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創世記第15章

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1 這事以耶和華異象中有亞伯蘭說:亞伯蘭,你不要懼!我是你的盾牌,必大大的賞賜你。

2 亞伯蘭耶和華阿,我既無子,你還賜我甚麼呢?並且要承受我家業的是大馬色人以利以謝。

3 亞伯蘭:你沒有兒子;那生在我家中的人就是我的後嗣。

4 耶和華又有對他:這人必不成為你的後嗣;你本身所生的才成為你的後嗣。

5 於是領他走到外邊,:你向觀看,算眾,能得過來麼?又對他:你的後裔將要如此。

6 亞伯蘭信耶和華耶和華就以此為他的

7 耶和華又對他:我是耶和華,曾領你出了迦勒底的吾珥,為要將這賜你為業。

8 亞伯蘭耶和華阿,我怎能知道必得這地為業呢?

9 :你為我取一隻年的母,一隻年的母山羊,一隻年的公綿,一隻斑鳩,一隻雛鴿。

10 亞伯蘭就取了這些來,每樣劈開,分成兩半,一半對著一半地擺列,只有沒有劈開。

11 有鷙鳥來,落在那死畜的肉上,亞伯蘭就把他嚇飛了。

12 日頭正落的時候,亞伯蘭沉沉地睡了;忽然有驚人的黑暗落在他身上。

13 耶和華對亞伯蘭:你要的確知道,你的後裔必寄居別人的,又服事那的人;那的人要苦待他們年。

14 並且他們所要服事的那國,我要懲罰,來他們必帶著許多財物從那裡出來。

15 但你要享大壽數,平平安安地歸到你列祖那裡,被人埋葬。

16 到了第四,他們必回到此地,因為亞摩利人的罪孽還沒有滿盈。

17 日落天黑,不料有冒煙的爐並燒著的把從那些肉塊中經過。

18 當那日,耶和華亞伯蘭立約,:我已賜你的後裔,從埃及直到伯拉

19 就是基尼人、基尼洗人、甲摩尼人、

20 赫人、比利洗人、利乏音人、

21 亞摩利人、迦南人、革迦撒人、耶布斯人之地。

   

来自斯威登堡的著作

 

Arcana Coelestia#1787

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1787. 'Fear not, Abram, I am a shield to you' means protection against evils and falsities which is able to be trusted. This is clear from the meaning of 'a shield', to be dealt with shortly. These words which declare that Jehovah is 'a shield' and 'an exceedingly great reward' are words of comfort following temptations. Every temptation entails some kind of despair, or else it is not temptation; and for that reason comfort follows. A person who is being tempted is subjected to anxious fears which produce a state of despair over the end in view. The conflict brought about by temptation does not consist in anything else. One who is quite certain of victory does not experience any anxiety, nor thus any temptation.

[2] Since the Lord underwent the most dreadful and the cruelest temptations of all it was inevitable that He too should be driven into feelings of despair which He put to flight and overcame by His own power, as becomes quite clear from His temptation in Gethsemane, which is described in Luke as follows,

When Jesus was at the place He said to the disciples, Pray that you may not enter into temptation. But He was withdrawn from them about a stone's throw, and kneeling down He prayed, saying, Father, if You are willing, let this cup pass from Me; nevertheless not My will but Yours be done. And there appeared to Him an angel from heaven, strengthening Him. And when He was in agony He prayed more earnestly; and His sweat became as great drops of blood falling down upon the ground. Luke 22:40-45.

In Matthew,

He began to be sorrowful and in agony. Then He said to the disciples, My soul is utterly dejected even to death. And He went forward a little and praying fell on His face, saying, My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will but as You will. Again, for the second time, He went away and prayed, saying, My Father, if this cup cannot pass from Me unless I drink it, Your will be done. And He prayed for the third time, saying the same thing. 1 Matthew 26:36-44.

In Mark,

He began to be terrified and in great agony. He said to the disciples, My soul is wrapped in dejection, even to death. He went forward a little, fell on the ground, and prayed that if it were possible the hour might pass from Him. He said, Abba, Father, all things are possible to You; remove this cup from Me; yet not as I will but as You will. This happened a second and a third time. Mark 14:33-41.

[3] These quotations show the nature of the Lord's temptations - that they were the most frightful of all; that He suffered agony from the inmost parts of His being, even to the sweating of blood; that He was at the time in a state of despair over the end in view and over the outcome; and that He received comfort repeatedly. The words 'I am Jehovah your shield, your exceedingly great reward' in a similar way embody the comfort received after the conflicts brought about by the temptations which were described in the previous chapter.

脚注:

1. literally, word

  
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Thanks to the Swedenborg Society for the permission to use this translation.