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Tredje Mosebog第7章

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1 Dette er Loven om Skyldofferet. Det er højhelligt

2 Der, hvor Brændofferet slagtes, skal Skyldofferet slagtes. Dets Blod skal sprænges rundt om på Alteret,

3 og alt dets Fedt skal frembæres. Fedthalen, Fedtet, der dækker Indvoldene, og alt Fedtet på Indvoldene,

4 begge Nyrerne med det Fedt, som sidder på dem ved Lændemusklerne, og Leverlappen, som skal skilles fra ved Nyrerne.

5 Og Præsten skal bringe det som øgoffer på Alteret, et Ildoffer for HE EN. Det er et Skyldoffer.

6 Alle af Mandkøn blandt Præsterne må spise det; på et helligt Sted skal det spises; det er højhelligt.

7 Det er med Skyldofferet som med Syndofferet, en og samme Lov gælder for dem: Det tilfalder den Præst, der skaffer Soning ved det.

8 Den Præst, som frembærer nogens Brændoffer, ham skal Huden af det Brændoffer, han frembærer, tilfalde.

9 Ethvert Afgrødeoffer, der bages i Ovnen, eller som er tilberedt i Pande eller på Plade, tilfalder den Præst, der frembærer det;

10 men ethvert Afgrødeoffer, der er rørt i Olie eller tørt, tilfalder alle Arons Sønner, den ene lige så vel som den anden.

11 Dette er Loven om Takofferet, som bringes HE EN.

12 Hvis det bringes som Lovprisningsoffer, skal han sammen med Slagtofferet, der hører til hans Lovprisningsoffer, frembære usyrede Kager, rørte i Olie, usyrede Fladbrød, smurte med Olie, og fint Hvedemel, æltet til Kager, rørte i Olie;

13 sammen med syrede Brødkager skal han frembære sin Offergave som sit Lovprisningstakoffer.

14 Han skal deraf frembære een Kage af hver Offergave som en Offerydelse til HE en; den tilfalder den Præst, der sprænger Blodet af Takofferet på Alteret.

15 Kødet af hans Lovprisningstakoffer skal spises på selve Offerdagen, intet de1af må gemmes til næste Morgen.

16 Er hans Offergaver derimod et Løfteoffer eller et Frivilligoffer, skal det vel spises på selve Offerdagen, men hvad der levnes, må spises Dagen efter;

17 men hvad der så er tilbage af Offerkødet, skal opbrændes på den tredje Dag;

18 og hvis der spises noget af hans Takoffers Kød på den tredje Dag, så vil den, som bringer Offeret, ikke kunne finde Guds Velbehag, det skal ikke tilregnes ham, men regnes for urent Kød, og den, der spiser deraf, skal undgælde for sin Brøde.

19 Det Kød, der kommer i Berøring med noget som helst urent, må ikke spises, det skal opbrændes. I øvrigt må enhver, der er ren, spise Kødet;

20 men enhver, som i uren Tilstand spiser Kød af HE ENs Takoffer, skal udryddes af sin Slægt;

21 og når nogen rører ved noget urent, enten menneskelig Urenhed eller urent Kvæg eller nogen Slags urent Kryb, og så spiser Kød af HE ENs Takoffer, skal han udryddes af sin Slægt.

22 HE EN talede fremdeles til Moses og sagde:

23 Tal til Israeliterne og sig: I må ikke spise noget som helst Fedt af Okser, Får eller Geder.

24 Fedt af selvdøde og sønderrevne Dyr må bruges til alt, men I må under ingen Omstændigheder spise det.

25 Thi enhver, der spiser Fedtet af det Kvæg, hvoraf der bringes HE EN Ildofre, den, der spiser noget deraf, skal udryddes af sit Folk.

26 Og I må heller ikke nyde noget som helst Blod af Fugle eller Kvæg, hvor I end opholder eder;

27 enhver, der nyder noget som helst Blod, skal udryddes af sin Slægt.

28 HE EN talede fremdeles til Moses og sagde:

29 Tal til Israeliterne og sig: Den, der bringer HE EN sit Takoffer, skal af sit Takoffer frembære for HE EN den ham tilkommende Offergave;

30 med egne Hænder skal han frembære HE ENs Ildofre. Han skal frembære Fedtet tillige med Brystet; Brystet, for at Svingningen kan udføres dermed for HE ENs Åsyn;

31 og Præsten skal bringe Fedtet som øgoffer på Alteret, men Brystet skal tilfalde Aron og hans Sønner.

32 Desuden skal I give Præsten højre Kølle som Offerydelse af eders Takofre.

33 Den af Arons Sønner, der frembærer Takofferets Blod og Fedtet, ham tilfalder højre Kølle som hans Del.

34 Thi Svingningsbrystet og Offerydelseskøllen tager jeg fra Israeliterne af deres Takofre og giver dem til Præsten Aron og hans Sønner, en evig gyldig ettighed, som de har Krav på hos Israeliterne.

35 Det er Arons og hans Sønners Del af HE ENs Ildofre, den, som blev givet dem, den dag han lod dem træde frem for at gøre Præstetjeneste for HE EN,

36 den, som HE EN, den Dag han salvede dem, bød Israeliterne at give dem, en evig gyldig ettighed, som de har Krav på fra Slægt til Slægt.

37 Det er Loven om Brændofferet, Afgrødeofferet, Syndofferet, Skyldofferet, Indsættelsesofferet og Takofferet,

38 som HE EN pålagde Moses på Sinaj Bjerg, den Dag han bød Israeliterne at bringe HE EN deres Offergaver i Sinaj Ørken.

   


The Project Gutenberg Association at Carnegie Mellon University

来自斯威登堡的著作

 

Arcana Coelestia#4495

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4495. 'It happened on the third day' means that which is continuous even to the end. This is clear from the meaning of 'the third day' as that which is complete from beginning to end, dealt with in 2788, and so also as that which is continuous. People who suppose that the historical events described in the Word are no more than the facts of earthly history and are holy only because they appear in a sacred book are scarcely able to believe that 'the third day' has that meaning. But, as shown in preceding explanations, it is not only the actual historical narratives that include spiritual and celestial things which are not plainly visible in the letter, but also every word and every number too. The truth of this will in the Lord's Divine mercy be seen far more clearly in the prophetical sections which in the sense of the letter do not hold the mind to the sequence of events in the way that the historical sections do. But anyone who looks carefully into the interior contents of the Word comes to see that the number three, like the number seven, and also the number twelve, holds some arcanum. And if these numbers hold such it follows that every other number in the Word holds the same, for the Word is holy in every part.

[2] Sometimes, when I have been talking to angels, I have seen in front of me what looked like numbers written, as if on a sheet of paper, in broad daylight, and I have realized that the spiritual entities about which the angels spoke pass into numbers like these. From this experience I have also been given to know that each number in the Word contains some arcanum. This may be seen plainly from the following in John,

He measured the wall of the holy Jerusalem, a hundred and forty-four cubits, which is the measure of a man, that is, of an angel. Revelation 21:17.

And elsewhere,

Let him who has intelligence reckon the number of the beast, for it is the number of a man, that is, its number is six hundred and sixty-six. Revelation 13:18.

It is evident that the first of these numbers, namely a hundred and forty-four, is the product of twelve times twelve, and that the number six hundred and sixty-six is a product of that involving three or six; but what degree of holiness is implied by them may be seen from the holiness associated with the number twelve, concerning which number see 577, 2089, 2129 (end), 2130 (end), 3272, 3858, 3913; and concerning the holiness associated with the number three, 720, 901, 1825, 2788, 4010.

[3] Because the number three meant that which is complete even to the end, and so an entire period, whether long or short, it was therefore adopted in the representative Church and used whenever such a meaning needed to be conveyed. It is also used in the same way in the Word, in which every detail carries a spiritual meaning, as may be seen from the following places:

They were to go a three days' journey and to offer sacrifice. Exodus 3:18; 5:3.

They were to be ready on the third day, for on the third day Jehovah would come down onto Mount Sinai. Exodus 19:11, 15-16, 18.

Nothing from the flesh of a sacrifice was to be left until the third day. Leviticus 7:16-18; 19:6-7.

The water of separation was to be sprinkled over the unclean person on the third day and on the seventh day. Numbers 19:11-end.

Those who touched one killed in war were to be cleansed on the third day and on the seventh day. Numbers 31:19-25.

[4] Joshua commanded the people that within three days they would be crossing the Jordan. Joshua 1:11; 3:2.

Jehovah called Samuel three times, and three times Samuel ran to Eli and the third time Eli understood that Jehovah was calling Samuel. 1 Samuel 3:1-8.

Jonathan told David to hide in the field until the third evening. And Jonathan sent to him on the third day from then, and revealed his father's intention. Jonathan at that point fired three arrows to the side of the stone. And after that David bowed down to the ground three times before Jonathan. 1 Samuel 20:5, 12, 19-20, 35-36, 41.

Three things were set before David, of which he was to choose one - either the coming of famine for seven years, or his fleeing before his enemies for three months, or the existence of pestilence in the land for three days. 2 Samuel 24:11-13.

[5] Rehoboam told the assembly of Israel which asked for relief from his father's yoke that they should go away for three days and then return And they came to Rehoboam on the third day, as the king said, Return to me on the third day. 1 Kings 12:5, 12.

Elijah stretched himself over the widow's son three times. 1 Kings 17:21.

Elijah told them to pour water over the burnt offering and the wood a third time and they did so a third time. 1 Kings 18:34.

Jonah was in the stomach of the monster for three days and three nights Jonah 1:17; Matthew 12:40.

The Lord talked of someone who planted a vineyard and sent servants three times, and after that his son. Mark 12:2, 4-6, Luke 20:12-13.

Of Peter, He said that he was to deny Him three times. Matthew 26:34, John 13:38.

He said to Peter three times, Do you love Me? John 21:15-17.

[6] From these and many other places in the Word it becomes clear that the number three holds an arcanum within it, and that for this reason this number was adopted within the ancient Churches as a meaningful sign. It is evident that it means the entire period of a Church and of things within a Church, whether long or short, and therefore that which is complete and also that which is continuous even to the end, as is plain in Hosea,

Jehovah will revive us after two days, on the third day He will raise us up, and we shall live before Him. Hosea 6:2.

  
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Thanks to the Swedenborg Society for the permission to use this translation.