2
你告訴以色列人當為我送禮物來；凡甘心樂意的，你們就可以收下歸我。
9
製造帳幕和其中的一切器具都要照我所指示你的樣式。
17
要用精金做施恩座（施恩：或作蔽罪；下同），長二肘半，寬一肘半。
19
這頭做一個基路伯，那頭做一個基路伯，二基路伯要接連一塊，在施恩座的兩頭。
20
二基路伯要高張翅膀，遮掩施恩座。基路伯要臉對臉，朝著施恩座。
21
要將施恩座安在櫃的上邊，又將我所要賜給你的法版放在櫃裡。
22
我要在那裡與你相會，又要從法櫃施恩座上二基路伯中間，和你說我所要吩咐你傳給以色列人的一切事。
26
要做四個金環，安在桌子的四角上，就是桌子四腳上的四角。
29
要做桌子上的盤子、調羹，並奠酒的爵和瓶；這都要用精金製作。
31
要用精金做一個燈臺。燈臺的座和榦與杯、球、花，都要接連一塊錘出來。
33
這旁每枝上有三個杯，形狀像杏花，有球，有花；那旁每枝上也有三個杯，形狀像杏花，有球，有花。從燈臺杈出來的六個枝子都是如此。
585. And against His tabernacle, and those who dwell in heaven. This symbolizes scandalous assertions against the Lord's celestial church and against heaven.
The Tabernacle has almost the same symbolic meaning as the Temple, namely, in the highest sense, the Lord's Divine humanity, and in a relative sense, heaven and the church (nos. 191, 529). But in the latter sense the Tabernacle symbolizes the celestial church, which is impelled by the goodness of love toward the Lord received from the Lord; and the Temple symbolizes the spiritual church, which is impelled by truths of wisdom received from the Lord. Those who dwell in heaven symbolize heaven.
The Tabernacle symbolizes the celestial church because the Most Ancient Church, being impelled by love toward the Lord, was a celestial church and held sacred worship in tents. And the Ancient Church was a spiritual church and held sacred worship in temples.
Tents used wood in their construction, while temples used stone, and wood symbolizes goodness, and stone truth.
[2] That the Tabernacle symbolizes the Lord's Divine humanity in respect to Divine love, and a heaven and a church that is impelled by love toward the Lord, can be seen from the following passages:
Jehovah, who may abide in Your tabernacle? Who may dwell in Your holy mountain? He who walks uprightly, and practices righteousness, and speaks the truth... (Psalms 15:1-2)
(Jehovah) shall hide me in His tabernacle; in the secret place of His tabernacle He shall conceal me; He shall set me high... (Psalms 27:4-5)
I will abide in Your tabernacle forever. (Psalms 61:4)
Look upon Zion...; let your eyes behold Jerusalem, a quiet habitation, a tabernacle that will not be dispelled... (Isaiah 33:20)
(Jehovah) who... spreads (the heavens) out like a tent to dwell in. (Isaiah 40:22)
...you have made Jehovah..., the Most High, your dwelling place..., no plague shall come near your tent. (Psalms 91:9-10)
(Jehovah) set (His) tabernacle among (them).... (He) will walk among (them).... (Leviticus 26:11-12)
(Jehovah) forsook the tent of Shiloh, the tabernacle in which He dwelled among men. (Psalms 78:60)
I heard a loud voice from heaven saying, "Behold, the tabernacle of God is with men, and He will dwell with them...." (Revelation 21:3)
...My tabernacle has been laid waste... (Jeremiah 4:20; 10:20)
He shall... pluck you out of your tent, and uproot you from the land of the living. (Psalms 52:5)
And so on elsewhere, as in Isaiah 16:5; 54:2, Jeremiah 30:18, Lamentations 2:4, Hosea 9:6; 12:9, Zechariah 12:7.
[3] Since the Most Ancient Church, which was a celestial church, being impelled by love toward the Lord and being thus in conjunction with Him, held sacred worship in tents, therefore by the Lord's command Moses erected a tent or tabernacle, in which everything relating to heaven and the church was represented. And it was so holy that no one was permitted to enter except Moses, Aaron, and Aaron's sons; and if any of the people were to do so, they would die (Numbers 17:12-13; 18:1, 22-23; 19:14-19).
Inmostly in that tabernacle, containing the two tables of the Decalogue, was the Ark, on which was the mercy seat and over it the cherubim. And outside the veil was the table holding the showbread, the altar of incense, and the lampstand having seven lamps. All of these things were representative objects relating to heaven and the church. The tabernacle itself is described in Exodus 26:7-16; 36:8-37.
We also read that the design of the Tabernacle was shown to Moses upon Mount Sinai (Exodus 25:9; 26:30); and whatever he was given to see from heaven is a representation relating to heaven and the church.
In memory of the most ancient people's sacred worship of the Lord in tents, and of their conjunction with Him through love, Israel was commanded to observe the Feast of Tabernacles, as recorded in Leviticus 23:39-44, Deuteronomy 16:13-14.
