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以西結書第47章

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1 他帶我回到殿,見殿的往東流出(原來殿面朝東)。這從檻,由殿的右邊,在祭壇邊往流。

2 他帶我出,又領我從外邊轉到朝東的外,見從右邊流出。

3 拿準繩往東出去的時候,量了一肘,使我逿過到踝子骨。

4 他又量了一肘,使我逿過就到膝;再量了一肘,使我逿過便到腰;

5 又量了一肘,便成了,使我不能逿過。因為勢漲起,成為可洑的,不可逿的

6 他對我:人子啊,你見了甚麼?他就帶我回到邊。

7 我回到邊的時候,見在這邊與那邊的岸上有極多的樹木

8 他對我:這水往東方流去,必到亞拉巴,直到。所發出的水必流入鹽,使水變甜(原文是得醫治;同)。

9 水所到之處,凡滋生的動物都必生活,並且因這的水必有極多的魚,海水也變甜了。這水所到之處,百物都必生活。

10 必有漁夫站在河邊,從隱基底直到隱以革蓮,都作曬(或譯:張)網之處。那魚各從其類,好像的魚甚多。

11 只是泥濘之地與窪濕之處不得治好,必為地。

12 這邊與那邊的岸上必生長各類的樹木;其果可作食物,子不枯乾,果子不斷絕。每必結新果子,因為這水是從聖所出來的。上的果子必作食物,子乃為治病。

13 耶和華如此:你們要照的境界,按以色列支派分為業。約瑟必得兩分。

14 你們承受這為業,要彼此均分;因為我曾起誓應許將這賜與你們的列祖;這必歸你們為業。

15 的四界乃是如此:界從往希特倫,直到西達達口。

16 又往哈馬、比羅他、西伯蓮(西伯蓮在大馬色與哈馬兩界中間),到浩蘭邊界的哈撒哈提干。

17 這樣,境界從邊往大馬色地界上的哈薩以難,邊以哈馬地為界。這是界。

18 東界在浩蘭、大馬色、基列,和以色列的中間,就是約但河。你們要從北界量到東。這是東界。

19 界是從他瑪到米利巴加低斯的水,延到埃及小,直到。這是界。

20 西界就是,從南界直到哈馬口對面之地。這是西界。

21 你們要按著以色列的支派彼此分這

22 要拈鬮分這地為業,歸與自己和你們中間寄居的外人,就是在你們中間生養兒女的外人。你們要看他們如同以色列人中所生的一樣;他們在以色列支派中要與你們同得地業

23 外人寄居在哪支派中,你們就在那裡分他地業。這是耶和華的。

   

来自斯威登堡的著作

 

The Lord#52

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52. 6. Jehovah himself - that is, the Lord - spoke the Word through prophets.

We read of the prophets that they had visions and that Jehovah talked with them. When they had visions, they were not focused on their bodies but on the spirit, in which state they saw things of a heavenly nature. When Jehovah talked with them, though, they were conscious of their bodies and heard Jehovah speaking.

We need to draw a clear distinction between these two states. In a visionary state, the eyes of their spirit were open and the eyes of their body were closed; and at such times they seemed to themselves to be taken from place to place while their bodies stayed where they were. Ezekiel, Zechariah, and Daniel were in this state at times, and so was John when he wrote the Book of Revelation. They were then said to be in a vision or in the spirit. In fact, Ezekiel says,

The spirit lifted me up and brought me back into Chaldea, to the captivity, in a vision from God, in the spirit of God. In this way the vision that I saw came over me. (Ezekiel 11:1, 24)

He says that the spirit lifted him up and that he heard an earthquake and other things behind him (Ezekiel 3:12, 14). He also said that the spirit lifted him up between earth and heaven and took him off into Jerusalem in visions from God, and he saw abominations (Ezekiel 8:3 and following).

That is why (again in a vision of God or in the spirit) Ezekiel saw the four beasts that were angel guardians (chapters 1; 10), and he saw a new earth and a new temple with the angel measuring them, as we are told in chapters 40-48. He says in chapter 40:2, that he was then in visions from God; and in chapter 43:5, he says that the spirit lifted him up at that time.

The same thing happened with Zechariah. There was an angel inwardly present with him when he saw a man riding among myrtle trees (Zechariah 1:8 and following); when he saw four horns and then a man with a measuring line in his hand (Zechariah 1:18; 2:1); when he saw Joshua the high priest (Zechariah 3:1 and following); when he saw a lampstand and two olive trees (Zechariah 4:1 and following); when he saw a flying scroll and a measuring basket (Zechariah 5:1, 6); and when he saw four chariots coming from between two mountains, along with horses (Zechariah 6:1 and following).

Daniel was in the same kind of state when he saw four beasts come up from the sea (Daniel 7:3) and when he saw battles between a ram and a goat (Daniel 8:1 and following).

We read in Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8 that he saw these things in visions. We read in Daniel 9:21 that he saw the angel Gabriel in a vision and talked with him.

Much the same happened with John when he wrote the Book of Revelation. He says that he was in the spirit on the Lord’s day (Revelation 1:10), that he was carried away in the spirit into the wilderness (17:3), to a high mountain in the spirit (21:10), that he saw horses in a vision (9:17), and elsewhere that he saw what he described, being therefore in the spirit or in a vision (1:2; 4:1; 5:1; 6:1; and in the particular chapters that follow).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.