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Exodus第34章

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1 And Jehovah said to Moses, Hew for thyself two tables of stone like the first; and I will write upon the tables the words that were upon the first tables, which thou hast broken.

2 And be ready for the morning, and go up in the morning to mount Sinai, and stand there before me on the top of the mountain.

3 And let no man go up with thee, neither shall any man be seen on all the mountain; neither shall sheep and oxen feed in front of that mountain.

4 And he hewed two tables of stone like the first; and Moses rose up early in the morning and went up to mount Sinai, as Jehovah had commanded him, and took in his hand the two tables of stone.

5 And Jehovah came down in the cloud, and stood beside him there, and proclaimed the name of Jehovah.

6 And Jehovah passed by before his face, and proclaimed, Jehovah, Jehovah ùGod merciful and gracious, slow to anger, and abundant in goodness and truth,

7 keeping mercy unto thousands, forgiving iniquity and transgression and sin, but by no means clearing [the guilty]; visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth [generation].

8 And Moses made haste, and bowed his head to the earth and worshipped,

9 and said, If indeed I have found grace in thine eyes, Lord, let the Lord, I pray thee, go in our midst; for it is a stiff-necked people; and pardon our iniquity and our sin, and take us for an inheritance!

10 And he said, Behold, I make a covenant: before all thy people I will do marvels that have not been done in all the earth, nor in any nation; and all the people in the midst of which thou [art] shall see the work of Jehovah; for a terrible thing it shall be that I will do with thee.

11 Observe what I command thee this day: behold, I will drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.

12 Take heed to thyself, that thou make no covenant with the inhabitants of the land to which thou shalt come, lest it be a snare in the midst of thee;

13 but ye shall demolish their altars, shatter their statues, and hew down their Asherahs.

14 For thou shalt worship no other ùGod; for Jehovah -- Jealous is his name -- is a jealous ùGod;

15 lest thou make a covenant with the inhabitants of the land, and then, when they go a whoring after their gods, and sacrifice unto their gods, thou be invited, and eat of their sacrifice,

16 and thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.

17 -- Thou shalt make thyself no molten gods.

18 -- The feast of the unleavened bread shalt thou keep: seven days shalt thou eat unleavened bread, as I have commanded thee, at the appointed time of the month Abib; for in the month Abib thou camest out from Egypt.

19 -- All that openeth the womb [is] mine; and all the cattle that is born a male, the firstling of ox and sheep.

20 But the firstling of an ass thou shalt ransom with a lamb; and if thou ransom [it] not, then shalt thou break its neck. All the first-born of thy sons thou shalt ransom; and none shall appear before me empty.

21 -- Six days shalt thou work, but on the seventh day thou shalt rest; in ploughing time and in harvest thou shalt rest.

22 -- And thou shalt observe the feast of weeks, of the first-fruits of wheat-harvest, and the feast of ingathering at the turn of the year.

23 Thrice in the year shall all thy males appear before the Lord Jehovah, the God of Israel.

24 For I will dispossess the nations before thee, and enlarge thy border, and no man shall desire thy land, when thou goest up to appear before the face of Jehovah thy God thrice in the year.

25 -- Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left over night until the morning.

26 -- The first of the first-fruits of thy land shalt thou bring into the house of Jehovah thy God. Thou shalt not boil a kid in its mother's milk.

27 And Jehovah said to Moses, Write thee these words; for after the tenor of these words have I made a covenant with thee and with Israel.

28 -- And he was there with Jehovah forty days and forty nights; he ate no bread, and drank no water. -- And he wrote on the tables the words of the covenant, the ten words.

29 And it came to pass, when Moses came down from mount Sinai -- and the two tables of testimony were in Moses' hand, when he came down from the mountain -- that Moses knew not that the skin of his face shone through his talking with him.

30 And Aaron and all the children of Israel saw Moses, and behold, the skin of his face shone; and they were afraid to come near him.

31 And Moses called to them; and they turned to him, -- Aaron and all the principal men of the assembly; and Moses talked with them.

32 And afterwards, all the children of Israel came near; and he gave them in commandment all that Jehovah had spoken with him on mount Sinai.

33 And Moses ended speaking with them; and he had put on his face a veil.

34 And when Moses went in before Jehovah to speak with him, he took the veil off, until he came out; and he came out, and spoke to the children of Israel what he was commanded.

35 And the children of Israel saw the face of Moses, that the skin of Moses' face shone; and Moses put the veil on his face again, until he went in to speak with him.

   

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Arcana Coelestia#10669

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10669. 'In ploughing and harvesting you shall rest' means so far as the implanting of truth in good and the reception of that truth are concerned. This is clear from the meaning of 'ploughing' as the implanting of truth in good, dealt with below; and from the meaning of 'harvesting' as the reception of truth in good. 'Harvesting' has this meaning because 'standing grain' means truth in the process of being conceived, 9146, and 'an ear' means truth, the container [of good], while 'wheat' or 'barley' in the ear means good, receiving and also received by [truth]. What should be understood at present however is that human labour involved in this kind of harvesting will cease, since it says, 'In ploughing and harvesting you shall rest'. For by 'rest' on the sabbath day the second state of regeneration is meant, when a person experiences peace, abides in heaven, and is led by the Lord, at which stage those things are brought about without labour or effort on man's part.

'Harvest' means the reception of truth by good, see 9295.

'The sabbath' means a state of peace, when a person is led by the Lord, in the places referred to in 10668.

[2] The reason why 'ploughing' means the implanting of truth in good is that the Church in respect of good, thus also the Church's good, is meant by 'the field', and the truth of faith by 'the seed' that is sown in it.

'The field' means the Church in respect of good, see 2971, 3196, 3310, 3317, 7502, 9139, 9141, 9295.

'Seed' means the truth of faith, 1940, 3310, 3373, 3671, 6158.

[3] Reference is made very many times in the Word to earth or land, ground, field, seedtime, harvest, standing grain, threshing-floor, grain, wheat, and barley; and in those places they mean the kinds of things that are involved in the establishment of the Church and that are involved in the regeneration of a person who is in the Church, thus the kinds of things that are connected with the truth of faith and the good of love which constitute the Church. The reason why those kinds of things are meant lies in correspondence; for all things on this planet, including those in its vegetable kingdom, correspond to spiritual realities that exist in heaven, as is plainly evident from the things which appear there. For in heaven newly ploughed fields, open ones, gardens of flowers, fields ready to be harvested, land planted with trees, and similar things such as exist on earth are seen; and it is well known to those who are there that the realities composing heaven, thus those composing the Church, are what appear before their eyes in this kind of way.

[4] A person reading the Word thinks that such things there are no more than metaphors. But they should be seen to be real correspondences, as with the following in Isaiah,

Listen and hear my voice. Is it all day that the ploughman will plough to sow? That he will open and harrow his ground? When he has levelled its surface 1 does he not scatter the black cummin and sow the cummin? So [the reaper] stores away the measured wheat, the designated barley, and his appointed spelt. So He trains him for judgement, his God teaches him. Isaiah 28:23-26.

These things look like metaphors, but they are real correspondences, which serve to describe the reformation and regeneration of a member of the Church; and this is why it goes on to say, 'So He trains him for judgement, his God teaches him'. 'Training him for judgement' means endowing him with intelligence, for 'judgement' means an intelligent understanding of truth, 2235, and 'teaching him', when done by God, means endowing him with wisdom. From this it may be seen what 'ploughing', 'harrowing', 'scattering the black cummin', 'sowing the cummin', and 'storing away wheat, barley, and spelt' mean, namely this: 'Ploughing' means implanting truth in good; 'harrowing' setting those things in order; 'black cummin' and 'cummin' factual knowledge, this being what a person acquires first, in order that he may receive intelligence; 'wheat' the good of love in the internal man, see 3941, 7605; 'barley' the good of love in the external man, 7602; and 'spelt' the truth which goes with that good, 7605.

[5] Correspondence, not the use of metaphor, gives 'ploughing' its meaning as the first phase of the Church in general and also in particular with each person who is being regenerated or becoming an embodiment of the Church, as is evident from the following words in Moses,

You shall not sow your vineyard with mixed seed. You shall not plough with an ox and an ass together. You shall not wear a garment made of wool and flax mixed together 2 . Deuteronomy 22:9-11.

These words imply that states of goodness and truth are not to be mixed up one with another. For 'vineyard' means the Church in respect of truth, whereas 'field' means the Church in respect of good. 'Ploughing with an ox' means making ready by means of good, 'ploughing with an ass' doing so by means of truth; and 'wool' too means good, whereas 'flax' means truth. The situation is this: Those in the Lord's celestial kingdom live in a state of good, whereas those in His spiritual kingdom live in a state of truth; those who live in one state cannot do so in the other. Can anyone fail to see that those words serve to mean a higher level of things? If they did not do so what harm would there be in sowing a vineyard with mixed seed, ploughing with an ox and ass together, or wearing a garment made of wool and flax mixed together?

脚注:

1. literally, the face of it

2. literally, a garment mixed, with wool and flax together

  
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Thanks to the Swedenborg Society for the permission to use this translation.