. The reason why 'enlarging the borders' has this meaning is that to the extent that evils and the falsities of evil are shifted away, the truths that spring from good are multiplied, because nothing except evils and the falsities arising from them stands in the way to stop truths from flowing in from the Lord and multiplying themselves with a person. To the extent therefore that those evils and falsities are shifted away, truths come in to replace them.

[2] The situation with the understanding part of the human mind is that it must consist either of truths that spring from good or of falsities that arise from evil; it cannot consist of both at one and the same time since they are opposites. The understanding part of the human mind is that which is receptive of and shaped by truths; for whatever is present in a person's understanding has connection with truth. From this it is evident that to the extent that falsities arising from evil are shifted away, truths springing from good are multiplied. This was represented by the expulsion of the nations from the land of Canaan; for the nations there represented evils and falsities, see in the places referred to in 10057(end), and the children of Israel forms of good and truths.

[3] The reason for saying that the understanding part of the human mind is that which is receptive of and shaped by truths is that, to be perfectly correct, nothing else ought to be called the understanding than that which consists of truths springing from good. That which consists of falsities arising from evil is not such, for it cannot possibly be said of falsities arising from evil that they have intelligence and wisdom within them. Falsities arising from evil completely destroy intelligence and wisdom, and replace them with stupidity and foolishness. Consequently the understanding part of a person's mind is undeveloped until the person perceives truths and loves them; and the perception and love of truth follow as a result of good. So it is that truths springing from good are what constitute the understanding.

[4] Anyone who thinks that the person who has developed his understanding because he is able to reason skillfully against the Church's truths is very much mistaken. For he does not see anything [from a source] within himself, only [from a source] outside himself. Seeing [from a source] within himself is doing so from heaven, seeing [from a source] outside himself is doing so from the world. And anyone who sees things solely from the world sees them in an illusory light, which becomes total darkness when the light from heaven enters it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.