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以西結書第18章

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1 耶和華的又臨到我說:

2 你們在以色列地怎麼用這俗語說父親吃了酸葡萄,兒子酸倒了呢?

3 耶和華:我指著我的永生起誓,你們在以色列中,必不再有用這俗語的因由。

4 看哪,世人都是屬我的;為父的怎樣屬我,為子的也照樣屬我;犯罪的,他必亡。

5 若是公,且行正直與合理的事:

6 未曾在吃過偶像之物,未曾仰望以色列家的偶像,未曾玷污鄰舍的妻,未曾在婦人的經期內親近他,

7 未曾虧負,乃將欠債之的當頭還他;未曾搶奪的物件,卻將食物飢餓的吃,將衣服赤身的穿;

8 未曾向借錢的弟兄取利,也未曾向借糧的弟兄多要,縮不作罪孽,在兩之間,按至理判斷

9 遵行我的律例,謹守我的典章,按誠實行事─這人是公的,必定存活。這是耶和華的。

10 他若生兒子,作強盜,是流人血的,不行以上所說之善,反行其中之惡,乃在山上吃過祭偶像之物,並玷污鄰舍的妻,

11 a

12 虧負困苦和窮乏的人,搶奪人的物,未曾將當頭還給人,仰望偶像,並行可憎的事,

13 向借錢的弟兄取利,向借糧的弟兄多要─這人豈能存活呢?他必不能存活。他行這一切可憎的事,必要亡,他的罪(原文是血)必歸到他身上。

14 他若生一個兒子,見父親所犯的一切便懼怕(有古卷:思量),不照樣去做;

15 未曾在吃過偶像之物,未曾仰望以色列家的偶像,未曾玷污鄰舍的妻,

16 未曾虧負,未曾取的當頭,未曾搶奪的物件,卻將食物飢餓的吃,將衣服赤身的穿,

17 不害貧窮人,未曾向借錢的弟兄取利,也未曾向借糧的弟兄多要;他順從我的典章,遵行我的律例,就不因父親的罪孽亡,定要存活。

18 至於他父親;因為欺人太甚,搶奪弟兄,在本國的民中行不善,他必因自己的罪孽亡。

19 你們還兒子為何不擔當父親的罪孽呢?兒子行正直與合理的事,謹守遵行我的一切律例,他必定存活。

20 惟有犯罪的,他必亡。兒子必不擔當父親的罪孽,父親也不擔當兒子的罪孽。人的善果必歸自己,惡人的惡報也必歸自己。

21 惡人若回頭離開所做的一切惡,謹守我一切的律例,行正直與合理的事,他必定存活,不致亡。

22 他所犯的一切罪過都不被記念,因所行的,他必存活。

23 耶和華:惡人亡,豈是我喜悅的麼?不是喜悅他回頭離開所行的道存活麼?

24 人若行而作孽,照著惡人所行一切可憎的事而行,他豈能存活麼?他所行的一切都不被記念;他必因所犯的、所行的惡亡。

25 你們還:主的道不公平!以色列家啊,你們當,我的道豈不公平麼?你們的道豈不是不公平麼?

26 人若行而作罪孽亡,他是因所作的罪孽亡。

27 再者,惡人若回頭離開所行的惡,行正直與合理的事,他必將性命活了。

28 因為他思量,回頭離開所犯的一切罪過,必定存活,不致亡。

29 以色列家還:主的道不公平!以色列家啊,我的道豈不公平麼?你們的道豈不是不公平麼?

30 所以耶和華以色列家啊,我必按你們各所行的審判你們。你們當回頭離開所犯的一切罪過。這樣,罪孽必不使你們敗亡。

31 你們要將所犯的一切罪過盡行拋棄,自做一個新和新靈。以色列家啊,你們何必亡呢?

32 耶和華:我不喜悅那人之,所以你們當回頭而存活。

   

来自斯威登堡的著作

 

Apocalypse Revealed#668

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668. "For Your judgments have been manifested." This symbolically means that the truths in the Word openly attest to this.

Judgments symbolize the Divine truths in accordance with which a person is to live, truths which reveal his character and are the precepts against which he will be judged. Moreover, because these Divine truths are found in the Word, and the Word now lies open, testifying that the Lord alone is God of heaven and earth, therefore the declaration that "Your judgments have been manifested" means symbolically that the truths in the Word attest to this.

That the Word now lies open, testifying that the Lord alone is God of heaven and earth, that a person ought to live in accordance with His precepts, and that today's faith is to be rejected, can be seen from four doctrinal works now published, one being The Doctrine of the New Jerusalem Regarding the Lord, another The Doctrine of the New Jerusalem Regarding the Sacred Scripture, a third The Doctrine of Life for the New Jerusalem, and fourth The Doctrine of the New Jerusalem Regarding Faith. These are the doctrines meant by the declaration, "For Your judgments have been manifested."

[2] Since the Lord embodies Divine good and truth, and since judgment symbolizes Divine truth, and righteousness Divine good, therefore in many passages referring to the Lord we find mention of righteousness and judgment, as for example in the following:

Zion shall be redeemed in righteousness, and her repatriates with judgment. (Isaiah 1:27)

(He will sit) upon the throne of David and over His kingdom, to... establish it with judgment and righteousness... (Isaiah 9:7)

Be Jehovah exalted, for He dwells on high, and has filled the earth with judgment and righteousness. (Isaiah 33:5)

...let him who glories glory in this..., that... Jehovah (exercises)...judgment and righteousness in the earth. (Jeremiah 9:24)

...I will raise to David a righteous Branch, who shall reign as a King... and execute judgment and righteousness in the earth. (Jeremiah 23:5; 33:15)

I will betroth Myself to you forever... in righteousness and with judgment... (Hosea 2:19)

Judgment will flow like water, and righteousness like a mighty stream. (Amos 5:24)

Your righteousness, (O Jehovah,) is like the mountains of God, Your judgments like a great deep. (Psalms 36:6)

(Jehovah) shall bring forth His righteousness as the light, and judgment as the noonday. (Psalms 37:6)

(Jehovah) will judge His people with righteousness, and His wretched with judgment. (Psalms 72:2)

Righteousness and judgment are the foundation of His throne. (Psalms 89:14)

...when I learn the judgments of Your righteousness... Seven times a day I praise You because of the judgments of Your righteousness. (Psalms 119:7, 164)

And elsewhere that people ought to exercise righteousness and judgment, as in Isaiah 1:21; 5:16; 56:1; 58:2; Jeremiah 4:2; 22:3, 13, 15; Ezekiel 18:5; 33:14, 16, 19; Amos 6:12; Micah 7:9; Deuteronomy 33:21; John 16:8, 10-11. Righteousness there refers to the goodness of truth, and judgment to the truth accompanying goodness.

[3] Since judgment refers to truth, and righteousness to goodness, therefore in some places we find references to truth and righteousness, as in Isaiah 11:5, Psalms 85:11. Also in Psalms:

The judgments of Jehovah are true; they are righteous altogether. More to be desired are they than gold..., and sweeter than honey... (Psalms 19:9-10)

That the Lord's government in the celestial kingdom is termed one of righteousness, and in the spiritual kingdom one of judgment, may be seen in the book Heaven and Hell (published in London), nos. 214-216.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.