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Exodus第30章

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1 And thou shalt make an altar for the burning of incense: of acacia-wood shalt thou make it;

2 a cubit the length thereof, and a cubit the breadth thereof -- square shall it be; and two cubits its height; of itself shall be its horns.

3 And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make upon it a border of gold round about.

4 And two rings of gold shalt thou make for it under its border; by its two corners shalt thou make [them], on the two sides thereof; and they shall be for receptacles for the staves, with which to carry it.

5 And thou shalt make the staves of acacia-wood, and overlay them with gold.

6 And thou shalt put it in front of the veil which is before the ark of the testimony in front of the mercy-seat which is over the testimony, where I will meet with thee.

7 And Aaron shall burn thereon fragrant incense: every morning, when he dresseth the lamps, he shall burn the incense.

8 And when Aaron lighteth the lamps between the two evenings, he shall burn the incense -- a continual incense before Jehovah throughout your generations.

9 Ye shall offer up no strange incense thereon, nor burnt-offering, nor oblation; neither shall ye pour drink-offering thereon.

10 And Aaron shall make atonement for its horns once in the year: with the blood of the sin-offering of atonement shall he make atonement for it, once in the year, throughout your generations: it is most holy to Jehovah.

11 And Jehovah spoke to Moses, saying,

12 When thou shalt take the sum of the children of Israel according to those of them that are numbered, then shall they give every man a ransom for his soul to Jehovah on their being numbered, that there be no plague among them on their being numbered.

13 This shall they give -- every one that passeth among them that are numbered -- half a shekel after the shekel of the sanctuary, -- twenty gerahs the shekel; a half shekel shall be the heave-offering for Jehovah.

14 Every one that passeth among those that are numbered, from twenty years old and above, shall give the heave-offering of Jehovah.

15 The rich shall not give more, and the poor shall not give less than half a shekel, when ye give the heave-offering of Jehovah, to make atonement for your souls.

16 And thou shalt take the atonement-money of the children of Israel, and devote it to the service of the tent of meeting; and it shall be a memorial to the children of Israel before Jehovah, to make atonement for your souls.

17 And Jehovah spoke to Moses, saying,

18 Thou shalt also make a laver of copper, and its stand of copper, for washing; and thou shalt put it between the tent of meeting and the altar, and shalt put water in it.

19 And Aaron and his sons shall wash their hands and their feet out of it.

20 When they go into the tent of meeting, they shall wash with water, that they may not die; or when they come near to the altar to serve, to burn an offering by fire to Jehovah.

21 And they shall wash their hands and their feet, that they may not die; and it shall be an everlasting statute for them, for him and for his seed throughout their generations.

22 And Jehovah spoke to Moses, saying,

23 And thou, take best spices -- of liquid myrrh five hundred [shekels], and of sweet cinnamon the half -- two hundred and fifty, and of sweet myrtle two hundred and fifty,

24 and of cassia five hundred, after the shekel of the sanctuary, and of olive oil a hin;

25 and make of it an oil of holy ointment, a perfume of perfumery after the work of the perfumer: it shall be the holy anointing oil.

26 And thou shalt anoint the tent of meeting with it, and the ark of the testimony,

27 and the table and all its utensils, and the lamp-stand and its utensils, and the altar of incense,

28 and the altar of burnt-offering and all its utensils, and the laver and its stand.

29 And thou shalt hallow them, that they may be most holy: whatever toucheth them shall be holy.

30 And Aaron and his sons thou shalt anoint, and shalt hallow them, that they may serve me as priests.

31 And thou shalt speak to the children of Israel, saying, A holy anointing oil shall this be unto me throughout your generations.

32 Upon man's flesh shall it not be poured, neither shall ye make [any] like it, after the preparation of it: it is holy -- holy shall it be unto you.

33 Whoever compoundeth [any] like it, or whoever putteth [any] of it upon any strange thing, shall be cut off from his peoples.

34 And Jehovah said to Moses, Take fragrant drugs -- stacte, and onycha, and galbanum -- fragrant drugs and pure frankincense; in like proportions shall it be.

35 And thou shalt make it into incense, a perfume, after the work of the perfumer, salted, pure, holy.

36 And thou shalt beat [some] of it to powder, and put [some] of it before the testimony in the tent of meeting, where I will meet with thee: it shall be unto you most holy.

37 And the incense that thou shalt make, ye shall not make for yourselves according to the proportions of it; it shall be unto thee holy to Jehovah.

38 Whoever maketh like unto it, to smell it, shall be cut off from his peoples.

   

来自斯威登堡的著作

 

Arcana Coelestia#10266

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10266. The preparation of the anointing oil in what has come immediately before has served to describe the Divine Good of the Lord's Divine Love within His Divine Human, and in the relative sense the good of love present from the Lord in a person. For that in the Word which in the highest sense says something about the Lord says something also in the relative sense about man, because human regeneration is an image of the glorification of the Lord's Human, 3138, 3212, 3296, 3490, 4402, 5688. From this it is evident that the preparation of the anointing oil implies also the generation and formation of the good of love present from the Lord with a person. As a consequence of this it implies that the good of love receives form through the truths which the Church derives from the Word, external ones first, then those that get more and more internal - in keeping with the description immediately before, especially in 10252 - so that the external man is provided with them first, then the inner man in consecutive stages. It should be recognized that the order in which that good has been formed by the Lord by means of truths, or the order in which it has come into being, is also the order in which He preserves it, or the order in which it continues to exist. For preservation is unceasing formation, just as continued existence is an unceasing coming-into-being. From this it follows that the character of the perception and affection with which a person takes on truths, and also the order in which he does so, determines the nature of the good of love as it exists with him. If the affection has been a love of truth for truth's sake and for goodness' sake, without a selfish and worldly affection for it, and if the order has gone from outermost levels step by step to increasingly internal ones, the good of love is authentic. But if the affection has been anything other than that, the good is spurious, or not good at all. It does not matter if at first, when the formation starts to take place in the person, the affection for truth is also selfish and worldly; but this fault must be stripped away as good increases with the aid of truths. Also from then on the person is being unceasingly purged of those things, as the bowels are of waste matter. Anyone who thinks that a person can be endowed with the good of love without the truths of faith and without leading a life in accordance with them is much mistaken.

  
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Thanks to the Swedenborg Society for the permission to use this translation.