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創世記第5章

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1 亞當的後代記在下面。〈當造人的日子,是照著自己的樣式造的,

2 並且造男造。在他們被造的日子,神賜福給他們,稱他們為人。〉

3 亞當活到一三十歲,生了一個兒子,形像樣式和自己相似,就給他起名塞特。

4 亞當生塞特之,又在世年,並且生兒養女。

5 亞當共活了三十歲就死了

6 塞特活到一零五歲,生了以挪士。

7 塞特生以挪士之,又活了年,並且生兒養女。

8 塞特共活了一十二歲就死了

9 以挪士活到九十歲,生了該南。

10 以挪士生該南之,又活了十五年,並且生兒養女。

11 以挪士共活了零五歲就死了

12 該南活到七十歲,生了瑪勒列。

13 該南生瑪勒列之,又活了四十年,並且生兒養女。

14 該南共活了歲就死了

15 瑪勒列活到六十五歲,生了雅列。

16 瑪勒列生雅列之,又活了三十年,並且生兒養女。

17 瑪勒列共活了九十五歲就死了

18 雅列活到一六十歲,生了以諾

19 雅列生以諾,又活了年,並且生兒養女。

20 雅列共活了六十歲就死了.。

21 以諾活到六十五歲,生了瑪土撒拉

22 以諾瑪土撒拉,與同行年,並且生兒養女。

23 以諾共活了六十五歲。

24 以諾同行,將他取去,他就不在世了。

25 瑪土撒拉活到一八十歲,生了拉麥。

26 瑪土撒拉生拉麥之,又活了八十年,並且生兒養女。

27 瑪土撒拉共活了六十歲就死了

28 拉麥活到一八十歲,生了一個兒子

29 給他起名挪亞,說:這個兒子必為我們的操作和中的勞苦安慰我們;這操作勞苦是因為耶和華咒詛地。

30 拉麥生挪亞之,又活了五九十五年,並且生兒養女。

31 拉麥共活了歲就死了

32 挪亞五歲生了、含、雅弗。

   

来自斯威登堡的著作

 

Arcana Coelestia#487

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487. 'Days means periods of time and states in general. This has been shown in Chapter 1, where the 'days of creation' have no other meaning. In the Word it is very common for a whole period of time to be called 'a day', as it clearly is in the present verse and in verses 5, 8, 11, 14, 17, 20, 23, 27, 31, below; and therefore the states that belong to periods of time in general are meant by 'days' as well. And when 'years' is attached, then periods of years mean the natures of those states, and so the states in particular.

[2] The most ancient people had their own particular numbers which they would use to mean different aspects of the Church - for instance, the numbers three, seven, ten, twelve, and many which they obtained from these and other numbers - and in so doing incorporated states of the Church. These numbers therefore contain arcana that would require considerable effort to unravel. Really a number was an evaluation of the states of the Church. The same feature occurs throughout the Word, especially in the prophetical. And the religious ceremonies of the Jewish Church also entail numbers specifying periods of time as well as quantities; for example, in connection with sacrifices, minchahs, oblations, and other practices, which in every case have special reference to holy things. Consequently eight hundred in this verse, nine hundred and thirty in the next, and the numbers of years mentioned in the verses that follow after that, embody in particular more matters than can possibly be retold; matters, that is to say, which have to do with changes in the state of their Church in relationship to their own general state. Later on, in the Lord's Divine mercy, the meaning of the simple numbers up to twelve will be given, for without knowing these first of all no one can grasp what compound numbers mean.

  
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Thanks to the Swedenborg Society for the permission to use this translation.