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以西結書第29章

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1 第十年十十二日,耶和華的臨到我說:

2 人子啊,你要向埃及法老預言攻擊他和埃及全地,

3 耶和華如此埃及法老啊,我與你這臥在自己河中的魚為敵。你曾:這河是我的,是我為自己造的。

4 我─耶和華必用鉤子鉤住你的腮頰,又使江河中的魚貼住你的鱗甲;我必將你和所有貼住你鱗甲的魚,從江河中拉上來,

5 把你並江河中的魚都拋在曠野;你必倒在田間,不被收殮,不被掩埋。我已將你上野獸、空中飛作食物。

6 埃及一切的居民,因向以色列成了蘆葦的杖,就知道我是耶和華

7 他們用手持住你,你就斷折,傷了他們的;他們倚靠你,你就斷折,閃了他們的腰。

8 所以耶和華如此:我必使刀臨到你,從你中間將人與牲畜剪除。

9 埃及必荒廢淒涼,他們就知道我是耶和華。因為法老:這河是我的,是我所造的,

10 所以我必與你並你的江河為敵,使埃及,從色弗尼塔直到古實境界,全然荒廢淒涼。

11 人的的蹄都不經過,四十年之久並無人居住

12 我必使埃及在荒涼的國中成為荒涼,使埃及城在荒廢的城中變為荒廢,共有四十年。我必將埃及人分散在列國,四散在列邦。

13 耶和華如此:滿了四十年,我必招聚分散在各國民中的埃及人

14 我必叫埃及被擄的人回來,使他們歸回本巴忒羅。在那裡必成為低微的國,

15 必為列國中最低微的,也不再自高於列國之上。我必減少他們,以致不再轄制列國。

16 埃及必不再作以色列家所倚靠的;以色列家仰望埃及人的時候,便思念罪孽。他們就知道我是耶和華

17 二十年正初一日,耶和華的臨到我說:

18 人子啊,巴比倫王尼布甲尼撒使他的軍兵效勞,攻打推羅,以致都光禿,都磨破;然而他和他的軍兵攻打推羅,並沒有從那裡得甚麼酬勞。

19 所以耶和華如此:我必將埃及巴比倫王尼布甲尼撒;他必擄掠埃及群眾,搶其中的財為擄物,奪其中的貨為掠物,這就可以作他軍兵的酬勞。

20 我將埃及他,酬他所效的勞,因王與軍兵是為我勤勞。這是耶和華的。

21 當那日,我必使以色列家的角發生,又必使你─以西結在他們中間得以開;他們就知道我是耶和華

   

来自斯威登堡的著作

 

Arcana Coelestia#7293

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7293. 'It will then be a water-serpent' means by the prospect that sheer illusions and resulting falsities will reign among them. This is clear from the meaning of 'a serpent' as the sensory and bodily level of mind, dealt with in 6949, and therefore illusions since that level of mind when separated from the rational level, that is, when not subordinate to it, is filled with illusions, to such an extent that it consists of scarcely anything else than illusions, see 6948, 6949. 'A water-serpent' is what is meant here; for in the original language the same word is used for this kind of serpent as that which is used to refer to a monster that is a very large fish of the sea; and 'a (sea-)monster' means factual knowledge in general.

When therefore falsities resulting from illusions are meant by 'the Egyptians', that word used in the original language denotes a serpent - a water-serpent since it can also be used to refer to the monster living in water and 'the water of Egypt' means falsities.

[2] The fact that Pharaoh or Egypt is called 'a monster' is clear in Ezekiel,

Speak and say, Thus said the Lord Jehovih, Behold, I am against you, Pharaoh king of Egypt, the great monster that lies in the midst of his rivers. Ezekiel 29:3.

In the same prophet,

Son of man, raise a lamentation over Pharaoh king of Egypt, and say to him, You have become like a young lion of the nations, you are like monsters in the seas, and you have come forth with your rivers; you have stirred up your rivers Ezekiel 32:2.

Here 'monster' means known facts in general which, being the product of what a person's senses tell him, are used to pervert matters of faith. The reason why 'monster' means factual knowledge in general is that 'a fish' means that knowledge in particular, 40, 991. And since known facts perverting the truths of faith are meant by 'monsters', reasonings based on illusions, which give rise to falsities, are also meant by the same word.

[3] The same things are meant by 'monsters' in David,

You broke up the sea by your strength; you broke the heads of the monsters upon the waters. Psalms 74:13.

Much the same is also meant by 'leviathan' in Isaiah,

On that day Jehovah will make a visitation with His hard and great and strong sword upon Leviathan the full-length serpent, 1 and upon Leviathan the twisting serpent, and He will slay the monsters that are in the sea. Isaiah 27:1.

And in David,

You broke in pieces the heads of Leviathan; you gave him as food to the people, the Ziim. Psalms 74:14.

In the good sense 'Leviathan' stands for reason based on truths, in Job 41:1-34; reason based on truths is the opposite of reasonings based on falsities.

[4] Since 'monsters' means reasonings that are based on illusions and pervert truths, 'water-serpents' - the word for which in the original language is the same as that used for 'monsters' - means the actual falsities resulting from illusions which give rise to reasonings and lead to perversions of the truth. Falsities are meant by such 'serpents' in the following places: In Isaiah,

The iim will reply in its palaces, and serpents in the delightful palaces. Isaiah 13:22.

In the same prophet,

Thorns will come up into its palaces, thistle and brier in its fortifications, so that it may be a dwelling-place of serpents, a courtyard for daughters of the owl. Isaiah 34:13.

In the same prophet,

In the dwelling-place of serpents will his bed be, grass instead of reed and rush. Isaiah 35:7.

In Jeremiah,

I will make Jerusalem heaps of rubble, the dwelling-place of serpents. Jeremiah 9:11.

In Malachi,

I have turned the mountains of Esau into a waste, and his inheritance into [a place] for the serpents of the wilderness. Malachi 1:3.

In all these places 'serpents' stands for falsities on which reasonings are based.

[5] The same things are also meant by 'dragons', but 'dragons' are reasonings that spring from self-love and love of the world, thus from desires for what is evil, which pervert not only truths but forms of good as well. These reasonings are produced by people who in their hearts repudiate the truths and forms of the good of faith, but affirm them with their lips because of their intense desire to obtain dominance and gain. Thus such reasonings are also produced by those who render truths and forms of good profane. Both of these kinds of people are meant by 'the dragon, the serpent of old, who is called the devil and satan, who leads the whole world astray', Revelation 12:9, and also by this same dragon which persecuted the woman who had given birth to a son who was caught up to God and to His throne, Revelation 11:5, and which emitted water from its mouth like a river, to swallow up the woman, Revelation 12:13, 15.

[6] The son to whom the woman had given birth is Divine Truth now revealed at the present day, 'the woman' being the Church. 'The dragon, the serpent' is those who are going to persecute it, and 'the water like a river which the dragon emitted' is falsities arising out of evil and the resulting reasonings which they are going to use in their endeavour to destroy the woman, that is, the Church. But the fact that they will not at all accomplish this is described by the statement that 'the earth helped the woman, and the earth opened its mouth and swallowed the river which the dragon emitted', Revelation 12:16.

脚注:

1. i.e. a serpent that is on the move and not coiled up

  
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Thanks to the Swedenborg Society for the permission to use this translation.