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利未記第3章

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1 人獻供物為平安祭(平安:或作酬恩;下同),若是從牛群中獻,無論是公的是母的,必用沒有殘疾的獻在耶和華面前。

2 他要按在供物的上,宰於會幕口。亞倫子孫作祭司的,要把血灑在的周圍。

3 從平安祭中,將火祭獻給耶和華,也要把蓋臟的脂油和臟上所有的脂油,

4 並兩個腰子和腰子上的脂油,就是靠腰兩旁的脂油,與上的網子和腰子,一概取下。

5 亞倫的子孫要把這些燒在的燔祭上,就是在的柴上,是獻與耶和華為馨祭。

6 人向耶和華獻供物為平安祭,若是從羊群中獻,無論是公的是母的,必用沒有殘疾的。

7 若獻一隻羊羔為供物,必在耶和華面前獻上,

8 並要按在供物的上,宰於會幕前。亞倫的子孫要把血灑在的周圍。

9 從平安祭中,將火祭獻給耶和華,其中的脂油和整肥尾巴都要在靠近脊骨處取下,並要把蓋臟的脂油和臟上所有的脂油,

10 兩個腰子和腰子上的脂油,就是靠腰兩旁的脂油,並上的網子和腰子,一概取下。

11 祭司要在上焚燒,是獻給耶和華為食物的火祭。

12 人的供物若是山羊,必在耶和華面前獻上。

13 要按在山羊上,宰於會幕前。亞倫的子孫要把血灑在的周圍,

14 又把蓋臟的脂油和臟上所有的脂油,兩個腰子和腰子上的脂油,就是靠腰兩旁的脂油,並肝上的網子和腰子,一概取下,獻給耶和華為火祭。

15 a

16 祭司要在上焚燒,作為馨火祭的食物。脂油都是耶和華的

17 在你們一切的處,脂油和血都不可;這要成為你們世世代永遠的定例。

   

来自斯威登堡的著作

 

Apocalypse Revealed#438

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438. They had tails like scorpions. (9:10) This symbolizes the Word's truths falsified, by which they induce a mental numbness.

A tail symbolizes the last extension of the head, because the brain extends through the spinal column into the tail. Consequently the head and the tail are united as their first and last elements. Consequently, when the head symbolizes a justifying and saving faith alone, the tail symbolizes in summary all its proofs, and as these are taken from the Word, it symbolizes the Word's truths falsified.

Everyone who assumes some principle of religion on the basis of on his own intelligence and puts it at the head of the rest, also takes proof passages from the Word and puts them at the tail, thus inducing a mental numbness in others and so doing them injury. That is why we are told that "they had tails like scorpions," and next, that "there were stings in their tails," and that "their power was to hurt men." For a scorpion symbolizes a persuasiveness that induces a numbness in the intellect (no. 425).

To be assured that the tail is an extension of the brain through the spinal column to its final point, ask any anatomist and he will tell you. Or look at a dog or some other fierce animal that has a tail, and if you treat it kindly and make yourself agreeable to it, you will see its stiffened back soften and its tail move in a corresponding manner. But on the other hand, if you annoy it, its backbone stiffens.

[2] The primary tenet of the intellect that is assumed as a principle is symbolized by the head, and its final expression by the tail, also in the following passages:

...He will cut off head and tail from Israel... The elder and honorable man is the head; but the prophet who teaches lies is the tail. (Isaiah 9:14-15)

There will not be any work for Egypt that the head or tail... may do. (Isaiah 19:15)

Nothing else is symbolized by the dragon's seven heads and the tail by which it drew a third of the stars of heaven and threw them to the earth, in Revelation 12:3-4; and also by the tails like serpents, having heads, with which they do harm, in verse 19 of this chapter.

Since the tail symbolizes the final element, and the final element embraces all the rest, therefore Jehovah said to Moses,

"...take (the serpent) by the tail." And he... caught it, and it became a rod... (Exodus 4:3-4)

The priests were also commanded therefore to remove the whole tail close to the backbone and to sacrifice it with the fat on the entrails, the kidneys, the intestines, and the liver (Leviticus 3:9-11; 8:25; 9:19, Exodus 29:22).

To be shown that the final element contains and embraces all the prior ones, see The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 38 65, and Angelic Wisdom Regarding Divine Love and Wisdom, nos. 209-216 217-222.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.