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出埃及记第7章

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1 耶和华摩西:我使你在法老面前代替,你的哥哥亚伦是替你话的。

2 凡我所吩咐你的,你都要。你的哥哥亚伦要对法老,容以色列人出他的

3 我要使法老的刚硬,也要在埃及多行神迹奇事。

4 法老必不你们;我要伸重重的刑罚埃及,将我的军队以色列民从埃及领出来。

5 我伸攻击埃及,将以色列人从他们中间领出来的时候,埃及人就要知道我是耶和华

6 摩西亚伦这样行;耶和华怎样吩咐他们,他们就照样行了。

7 摩西亚伦法老说话的时候,摩西八十岁,亚伦八十三岁。

8 耶和华晓谕摩西亚伦

9 法老若对你们:你们行件奇事罢!你就吩咐亚伦:把杖丢在法老面前,使杖变作蛇。

10 摩西亚伦进去见法老,就照耶和华所吩咐的行。亚伦把杖丢在法老和臣仆面前,杖就变作蛇。

11 於是法老召了博士和术士来;他们是埃及行法术的,也用邪术照样而行。

12 他们各丢下自己的杖,杖就变作蛇;但亚伦的了他们的杖。

13 法老里刚硬,不肯从摩西、亚伦,正如耶和华的。

14 耶和华摩西法老里固执,不肯容百姓去。

15 明日早晨,他出来往边去,你要往河边迎接他,里要拿着那变过蛇的杖,

16 对他耶和华希伯来人打发我来见你,:容我的百姓去,好在旷野事奉我。到如今你还是不

17 耶和华这样:我要用我里的杖击打河中的就变作血;因此,你必知道我是耶和华

18 河里的鱼必,河也要腥埃及人就要厌恶吃这河里的

19 耶和华晓谕摩西:你对亚伦:把你的杖伸在埃及所有的以上,就是在他们的江、、池、塘以上,叫都变作血。在埃及,无论在器中,器中,都必有血。

20 摩西亚伦就照耶和华所吩咐的行。亚伦法老和臣仆眼前举杖击打河里的,河里的都变作血了。

21 河里的鱼死了,河也腥了,埃及人就不能吃这河里的埃及都有了血。

22 埃及行法术的,也用邪术照样而行。法老里刚硬,不肯摩西、亚伦,正如耶和华的。

23 法老转身进宫,也不把这事放在上。

24 埃及人都在河的两边地,要得,因为他们不能这河里的

25 耶和华击打河以满了

   

来自斯威登堡的著作

 

Arcana Coelestia#7324

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7324. 'And over their pools' means against the factual knowledge subservient to them. This is clear from the meaning of 'pools' as factual knowledge subservient to truths constituting religious teachings, and in the contrary sense factual knowledge subservient to falsities constituting religious teachings. When 'pools' are mentioned in the Word intelligence based on cognitions of goodness and truth is meant in the spiritual sense, for one takes 'pools' in the Word to refer to gatherings of water, or lakes, and gatherings of water and lakes are cognitions which, when concentrated together, contribute to intelligence, as in Isaiah,

Waters will break forth in 1 the wilderness, and streams in the plain of the wilderness; and the dry place will become a pool and the thirsty ground wellsprings of water. Isaiah 35:6-7.

[2] In the same prophet,

I will open streams on the sloping heights, and I will place springs in the midst of valleys; I will make the wilderness into a pool of water, and the dry land into well springs of water. Isaiah 41:18.

Here 'making the wilderness into a pool of water' stands for providing cognitions of goodness and truth, and therefore imparting intelligence, where they had not existed before. In the same prophet,

I will lay waste mountains and hills, and dry up every plant; and I will make streams into islands, and dry up pools. Isaiah 42:15.

'Pools' stands for much the same. Likewise in David,

Jehovah turns rivers into a wilderness, and streams of waters into a dryness. He turns a wilderness into a pool of water, and parched land into streams of water. Psalms 107:33-35.

In the same author,

At the presence of the Lord, you are in labour, O earth; at the presence of the God of Jacob, who turns the rock into a pool of water, the flint into a fountain of water. Psalms 114:7-8.

[3] In Isaiah,

The rivers of Egypt will diminish and dry up. Therefore the fishermen will mourn, and all who cast a hook into the river. Therefore its foundations will be broken to pieces - all those making their wages out of pools of the soul. Isaiah 19:6, 8, 10.

'Pools of the soul' stands for the things that constitute intelligence when it is based on cognitions; but since these verses refer to Egypt 'pools of the soul' are the things constituting intelligence when it is based on the facts known to the Church. For 'Egypt' is those facts, and known facts are cognitions, but a lower level of them.

[4] The meaning of 'pools of water' in the contrary sense as evils arising out of falsities, and consequent insanity, is evident in Isaiah,

I will cut off from Babel the name and residue, and son and grandson, and I will turn it into the inheritance of the duck, and into pools of water. Isaiah 14:21, 23.

Since 'pools' are in the contrary sense evils arising out of falsities, and consequent forms of insanity, the hell where such things reign is also meant by them. But in this case a pool is called 'a pool of fire' and 'a pool burning with fire and brimstone', as in Revelation 19:20; 20:10, 14-15; 21:8. 'Fire and brimstone' stands for self-love and the desires that spring from it, for self-love and its desires are nothing other than fire, not elemental fire but the kind of fire that derives from spiritual fire; and this fire - spiritual fire - makes a person a living being. The fact that different types of love are life-giving fires is evident to anyone who thinks about it. These fires are what are meant by the holy fires that burn in heaven and by the fires of hell. Elemental fire does not exist in those places.

脚注:

1. The Latin means out of but the Hebrew means in, which Swedenborg has in his rough draft as well as in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.