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Genesis第43章

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1 Men Hungersnøden var hård i Landet;

2 og da de havde fortæret det Korn, de havde hentet i Ægypten, sagde deres Fader til dem: "Køb os igen lidt Føde!"

3 Men Juda svarede ham: "Manden sagde os ganske afgjort: I bliver ikke stedt for mit Åsyn, medmindre eders Broder er med!

4 Hvis du derfor vil sende vor Broder med os, vil vi rejse ned og købe dig Føde;

5 men sender du ham ikke med, så rejser vi ikke derned, thi Manden sagde til os: I bliver ikke stedt for mit Åsyn, medmindre eders Broder er med!"

6 sagde Israel: "Hvorfor handlede I ilde imod mig og fortalte Manden, at I havde en Broder til?"

7 De svarede: "Manden spurgte os nøje ud om os og vor Slægt og sagde: Lever eders Fader endnu? Har I en Broder til? Og vi svarede ham på hans Spørgsmål; kunde vi vide, at han vilde sige: Bring eders Broder herned!"

8 Men Juda sagde til sin Fader Israel: "Send dog Drengen med mig, så vi kan komme af Sted og blive i Live og undgå Døden, både vi og du og vore Børn!

9 Jeg svarer for ham, af min Hånd må du kræve ham: bringer jeg ham ikke til dig og stiller ham for dit Åsyn, vil jeg være din Skyldner for bestandig;

10 havde vi nu ikke spildt Tiden, kunde vi have været tilbage to Gange!"

11 sagde deres Fader Israel til dem: "Kan det ikke være anderledes, gør da i alt Fald således: Tag noget af det bedste, Landet frembringer, med i eders Sække og bring Manden en Gave, lidt Mastiksbalsam, lidt Honning, Tragakantgummi, Cistusharpiks, Pistacienødder og Mandler;

12 og tag dobbelt så mange Penge med, så I bringer de Penge tilbage, som var lagt oven i eders Sække; måske var det en Fejltagelse;

13 og tag så eders Broder og drag atter til Manden!

14 Gud den Almægtige lade eder finde Barmhjertighed hos Manden, så han lader eders anden Broder og Benjamin fare - men skal jeg være barnløs, så lad mig da blive det!"

15 Så tog Mændene deres Gave og dobbelt så mange Penge med; også Benjamin tog de med, brød op og drog ned til Ægypten, hvor de fremstillede sig for Josef.

16 Da Josef så Benjamin iblandt dem, sagde han til sin Hushovmester: "Bring de Mænd ind i mit Hus, lad slagte og lave til, thi de skal spise til Middag hos mig."

17 Manden gjorde, som Josef bød,. og førte Mændene ind i Josefs Hus.

18 Men Mændene blev bange, da de førtes ind i Josefs Hus, og sagde: "Det er for de Penges Skyld, der forrige Gang kom tilbage i vore Sække, at vi føres herind, for at de kan vælte sig ind på os og kaste sig over os, gøre os til Trælle og tage vore Æsler."

19 Derfor trådte de hen til Josefs Hushovmester ved Døren til Huset

20 og sagde: "Hør os, Herre! Vi drog en Gang før herned for at købe Føde,

21 og da vi kom til vort Natteherberge og åbnede vore Sække, se. da lå vore Penge oven i hver enkelts Sæk, vore Penge til sidste Hvid. Men nu har vi bragt dem med tilbage

22 og desuden andre Penge for at købe Føde. Vi ved ikke, hvem der har lagt Pengene i vore Sække!"

23 Men han svarede: "Vær ved godt Mod, frygt ikke! Eders Gud og eders Faders Gud har lagt en Skat i eders Sække - eders Penge har jeg modtaget!" Og han førte Simeon ud til dem.

24 Så førte Manden dem ind i Josefs Hus og gav dem Vand til at tvætte deres Fødder og Foder til Æslerne.

25 Og de fremtog deres Gave, før Josef kom hjem ved Middagstid, thi de hørte, at de skulde spise der.

26 Da Josef trådte ind i Huset, bragte de ham den Gave, de havde med, og kastede sig til Jorden for ham.

27 Han hilste på dem og spurgte: "Går det eders gamle Fader vel, ham, I talte om? Lever han endnu?"

28 De svarede: "Det går din Træl, vor Fader, vel; han lever endnu!" Og de bøjede sig og kastede sig til Jorden.

29 Da han så fik Øje på sin kødelige Broder Benjamin, sagde han: "Er det så eders yngste Broder, som I talte til mig om?" Og han sagde: "Gud være dig nådig, min Søn!"

30 Men Josef brød hurtigt af, thi Kærligheden til Broderen blussede op i ham, og han kæmpede med Gråden; derfor gik han ind i sit Kammer og græd der.

31 Men da han havde badet sit Ansigt, kom han ud, og han beherskede sig og sagde: "Sæt Maden frem!"

32 Så blev Maden sat frem særskilt for ham og for dem og for de Ægyptere, der spiste hos ham; thi Ægypterne kan ikke spise sammen med Hebræere, det er dem en Vederstyggelighed.

33 De blev bænket foran ham efter Alder, den førstefødte øverst og den yngste nederst, og Mændene undrede sig og så på hverandre;

34 og han lod dem bringe Mad fra sit eget Bord, og Benjamin fik fem Gange så meget som hver af de andre. Og de drak og blev lystige sammen med ham.

   


The Project Gutenberg Association at Carnegie Mellon University

来自斯威登堡的著作

 

Arcana Coelestia#5576

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5576. 'And the famine grew more serious' means the desolation resulting from the dearth of spiritual things. This is clear from the meaning of 'the famine' as an absence of cognitions of goodness and truth, dealt with in 3364, 5277, 5279, 5181, 5300, and the consequent desolation, 5360, 5376, 5415. And because desolation can arise from a shortage and consequent dearth of spiritual realities, 'the famine' has this meaning too. A famine in the spiritual world or heaven is not a hunger for [bodily] food, for angels do not feed on material food, which is the food for that body which a person carries around in the world. Rather it is a hunger for the kind of food that nourishes their minds, and this, which is called spiritual food, consists in understanding what is true and in having a wise discernment of what is good. And what is amazing, angels are nourished with this food.

[2] This has been made clear to me by the fact that after young children, who have died as young children, have been furnished in heaven with truths that are the constituents of intelligence and with forms of good that are the essence of wisdom, they no longer look like young children but adults, increasingly so as goodness and truth increase with them. The nourishment of angels by spiritual food has also been made clear to me by the fact that they have a constant desire for those things that are the constituents of intelligence and wisdom. At their eveningtime, that is, when they pass through a state in which they lack what they desire, that state compared with other states holds no happiness for them. In that state there is nothing that they hunger and long for more than a new dawning of morning light upon them and their return to the life filled with happiness that comes with intelligence and wisdom.

[3] It may also be seen by anyone who stops to reflect on the matter that understanding what is true and desiring what is good constitute spiritual food. If someone who is enjoying material food that serves to nourish the body is at the same time in a cheerful state of mind and is engaged in conversation about the kinds of things that accord with that state of mind, the material food for the body becomes all the more nourishing. This is an indication of the existence of a correspondence between spiritual food, which feeds the soul, and material food, which feeds the body. The same is clear in addition from the experience of someone who has the desire to furnish his mind with ideas that constitute knowledge, intelligence, and wisdom. If he is denied these he begins to feel sad and distressed, and like somebody in time of famine he has the desire to return to his spiritual food and so to the nourishment of his soul.

[4] It may also be seen from the Word that spiritual food is what nourishes the soul in the way material food nourishes the body, as in Moses,

Man does not live by bread only, but man lives by every utterance of the mouth of Jehovah. Deuteronomy 8:3; Matthew 4:4.

In general 'utterance of the mouth of Jehovah' is the Divine Truth which goes forth from the Lord, and so is every truth contained in wisdom; specifically it is the Word, the foundation and source of ideas constituting wisdom. And in John,

Do not labour for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give you. John 6:17.

This 'food' is clearly the truth that is contained in wisdom and that goes forth from the Lord.

[5] From this one may also recognize what is meant by these words of the Lord recorded in the same chapter,

My flesh is truly food, and My blood truly is drink. John 6:55.

That is to say, 'the Lord's flesh' is Divine Good, 3813, and 'His blood' Divine Truth, 4735. For now that the Lord has made His Human completely Divine, His 'flesh' is nothing else than Divine Good, and His 'blood' nothing else than Divine Truth. One has to understand that in the Divine there is nothing material; therefore in the highest sense, that is, where it has reference to the Lord, 'food' is the Good of Divine Love directed towards the salvation of the human race. This food is also the kind that is meant by the Lord's words in John,

Jesus said to the disciples, I have food to eat of which you do not know. My food is to do the will of Him who sent Me, and to finish His work. John 4:32, 34.

'Doing the will of Him who sent Me, and finishing His work' is saving the human race; and the Divine attribute which motivates this is Divine Love.

From all this one may now see what is meant in the spiritual sense by 'the famine'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.