圣经文本

 

创世记第3章

学习

   

1 耶和华所造的,惟有比田野一切的活物更狡猾。女人岂是真不许你们园中所有上的果子麽?

2 女人:园中上的果子,我们可以

3 惟有园当中那棵上的果子,:你们不可,也不可摸,免得你们

4 女人:你们不一定

5 因为知道,你们的日子眼睛就明亮了,你们便如知道善恶。

6 於是女人见那棵的果子作食物,也悦人的眼目,且是可喜爱的,能使人有智慧,就摘下果子来吃了,又丈夫,他丈夫吃了

7 他们人的眼睛就明亮了,才知道自己是赤身露体,便拿无花果树子为自己编作裙子。

8 起了凉耶和华在园中行走。那人和他妻子声音,就藏在园里的树木中,躲避耶和华的面。

9 耶和华呼唤那人,对他:你在那里?

10 :我在园中见你的声音,我就害怕;因为我赤身露体,我便藏了。

11 耶和华:谁告诉你赤身露体呢?莫非你吃了我吩咐你不可的那上的果子吗?

12 那人:你所赐我与我同居的女人,他把那上的果子我,我就吃了

13 耶和华女人:你作的是甚麽事呢?女人:那引诱我,我就吃了

14 耶和华:你既作了这事,就必受咒诅,比一切的牲畜野兽更甚。你必用肚子行走,终身土。

15 我又要叫你和女人彼此为仇;你的後裔和女人的後裔也彼此为仇。女人的後裔要伤你的;你要伤他的脚跟

16 又对女人:我必多多加增你怀胎的苦楚;你生产儿女必多受苦楚。你必恋慕你丈夫;你丈夫必管辖你。

17 又对亚当:你既听从妻子的话,吃了我所吩咐你不可的那上的果子,地必为你的缘故受咒诅;你必终身劳苦才能从地里得的。

18 地必给你长出荆棘和蒺藜来;你也要田间的菜蔬。

19 你必汗流满面才得糊口,直到你归了土,因为你是从土而出的。你本是尘土,仍要归於尘土

20 亚当给他妻子起名夏娃,因为他是众生之母。

21 耶和华为亚当和他妻子子作衣服给他们穿。

22 耶和华:那人已经与我们相似,能知道善恶;现在恐怕他伸又摘生命的果子,就永远活着。

23 耶和华便打发他出伊甸园去,耕种他所自出之土。

24 於是把他赶出去了;又在伊甸园的东边安设基路伯和四面动发火焰的,要把守生命道路

   

来自斯威登堡的著作

 

Arcana Coelestia#2661

学习本章节

  
/10837  
  

2661. 'Because of his son' means for the reason that He delighted in it, that is, in the first rational. This is clear from the meaning of 'son', that is to say, the son of the servant-girl, as the merely human or first rational, dealt with already. The reason for the grief is not actually mentioned here but it is nevertheless evident from what follows. Love is plainly the reason for that grief, for it is said [that Abraham was distressed] 'because of his son', and this son is the subject in verses 13-21 which follow. But so that it may be known why this grief existed, that is, why it is said that 'the matter was deeply distressing to Abraham because of his son', let the following few comments serve by way of illustration.

[2] The Lord did not come into the world to save those who are celestial, but to save those who are spiritual. The Most Ancient Church, which was called Man, was celestial, and if this Church had remained uncorrupted there would have been no need for the Lord to be born a human being. But as soon as it began to decline the Lord foresaw that the celestial Church would cease to exist altogether in the world, and therefore a prophecy was given there and then about the Lord's Coming into the world, Genesis 3:15. After the era of that Church there was no longer a celestial Church but a spiritual Church. The Ancient Church, which came after the Flood, was this spiritual Church, referred to many times in Volume One. This Church, or the people who belonged to the spiritual Church, could not have been saved unless the Lord had come into the world. This is what the Lord's words in Matthew are used to mean,

Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners to repentance. Matthew 9:12-13.

And the following in John are used with the same meaning,

And other sheep I have which are not of this fold; I must bring them also, and they will hear My voice, and there will be one flock and one shepherd. John 10:16.

And the same is also meant in the parable about the hundred sheep, in Matthew 18:11-13.

[3] Now seeing that 'Isaac', representing the Lord's Divine Rational, also means those that are celestial, who are called 'heirs', while 'Ishmael', representing the Lord's merely human rational, also means those that are spiritual, who are referred to as 'sons' - as may also be evident from what has been stated above in 2658 - the words used in the present verse therefore mean that because of His Divine Love the Lord suffered grief. This is also the meaning of what follows in verses 13-21, where Hagar's son and she his mother represent the spiritual Church, and where the subject is the state of that Church, that is, of those who are members of that Church, 2612. Any further declaration regarding these arcana is not as yet possible. All that can be stated here is that with the Lord when in the world all states of the Church were represented, and also the way in which those who belonged to it were to be saved through Him. Consequently the same states of the Church are also meant by those same names.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.