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Exodus第25章

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1 And Jehovah spoke to Moses, saying,

2 Speak unto the children of Israel, that they bring me a heave-offering: of every one whose heart prompteth him, ye shall take my heave-offering.

3 And this is the heave-offering that ye shall take of them: gold, and silver, and copper,

4 and blue, and purple, and scarlet, and byssus, and goats' [hair],

5 and rams' skins dyed red, and badgers' skins; and acacia-wood;

6 oil for the light; spices for the anointing oil, and for the incense of fragrant drugs;

7 onyx stones, and stones to be set in the ephod, and in the breastplate.

8 And they shall make me a sanctuary, that I may dwell among them.

9 According to all that I shall shew thee, the pattern of the tabernacle, and the pattern of all the utensils thereof, even so shall ye make [it].

10 And they shall make an ark of acacia-wood; two cubits and a half the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.

11 And thou shalt overlay it with pure gold: inside and outside shalt thou overlay it; and shalt make upon it a border of gold round about.

12 And cast four rings of gold for it, and put [them] at the four corners thereof, that two rings may be upon the one side thereof and two rings upon the other side thereof.

13 And make staves of acacia-wood and overlay them with gold.

14 And put the staves into the rings upon the sides of the ark, that the ark may be borne with them.

15 The staves shall be in the rings of the ark: they shall not come out from it.

16 And thou shalt put into the ark the testimony that I shall give thee.

17 And thou shalt make a mercy-seat of pure gold: two cubits and a half the length thereof, and a cubit and a half the breadth thereof.

18 And thou shalt make two cherubim of gold; [of] beaten work shalt thou make them, at the two ends of the mercy-seat.

19 And make one cherub at the end of the one side, and one cherub at the end of the other side; out of the mercy-seat shall ye make the cherubim at the two ends thereof.

20 And the cherubim shall stretch out [their] wings over it, covering over with their wings the mercy-seat, and their faces opposite to one another: toward the mercy-seat shall the faces of the cherubim be [turned].

21 And thou shalt put the mercy-seat above on the ark, and shalt put in the ark the testimony that I shall give thee.

22 And there will I meet with thee, and will speak with thee from above the mercy-seat, from between the two cherubim which are upon the ark of the testimony, everything that I will give thee in commandment unto the children of Israel.

23 And thou shalt make a table of acacia-wood, two cubits the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.

24 And thou shalt overlay it with pure gold, and make upon it a border of gold round about.

25 And thou shalt make for it a margin of a handbreadth round about, and shalt make a border of gold for the margin thereof round about.

26 And thou shalt make for it four rings of gold, and put the rings at the four corners that are on the four feet thereof.

27 Close to the margin shall the rings be, as receptacles of the staves to carry the table.

28 And thou shalt make the staves of acacia-wood, and overlay them with gold; and the table shall be carried upon them.

29 And thou shalt make the dishes thereof, and cups thereof, and goblets thereof, and bowls thereof, with which to pour out: of pure gold shalt thou make them.

30 And thou shalt set upon the table shewbread before me continually.

31 And thou shalt make a lamp-stand of pure gold; [of] beaten work shall the lamp-stand be made: its base and its shaft, its cups, its knobs, and its flowers shall be of the same.

32 And six branches shall come out of the sides thereof -- three branches of the lamp-stand out of one side thereof, and three branches of the lamp-stand out of the other side thereof;

33 three cups shaped like almonds in the one branch, a knob and a flower: and three cups shaped like almonds in the other branch, a knob and a flower: so in the six branches that come out of the lamp-stand.

34 And in the lamp-stand four cups shaped like almonds, its knobs and its flowers;

35 and a knob under two branches of it, and [again] a knob under two branches of it, and [again] a knob under two branches of it, for the six branches that proceed out of the lamp-stand.

36 Their knobs and their branches shall be of itself -- all of one beaten work of pure gold.

37 And thou shalt make the seven lamps thereof, and they shall light the lamps thereof, that they may shine out before it;

38 and the snuffers thereof, and the snuff-trays thereof, of pure gold.

39 Of a talent of pure gold shall they make it, with all these utensils.

40 And see that thou make [them] according to their pattern, which hath been shewn to thee in the mountain.

   

来自斯威登堡的著作

 

Arcana Coelestia#9534

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9534. 'And you shall make for it a rail of a hand's breadth round about' means the joining there to truth from the Divine. This is clear from the meaning of 'a rail', since this lay outside the rim, as the outermost part of the border, and so the joining to truth from the Divine. None can know that this is what 'a rail' means unless they know about the sphere of good from the Lord which surrounds and thereby protects heaven, and about the extension of and border to it. Regarding the sphere of Divine Good which surrounds heaven and all the communities in heaven and thereby protects them from the intrusion of evils from hell, see above in 9490, 9492, 9498.

[2] This Divine sphere extends even into the hells and also guards them. So it is that the Lord reigns in the hells also, yet with this difference, that the Divine sphere which surrounds and protects heaven is the sphere of Divine Truth joined to Divine Good, whereas that which guards hell is the sphere of Divine Truth separated from Divine Good. The reason why the latter sphere exists in hell is that all in that place reject Divine Good, and reject the Lord's mercy. Such a sphere reigns in outward form in hell; but still the sphere of Divine Truth joined to Divine Good does so in inward form. By means of it those in hell are guarded, so that none does excessive harm to another.

[3] From all this it is evident that the sphere of Divine Good in outward form comes to an end where heaven does so, and the sphere of Divine Truth separated from Divine Good begins where hell begins, and in the gap between there is a joining together, meant by 'the rail of a hand's breadth round about'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.