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利未記第7章

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1 贖愆祭的條例乃是如此:這祭是至的。

2 人在那裡宰燔祭牲,也要在那裡宰贖愆祭牲;其血,祭司要灑在的周圍。

3 又要將肥尾巴和蓋臟的脂油,

4 兩個腰子和腰子上的脂油,就是靠腰兩旁的脂油,並上的網子和腰子,一概取下。

5 祭司要在上焚燒,為獻給耶和華的火祭,是贖愆祭。

6 祭司中的男丁都可以這祭物;要在,是至的。

7 祭怎樣,贖愆祭也是怎樣,兩個祭是個條例。獻贖愆祭贖祭司要得這祭物。

8 獻燔祭的祭司,無論為誰奉獻,要親自得他所獻那燔祭牲的

9 凡在爐中烤的素祭和煎盤中做的,並鐵鏊上做的,都要歸那獻祭的祭司

10 凡素祭,無論是調和的是乾的,都要歸亞倫的子孫,大家均分。

11 人獻與耶和華平安祭的條例乃是這樣:

12 他若為感謝獻上,就要用調無酵餅和抹無酵薄餅,並用調勻細麵做的餅,與感謝祭一同獻上。

13 要用有的餅和為感謝獻的平安祭,與供物一同獻上。

14 從各樣的供物中,他要把個餅獻給耶和華為舉祭,是要歸給灑平安祭牲血的祭司

15 為感謝獻平安祭牲的,要在獻的日子,一點不可留到早晨

16 若所獻的是為還願,或是甘心獻的,必在獻祭的日子,所下的第二也可以

17 但所下的祭,到第三要用焚燒;

18 第三吃了平安祭的,這祭必不蒙悅納,人所獻的也不算為祭,反為可憎嫌的,這祭的,就必擔當他的罪孽。

19 挨了污穢物的就不可,要用焚燒。至於平安祭的,凡潔淨的人都要

20 只是獻與耶和華平安祭的,人若不潔淨而吃了,這人必從民中剪除。

21 有人摸了甚麼不潔淨的物,或是人的不潔淨,或是不潔淨的牲畜,或是不潔可憎之物,吃了獻與耶和華平安祭的,這人必從民中剪除。

22 耶和華摩西

23 你曉諭以色列人:牛的脂油、綿羊的脂油、山羊的脂油,你們都不可

24 自死的和被野獸撕裂的,那脂油可以做別的使用,只是你們萬不可

25 無論何人吃了獻給耶和華當火祭牲畜的脂油,那人必從民中剪除。

26 在你們一切的處,無論是雀的血是野獸的血,你們都不可

27 無論是誰血,那人必從民中剪除。

28 耶和華摩西

29 你曉諭以色列人:獻平安祭給耶和華的,要從平安祭中取些來奉給耶和華

30 他親獻給耶和華的火祭,就是脂油和胸,要帶來,好把胸在耶和華面前作搖祭,搖一搖。

31 祭司要把脂油在上焚燒,但胸要歸亞倫和他的子孫。

32 你們要從平安祭中把右腿作舉祭,奉祭司。

33 亞倫子孫中,獻平安祭牲血和脂油的,要得這右腿為分;

34 因為我從以色列人的平安祭中,取了這搖的胸和舉的腿祭司亞倫和他子孫,作他們從以色列人中所永得的分。

35 這是從耶和華火祭中,作亞倫受膏的分和他子孫受膏的分,正在摩西(原文是他)叫他們前來給耶和華供祭司職分的日子,

36 就是在摩西(原文是他)他們的日子,耶和華吩咐以色列人他們的。這是他們世世代永得的分。

37 這就是燔祭、素祭、贖祭、贖愆祭,和平安祭的條例,並承接聖職的禮,

38 都是耶和華在西乃所吩咐摩西的,就是他在西乃曠野吩咐以色列人獻供物給耶和華之日所說的。

   

来自斯威登堡的著作

 

Apocalypse Revealed#468

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468. And his feet like pillars of fire. This symbolizes the Lord's Divinity on the natural plane in respect to His Divine love, which sustains all things.

This, too, is apparent, from the explanation in no. 49 above, where it is said of the Son of Man that "His feet were like fine brass, as though fired in a furnace."

The angel's feet looked like pillars of fire because the Lord's Divinity on the natural plane - which fundamentally is the Divine humanity that He took on in the world - supports His Divinity from eternity, as the body does the soul, and likewise as the Word's natural meaning supports its spiritual and celestial meanings, on which subject see The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 27-49. To be shown that feet symbolize something natural, see no. 49, and a pillar something that supports, no. 191.

Fire symbolizes love because spiritual fire is nothing else. Therefore it is customary in worship to pray that heavenly fire, that is to say, heavenly love, may kindle the worshipers' hearts. People know that there is a correspondence between fire and love from the fact that a person grows warm with love, and cold with its loss. Nothing else produces vital warmth but love, in both senses. The origin of these correspondences is owing to the existence of two suns, one in the heavens, which is pure love, and the other in the world, which is nothing but fire. This, too, is the reason for the correspondence between all spiritual and natural things.

[2] Since fire symbolizes Divine love, therefore on Mount Horeb Jehovah appeared to Moses in a bush on fire (Exodus 3:1-3). Moreover He descended upon Mount Sinai in fire (Deuteronomy 4:36). For this reason, too, the seven lamps of the lampstand in the Tabernacle were lit every evening, so as to burn before Jehovah (Leviticus 24:2-4). For the same reason fire burned continually on the altar and was not extinguished (Leviticus 6:13), and the priests took fire from the altar in their censers and burned incense (Leviticus 16:12-13).

Therefore Jehovah went before the children of Israel by night in a pillar of fire (Exodus 13:21-22). Fire from heaven consumed the burnt offerings on the altar, as a sign of His being well pleased (Leviticus 9:24, 1 Kings 18:38). The burnt offerings were called offerings by fire to Jehovah, and offerings by fire for a restful aroma to Jehovah (Exodus 29:18; Leviticus 1:9, 13, 17; 2:2, 9-11; 3:5, 16; 4:35; 5:12; 7:30; 21:6; Numbers 28:2; Deuteronomy 18:1).

Therefore in the book of Revelation the Lord's eyes looked like a flame of fire (Revelation 1:14; 2:18; 19:12, cf. Daniel 10:5-6). And seven lamps of fire burned before the throne (Revelation 4:5).

It is apparent from this what lamps containing oil and lamps without oil symbolize (Matthew 25:1-11). The oil means fire, and thus love.

And so on in many other places.

In an opposite sense fire symbolizes hellish love, and this is plain from so many passages in the Word that it would be impossible to cite them all because of their number. See something on the subject in the book Heaven and Hell, published in London, nos. 566-575.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.