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Ezekiel第34章

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1 HE ENs Ord kom til mig således:

2 Menneskesøn, profeter mod Israels Hyrder, profeter og sig til dem: Så siger den Herre HE EN: Ve Israels Hyrder, som røgtede sig selv! Skal Hyrderne ikke røgte Hjorden?

3 I fortærede Mælken, med Ulden klædte I eder, de fede Dyr slagtede I, men Hjorden røgtede I ikke;

4 de svage Dyr styrkede I ikke, de syge lægte I ikke, de sårede forbandt I ikke, de adsplittede bragte I ikke tilbage, de vildfarende opsøgte I ikke, men I styrede dem med Hårdhed og Grumhed.

5 Derfor spredtes de, eftersom der ingen Hyrde var, og blev til Æde for alle Markens vilde Dyr; ja, de spredtes.

6 Min Hjord flakkede om på alle Bjerge og på hver en høj Banke, og over hele Jorden spredtes min Hjord, og ingen spurgte eller ledte efter dem.

7 Derfor, I Hyrder, hør HE ENs Ord!

8 Så sandtjeg lever, lyder det fra den Herre HE EN: Fordi min Hjord blev til ov, fordi min Hjord blev til Æde for alle Markens vilde Dyr, eftersom der ingen Hyrde var, og Hyrderne ikke spurgte efter min Hjord, og fordi Hyrderne røgtede sig selv og ikke min Hjord,

9 derfor, I Hyrder, hør HE ENs Ord!

10 siger den Herre HE EN: Se, jeg, kommer over Hyrderne og kræver min Hjord af deres Hånd, og jeg sætter dem fra at vogte min Hjord; Hyrderne skal ikke mere kunne røgte sig selv; jeg redder min Hjord af deres Gab, så den ikke skal tjene dem til Æde.

11 Thi så siger den Herre HE EN: Se, jeg vil selv spørge efter min Hjord og tage mig af den.

12 Som en Hyrde tager sig af sin Hjord på Stormvejrets Dag, således tager jeg mig af min Hjord og redder den fra de Steder, hvorhen de spredtes på Skyernes og Mulmets Dag;

13 jeg fører dem bort fra Folkeslagene, samler dem fra Landene og bringer dem til deres Land, og jeg, røgter dem på Israels Bjerge, i Kløfterne og på alle Landets beboede Steder.

14 På gode Græsgange vil jeg vogte dem, og på Israels Bjerghøjder skal deres Græsmarker være; der skal de lejre sig på gode Græsmarker, og i fede Græsgange skal de græsse på Israels Bjerge.

15 Jeg vil selv røgte min Hjord og selv lade dem lejre sig, lyder det fra den Herre HE EN.

16 De vildfarende Dyr vil jeg opsøge, de adsplittede vil jeg bringe tilbage, de sårede vil jeg forbinde de svage vil jeg styrke, og de fede og kraftige vil jeg vogte; jeg vil røgte dem, som det er ret.

17 Og I, min Hjord! Så siger den Herre HE EN: Se, jeg vil skifte. et mellem Får og Får, mellem Vædre og Bukke.

18 Er det eder ikke nok at græsse på den bedste Græsgang, siden I nedtramper, hvad der er levnet af eders Græsgange? Er det eder ikke nok at drikke det klare Vand, siden I med eders Fødder plumrer, hvad der er levnet?

19 Min Hjord må græsse, hvad I har nedtrampet, og drikke, hvad I har plumret med eders Fødder!

20 Derfor, så siger den Herre HE EN: Se, jeg kommer for at skifte et mellem de fede og de magre Får.

21 Fordi I med Side og Skulder skubbede alle de svage Dyr bort og stangede dem med eders Horn, til I fik dem drevet ud,

22 derfor vil jeg hjælpe min Hjord, så den ikke mere skal blive til ov, og skifte et mellem Får og Får.

23 Jeg sætter een Hyrde over dem, min Tjener David, og han skal vogte dem; han skal vogte dem, og han skal være deres Hyrde.

24 Og jeg, HE EN, vil være deres Gud, og min Tjener David skal være Fyrste iblandt dem, så sandt jeg, HE EN, har talet.

25 Jeg vil slutte en Fredspagt med dem og udrydde de vilde Dyr at Landet, så de trygt kan bo i Ørkenen og sove i Skovene.

26 Og jeg gør dem og Landet rundt om min Høj til Velsignelse, og jeg sender egn i rette Tid, mine Byger skal blive til Velsignelse.

27 Markens Træer skal give deres Frugt og Landet sin Afgrøde; trygt skal de bo på deres Jord, og de skal kende, at jeg er HE EN, når jeg bryder Stængerne på deres Åg og frelser dem af deres Hånd, som gjorde dem til Trælle.

28 Ikke mere skal de blive til ov for Folkene, og Landets vilde Dyr skal ikke æde dem; trygt skal de bo, uden at nogen skræmmer dem.

29 Jeg lader en Fredens Plantning vokse op for dem, og ingen skal rives bort af Hunger i Landet, og de skal ikke mere bære Folkenes Hån.

30 De skal kende, at jeg, HE EN deres Gud, er med dem, og at de er mit Folk, Israels Hus, lyder det fra den Herre HE EN

31 I er min Hjord, I er den Hjord, jeg røgter, og jeg er eders Gud, lyder det fra den Herre HE EN.

   


The Project Gutenberg Association at Carnegie Mellon University

来自斯威登堡的著作

 

Apocalypse Revealed#49

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49. His feet were like fine brass, as though fired in a furnace. (1:15) This symbolizes natural Divine good.

The Lord's feet symbolize His natural Divinity. Fire or being fired symbolizes goodness. And fine brass symbolizes the natural goodness of truth. Consequently the feet of the Son of Man like fine brass, as though fired in a furnace, symbolize natural Divine good.

His feet have this symbolic meaning because of their correspondence.

Present in the Lord, and so emanating from the Lord, are a celestial Divinity, a spiritual Divinity, and a natural Divinity. His celestial Divinity is meant by the head of the Son of Man; His spiritual Divinity by His eyes and by His breast girded with a golden girdle; and His natural Divinity by His feet.

[2] Because these three elements are present in the Lord, therefore the same three are also present in the angelic heaven. The third or highest heaven exists on the celestial Divine level, the second or middle heaven on the spiritual Divine level, and the first or lowest heaven on the natural Divine level. The like is the case with the church on earth. For the whole of heaven is, in the Lord's sight, like a single person, in which those who are governed by the Lord's celestial Divinity form the head, and those who are governed by His spiritual Divinity form the trunk, while those who are governed by His natural Divinity form the feet.

For this reason, too, every person, having been created in the image of God, has in him the same three degrees, and as they are opened he becomes an angel either of the third heaven, or of the second, or of the last.

It is owing to this also that the Word contains three levels of meaning - a celestial one, a spiritual one, and a natural one.

The reality of this may be seen in Angelic Wisdom Regarding Divine Love and Wisdom, particularly in Part Three, in which we discussed these three degrees.

To be shown that feet, the soles of the feet, and heels correspond to natural attributes in people, and that in the Word, therefore, they symbolize natural attributes, see in Arcana Coelestia (The Secrets of Heaven), published in London, nos. 2162 and 4938-4952.

[3] Natural Divine good is also symbolically meant by feet in the following passages. In Daniel:

I lifted my eyes and looked; behold, a... man clothed in linen garments, whose loins were girded with the gold of Uphaz! And his body was like beryl, and... his eyes like torches of fire, his arms and his feet like the sheen of burnished bronze. (Daniel 10:5-6)

In the book of Revelation:

I saw... an angel coming down from heaven, ...his feet like pillars of fire. (Revelation 10:1)

And in Ezekiel:

(The feet of the cherubim) sparkled like the sheen of burnished bronze. (Ezekiel 1:7)

Angels and cherubim so appeared for the reason that the Lord's Divinity was represented in them.

[4] Since the Lord's church exists below the heavens, thus under the Lord's feet, it is therefore called His footstool in the following places:

The glory of Lebanon shall come to you..., to beautify the place of My sanctuary; ...I will make the place of My feet honorable. And... they shall bow themselves at the soles of your feet. (Isaiah 60:13-14)

Heaven is My throne and the earth is My footstool. (Isaiah 66:1)

(God) does not remember His footstool in the day of His anger. (Lamentations 2:1)

...worship (Jehovah) in the direction of His footstool. (Psalms 99:5)

Behold, we heard of it in Ephrathah (Bethlehem).... We will go into His dwelling places, we will bow ourselves at His footstool. (Psalms 132:6-7)

That is why worshipers fell at the Lord's feet (Matthew 28:9, Mark 5:22, Luke 8:41, John 11:32), and why they kissed His feet and wiped them with their hair (Luke 7:37-38, 44-46, John 11:2; 12:3).

[5] Because feet symbolize the natural self, therefore the Lord said to Peter, when He washed Peter's feet,

He who is washed needs only to have his feet washed, and he is completely clean. (John 13:10)

To wash the feet is to purify the natural self. When it has been purified, the whole self also is purified, as we showed many times in Arcana Coelestia (The Secrets of Heaven), and in The Doctrines of the New Jerusalem. 1 The natural self, which is also the outer self, is purified when it refrains from the evils which the spiritual or inner self sees to be evils and ones to be shunned.

[6] Now because the feet mean the natural component of a person, and this perverts everything if it is not washed or purified, therefore the Lord says,

If your foot causes you to stumble, cut it off. It is better for you to enter life lame, rather than to have two feet and be cast into hell, into the unquenchable fire... (Mark 9:45)

The foot here does not mean the foot, but the natural self.

The like is meant by treading down the good pasture with the feet and troubling waters with the feet (Ezekiel 32:2; 34:18-19, Daniel 7:7, 19, and elsewhere).

[7] Since the Son of Man means the Lord in relation to the Word, it is apparent that His feet mean the Word in its natural sense as well, which we dealt with at length in The Doctrine of the New Jerusalem Regarding the Sacred Scripture, and also that the Lord came into the world to fulfill everything in the Word and to become thereby an embodiment of the Word, even in its outmost expressions (The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 98-100). But this is a secret for people who will be in the New Jerusalem.

[8] The Lord's natural Divinity was also symbolized by the bronze serpent that Moses was commanded to set up in the wilderness, so that all who had been bitten by serpents were healed by looking at it (Numbers 21:6, 8-9). That this symbolized the Lord's natural Divinity, and that those people are saved who look to it, the Lord Himself teaches in John:

As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life. (John 3:14-15)

The serpent was made of bronze because bronze, like fine brass, symbolizes the natural self in respect to good, as may be seen in no. 775 below.

脚注:

1. Perhaps The Doctrine of the New Jerusalem Regarding the Lord, The Doctrine of the New Jerusalem Regarding the Sacred Scripture, The Doctrine of Life for the New Jerusalem, and The Doctrine of the New Jerusalem Regarding Faith (Amsterdam, 1763). But perhaps The New Jerusalem and its Heavenly Doctrine (London, 1758).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.