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以西結書第42章

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1 我出來向北,到外院,又我進入聖屋;這聖屋一排順著空地,一排與邊鋪石地之屋相對。

2 這聖屋長一肘,寬五十肘,有向北

3 對著內院那二十肘寬之空地,又對著外院的鋪石地,在第三層樓上有樓廊對著樓廊。

4 在聖屋前有條夾道,寬肘,長百肘。房向北

5 聖屋因為樓廊佔去些地方,所以上層比中下兩層窄些。

6 聖屋有層,卻無子,不像外院的屋子有子;所以上層比中下兩層更窄。

7 聖屋外,東邊有,靠著外院,長五十肘。

8 靠著外院的聖屋長五十肘。殿北面的聖屋長一肘。

9 在聖屋以,東頭有進入之處,就是從外院進入之處。

10 向南(原文是東)在內院裡有聖屋,一排與鋪石地之屋相對,一排順著空地。

11 這聖屋前的夾道與邊聖屋的夾道長寬一樣;出入之處與的樣式相同。

12 正在前、夾道的東,有可以進入,與向南聖屋的一樣。

13 他對我:順著空地的屋,都是屋;親近耶和華的祭司當在那裡的物,也當在那裡放至的物,就是素祭、贖祭,和贖愆祭,因此處為

14 祭司進去出了所的時候,不可直到外院,但要在屋放下他們供職的衣服,因為是衣;要穿上別的衣服才可以到屬民的外院。

15 他量完了內殿,就帶我出朝東的,量院的四圍。

16 他用量度的竿量四圍,量東面五肘(原文是竿;本章下同),

17 用竿量面五肘,.

18 用竿量面五肘,

19 到西面,用竿量五肘。

20 他量面,圍有,長五肘,寬五肘,為要分別地與俗地。

   

来自斯威登堡的著作

 

Arcana Coelestia#9603

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9603. 'All the curtains shall have one measure' means that the state of affairs shall be the same [with each one]. This is clear from the meaning of 'measure' as the state of affairs as regards truth, dealt with in 3104, so that 'all the curtains shall have one measure' means that the state of affairs shall be the same with every truth. The expression 'the same state of affairs', when applied to the truths of faith in the spiritual kingdom, means that they all look towards good, and through good towards the Lord, the Source of it. Truths which do not look in this direction are not the truths of faith, nor consequently are they truths of the Church or of heaven. Truths which look in some other direction may indeed to outward appearance seem like truths, but they are not truths because they are devoid of life. For the life of truth is good, and good comes from the Lord, who Alone is life. Truths that look in any other direction are like members of a body without a soul, which are not the members of any body because they are devoid of life and so are useless.

[2] The fact that 'measure' means the state of affairs as regards truth, and also the state of affairs as regards good, is evident from the places in the Word where the measures of the new Jerusalem, and also those of the new temple, are the subject. The new or holy Jerusalem means the Lord's New Church, as does the new temple; therefore by their measures states of affairs as regards truth and as regards good are meant, as in John,

The angel had a gold reed to measure the holy Jerusalem, and its gates, and its wall. And he measured the city with the reed, twelve thousand furlongs. He measured its wall, a hundred and forty-four cubits, which is the measure of a man (homo), that is, of an angel. Revelation 21:15-17.

The measures stated here, it is plainly evident, mean states as regards good and truth, for 'the holy Jerusalem' is the Lord's New Church, 'its gates and wall' being the protective truths of faith. 'Twelve thousand' means all the truths and forms of good in their entirety; and 'a hundred and forty-four' has a similar meaning, 7973, for this number is similar in meaning to the number twelve because it is the product of twelve multiplied by twelve, and 'twelve' means all truths and forms of good in their entirety, see 577, 2089, 2129 (end), 2130 (end), 3272, 3858, 3913. 'The measure of a man, that is, of an angel' means that this is what the state of the Church and of heaven is like as regards forms of the good of love and truths of faith; for 'a man' is the Church and 'an angel' is heaven. Without knowledge of what is meant by 'the holy Jerusalem', by 'its gates and wall', by the number 'twelve thousand furlongs', and by the measure of the wall being 'a hundred and forty-four [cubits]', and also what is meant by 'the measure', 'a man', and 'an angel', would anyone ever know [the real meaning of the description] that the measure of the city was twelve thousand furlongs, or that the measure of a wall of 144 cubits was the measure of a man, that is, of an angel?

[3] Much the same is meant by the measuring in Zechariah,

I raised my eyes and saw, and behold, a man (vir) who had a measuring line in his hand. I said, Where are you going? And he said, To measure Jerusalem to see how broad it is and how long it is. Zechariah 2:1-2.

Also in Chapters 40-42 of Ezekiel, which speak about the man with a measuring rod, who measured the houses of the new city, and also the temple - the walls, gates, footings, thresholds, windows, and steps. Unless the measurements in these places had meant the states of the thing as regards truth and good, such details would never have been mentioned. 'Measuring' generally means the state of the truth and good: In Jeremiah,

Thus said Jehovah, If the heavens above can be measured, and the foundations of the earth beneath searched out, behold, I will nevertheless reject the seed of Israel on account of all that they have done. Behold, the days are coming in which the city for Jehovah will be built. And the measuring line will again go out over the hill of Gareb, and around towards Goah. Jeremiah 31:37-39.

And also in Isaiah,

Who has measured the waters in the hollow of His hand, marked off 1 the heavens with His span, and gathered the dust of the earth in a measure, and weighed the mountains in a balance, and the hills on the scales? Isaiah 40:12.

脚注:

1. literally, weighed

  
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Thanks to the Swedenborg Society for the permission to use this translation.