圣经文本

 

出埃及記第30章

学习

   

1 你要用皂莢做一座燒香的

2 這壇要四方的,長一肘,寬一肘,二肘;壇的四角要與壇接連一塊。

3 要用精把壇的上面與壇的四圍,並壇的四角,包裹;又要在壇的四圍鑲上牙邊。

4 要做兩個安在牙子邊以,在壇的兩旁,兩根橫撐上,作為穿杠的用處,以便抬壇。

5 要用皂莢做杠,用包裹。

6 要把壇放在法櫃前的幔子外,對著法櫃上的施恩座,就是我要與你相會的地方。

7 亞倫在壇上要燒馨料做的;每早晨他收拾的時候,要燒這

8 黃昏的時候,他要在耶和華面前燒這香,作為世世代常燒的香。

9 在這壇上不可奉上異樣的香,不可獻燔祭、素祭,也不可澆上奠祭。

10 亞倫一年一次要在壇的角上行贖罪之禮。他一年一次要用贖罪祭牲的血在壇上行贖罪之禮,作為世世代的定例。這壇在耶和華面前為至

11 耶和華曉諭摩西

12 你要按以色列人被數的,計算總數,你數的時候,他們各要為自己的生命把贖價奉耶和華,免得數的時候在他們中間有災殃。

13 凡過去歸那些被數之人的,每人要按所的平,拿銀子半舍客勒;這半舍客勒是奉耶和華的禮物(一舍客勒二十季拉)。

14 凡過去歸那些被數的人,從二十歲以外的,要將這禮物奉耶和華

15 他們為贖生命將禮物奉耶和華,富足的不可多出,貧窮的也不可少出,各人要出半舍客勒

16 你要從以色列人收這贖罪,作為會幕的使用,可以在耶和華面前為以色列人紀念,贖生命。

17 耶和華曉諭摩西

18 你要用銅做濯盆和盆座,以便濯。要將盆放在會幕的中間,在盆裡盛

19 亞倫和他的兒子要在這盆裡

20 他們進會幕,或是就前供職給耶和華獻火祭的時候,必用濯,免得亡。

21 他們就免得亡。這要作亞倫和他後裔世世代永遠的定例。

22 耶和華曉諭摩西

23 你要取上品的香料,就是流質的沒藥五舍客勒,肉桂一半,就是二五十舍客勒,菖蒲二五十舍客勒,

24 桂皮五舍客勒,都按著所的平,又取橄欖

25 按做香之法調和做成

26 要用這油抹會幕和法櫃,

27 桌子桌子的一切器具,臺和臺的器具,並香

28 祭壇,和的一切器具,洗濯盆和盆座。

29 要使這些物成為,好成為至;凡挨著的都成為

30 亞倫和他的兒子,使他們成為,可以給我供祭司的職分。

31 你要對以色列人:這,我要世世代以為

32 不可倒在別人的身上,也不可按這調和之法做與此相似的。這膏油是的,你們也要以為

33 凡調和與此相似的,或將這膏膏在別身上的,這要從民中剪除。

34 耶和華吩咐摩西:你要取馨香料,就是拿他弗、施喜列、喜利比拿;這馨香料和淨乳各樣要一般大的分量。

35 你要用這些加上鹽,按做香之法做成清淨聖潔的香。

36 這香要取點搗得極細,放在會幕內、法櫃前,我要在那裡與你相會。你們要以這香為至

37 你們不可按這調和之法為自己做香;要以這香為,歸耶和華

38 凡做和這一樣,為要香味的,這要從民中剪除。

   

来自斯威登堡的著作

 

Arcana Coelestia#10201

学习本章节

  
/10837  
  

10201. 'When adorning the lamps he shall burn it' means whenever truth as well comes into its own light. This is clear from the meaning of 'the lamps' as Divine Truth, and therefore intelligence and wisdom, dealt with in 9548, 9783, 'adorning' them or making them burn more brightly, it is evident, meaning whenever they come into their own light; and from the meaning of 'burning incense' as a hearing and receiving of everything of worship, dealt with above in 10177, 10198. From this it is clear that burning incense every single morning when the lamps were 'adorned' means that the hearing and receiving of everything of worship takes place first and foremost whenever people enter a clear state of love, and consequently possess intelligence and wisdom with which to see truth.

[2] The reason for saying that they consequently possess intelligence and wisdom with which to see truth is that the nature of the light of truth present with a person is conditioned altogether by the state of his love; how much love is kindled determines how much truth shines there. For the good of love is the actual fire of life burning in him, while the truth of faith is the actual light, that is, intelligence and wisdom, shining in his understanding. The love and truth go together, in step with each other.

[3] The words 'intelligence and wisdom' are not used to mean the ability to think and reason about any matter whatever, for this ability exists with the evil just as much as it does with the good. Instead they are used to mean the ability to see and perceive the truths and forms of good that belong to faith and charity, and that go with love to the Lord. This ability exists only with those who receive enlightenment from the Lord; and the amount of enlightenment they receive is determined by the amount of love to Him and charity towards the neighbour which they possess. For the Lord comes in through the good, that is, through the love and charity present in the person, and leads him to truths in agreement with that good. But if alien loves - which is what loves turned away from the Lord and the neighbour towards self and the world are - reign there, then these loves lead the person. They lead away from truths to falsities; yet the ability to think and reason still remains.

[4] The reason for all this is that these people do not receive enlightenment from the Lord, only from self and the world, and such enlightenment consists of thick and total darkness in spiritual matters, that is, in things which have to do with heaven and the Church. With those people the internal man seeing things in the light of heaven is closed and the external man seeing them in the light of the world is open. But seeing something in the light of the world without the light from heaven flowing in means that things belonging to heaven are seen in thick darkness. Indeed to the extent that the person has at this time through self-love and love of the world fostered inferior natural light, he plunges into falsities and consequently annihilates the truths of faith. This is why the learned people of the world who are ruled by self-love, having a greater opportunity to substantiate falsities, are blinder than simple people.

[5] These things have been stated in order that people may know that as is anyone's love, so is his faith, and in order that they may understand how it is that truth comes into its own light when love comes into clearness, meant by burning incense every single morning when the lamps were 'adorned'.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.