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以西結書第41章

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1 我到殿那裡量牆柱:這面厚肘,那面厚肘,寬窄與會幕相同。

2 口寬肘。兩旁,這邊五肘,那邊五肘。他量殿長四十肘,寬二十肘。

3 他到內殿量牆柱,各厚肘。口寬肘,兩旁各寬肘。

4 他量內殿,長二十肘,寬二十肘。他對我:這是至所。

5 他又量殿,厚肘;圍著殿有旁,各寬肘。

6 層,層疊而上,每層排列三十間。旁的梁木擱在殿坎上,免得插入殿

7 這圍殿的旁越高越寬;因旁圍殿懸疊而上,所以越上越寬,從下一層,由中一層,到上一層。

8 我又見圍著殿有月臺。旁根基足一竿,就是大肘。

9 的外厚五肘。旁之外還有餘地。

10 在旁與對面的房屋中間有空地,寬二十肘。

11 旁屋的都向餘地:向北向南。周圍的餘地寬五肘。

12 在西面空地之後有房子,寬七十肘,長九十肘,四圍厚五肘。

13 這樣,他量殿,長一肘,又量空地和那房子並牆,共長一肘。

14 殿的前面和兩旁的空地,寬一肘。

15 他量空地面的那房子,並兩旁的樓廊,共長一肘。

16 內殿、院廊、門檻、嚴緊的窗櫺,並對著門檻的層樓廊,從到窗櫺(窗櫺都有蔽子),

17 直到以上,就是到內殿和外殿內外四圍,都按尺寸用木板遮蔽。

18 牆上雕刻基路伯和棕樹。每基路伯中間有一棵棕樹,每基路伯臉。

19 這邊有人臉向著棕樹,那邊有獅子臉向著棕樹,殿內周圍都是如此。

20 以上,都有基路伯和棕樹。殿就是這樣。

21 殿的門柱是方的。至所的前面,形狀和殿的形狀一樣。

22 頭做的,肘,長肘。角和面,並四旁,頭做的。他對我:這是耶和華面前的桌子

23 殿和至所的各有兩扇。

24 每扇分兩扇,這兩扇是摺疊的。這邊分兩扇,那邊也分兩扇。

25 殿的扇上雕刻基路伯和棕,與刻在牆上的一般。在外頭廊前有檻。

26 廊這邊那邊都有嚴緊的窗櫺和棕樹;殿的旁和檻就是這樣。

   

来自斯威登堡的著作

 

Arcana Coelestia#9603

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9603. 'All the curtains shall have one measure' means that the state of affairs shall be the same [with each one]. This is clear from the meaning of 'measure' as the state of affairs as regards truth, dealt with in 3104, so that 'all the curtains shall have one measure' means that the state of affairs shall be the same with every truth. The expression 'the same state of affairs', when applied to the truths of faith in the spiritual kingdom, means that they all look towards good, and through good towards the Lord, the Source of it. Truths which do not look in this direction are not the truths of faith, nor consequently are they truths of the Church or of heaven. Truths which look in some other direction may indeed to outward appearance seem like truths, but they are not truths because they are devoid of life. For the life of truth is good, and good comes from the Lord, who Alone is life. Truths that look in any other direction are like members of a body without a soul, which are not the members of any body because they are devoid of life and so are useless.

[2] The fact that 'measure' means the state of affairs as regards truth, and also the state of affairs as regards good, is evident from the places in the Word where the measures of the new Jerusalem, and also those of the new temple, are the subject. The new or holy Jerusalem means the Lord's New Church, as does the new temple; therefore by their measures states of affairs as regards truth and as regards good are meant, as in John,

The angel had a gold reed to measure the holy Jerusalem, and its gates, and its wall. And he measured the city with the reed, twelve thousand furlongs. He measured its wall, a hundred and forty-four cubits, which is the measure of a man (homo), that is, of an angel. Revelation 21:15-17.

The measures stated here, it is plainly evident, mean states as regards good and truth, for 'the holy Jerusalem' is the Lord's New Church, 'its gates and wall' being the protective truths of faith. 'Twelve thousand' means all the truths and forms of good in their entirety; and 'a hundred and forty-four' has a similar meaning, 7973, for this number is similar in meaning to the number twelve because it is the product of twelve multiplied by twelve, and 'twelve' means all truths and forms of good in their entirety, see 577, 2089, 2129 (end), 2130 (end), 3272, 3858, 3913. 'The measure of a man, that is, of an angel' means that this is what the state of the Church and of heaven is like as regards forms of the good of love and truths of faith; for 'a man' is the Church and 'an angel' is heaven. Without knowledge of what is meant by 'the holy Jerusalem', by 'its gates and wall', by the number 'twelve thousand furlongs', and by the measure of the wall being 'a hundred and forty-four [cubits]', and also what is meant by 'the measure', 'a man', and 'an angel', would anyone ever know [the real meaning of the description] that the measure of the city was twelve thousand furlongs, or that the measure of a wall of 144 cubits was the measure of a man, that is, of an angel?

[3] Much the same is meant by the measuring in Zechariah,

I raised my eyes and saw, and behold, a man (vir) who had a measuring line in his hand. I said, Where are you going? And he said, To measure Jerusalem to see how broad it is and how long it is. Zechariah 2:1-2.

Also in Chapters 40-42 of Ezekiel, which speak about the man with a measuring rod, who measured the houses of the new city, and also the temple - the walls, gates, footings, thresholds, windows, and steps. Unless the measurements in these places had meant the states of the thing as regards truth and good, such details would never have been mentioned. 'Measuring' generally means the state of the truth and good: In Jeremiah,

Thus said Jehovah, If the heavens above can be measured, and the foundations of the earth beneath searched out, behold, I will nevertheless reject the seed of Israel on account of all that they have done. Behold, the days are coming in which the city for Jehovah will be built. And the measuring line will again go out over the hill of Gareb, and around towards Goah. Jeremiah 31:37-39.

And also in Isaiah,

Who has measured the waters in the hollow of His hand, marked off 1 the heavens with His span, and gathered the dust of the earth in a measure, and weighed the mountains in a balance, and the hills on the scales? Isaiah 40:12.

脚注:

1. literally, weighed

  
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Thanks to the Swedenborg Society for the permission to use this translation.