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以西結書第41章

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1 我到殿那裡量牆柱:這面厚肘,那面厚肘,寬窄與會幕相同。

2 口寬肘。兩旁,這邊五肘,那邊五肘。他量殿長四十肘,寬二十肘。

3 他到內殿量牆柱,各厚肘。口寬肘,兩旁各寬肘。

4 他量內殿,長二十肘,寬二十肘。他對我:這是至所。

5 他又量殿,厚肘;圍著殿有旁,各寬肘。

6 層,層疊而上,每層排列三十間。旁的梁木擱在殿坎上,免得插入殿

7 這圍殿的旁越高越寬;因旁圍殿懸疊而上,所以越上越寬,從下一層,由中一層,到上一層。

8 我又見圍著殿有月臺。旁根基足一竿,就是大肘。

9 的外厚五肘。旁之外還有餘地。

10 在旁與對面的房屋中間有空地,寬二十肘。

11 旁屋的都向餘地:向北向南。周圍的餘地寬五肘。

12 在西面空地之後有房子,寬七十肘,長九十肘,四圍厚五肘。

13 這樣,他量殿,長一肘,又量空地和那房子並牆,共長一肘。

14 殿的前面和兩旁的空地,寬一肘。

15 他量空地面的那房子,並兩旁的樓廊,共長一肘。

16 內殿、院廊、門檻、嚴緊的窗櫺,並對著門檻的層樓廊,從到窗櫺(窗櫺都有蔽子),

17 直到以上,就是到內殿和外殿內外四圍,都按尺寸用木板遮蔽。

18 牆上雕刻基路伯和棕樹。每基路伯中間有一棵棕樹,每基路伯臉。

19 這邊有人臉向著棕樹,那邊有獅子臉向著棕樹,殿內周圍都是如此。

20 以上,都有基路伯和棕樹。殿就是這樣。

21 殿的門柱是方的。至所的前面,形狀和殿的形狀一樣。

22 頭做的,肘,長肘。角和面,並四旁,頭做的。他對我:這是耶和華面前的桌子

23 殿和至所的各有兩扇。

24 每扇分兩扇,這兩扇是摺疊的。這邊分兩扇,那邊也分兩扇。

25 殿的扇上雕刻基路伯和棕,與刻在牆上的一般。在外頭廊前有檻。

26 廊這邊那邊都有嚴緊的窗櫺和棕樹;殿的旁和檻就是這樣。

   

来自斯威登堡的著作

 

Arcana Coelestia#9437

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9437. 'And Moses was in the mountain forty days and forty nights' means the instructions given and influx in their completeness. This is clear from the meaning of 'forty' as completeness. 'Forty' means completeness because 'four' means that which is complete, 9103, as similarly does 'ten', 3107, 4638, and forty is the product of four multiplied by ten. For compound numbers have a meaning similar to the simple numbers of which they are the product, 5291, 5335, 5708, 7973; and all numbers in the Word mean spiritual realities, see 575, 3252, 4264, 4495, 4670, 5265, 6175. All this goes to explain why Moses was in the mountain forty days and forty nights. The fact that 'forty' here means the instructions given and the influx in their completeness is evident from Chapters 25-32 which come next, recording the instructions Moses received, that is, instructions regarding the ark, Aaron, the urim and thummim, and sacrifices. The reason why influx in its completeness is also meant is that at that time Moses began to represent the outward holiness of the Word, which acted as the intermediary between the Lord and the people, and mediation is accomplished by means of influx through that holiness into the representative existing among that people, 9419.

[2] It was because 'forty' represented completeness that Moses remained on Mount Sinai forty days and forty nights not only this time but also on another occasion, Exodus 34:28; Deuteronomy 9:18, 25; 10:10. For the same reason the children of Israel wandered in the wilderness forty years until, as it says in Numbers 14:33-34; 32:13, all that generation had been consumed; Jonah told the Ninevites that their city would be overturned after forty days, Jonah 3:4; the prophet was commanded to lie on his right side and bear the iniquity of the house of Judah forty days, Ezekiel 4:6; it says regarding Egypt that it would be made completely desolate for forty years, after which they would be gathered from the peoples, Ezekiel 29:11-13; and the earth was rained on forty days and forty nights, so that it was inundated with the flood, Genesis 7:4, 12, 17. From all this it is evident why the wicked person was to receive forty blows, Deuteronomy 25:3, for 'forty blows' meant the punishment in its completeness. It is also evident what should be understood in the prophecy of Deborah and Barak when it says that no shield or spear was seen among the forty thousand of Israel, Judges 5:8, 'among the forty thousand of Israel' meaning among them all. It is in addition evident why the temple built by Solomon was forty cubits long, 1 Kings 6:17, as was the new temple, according to Ezekiel 41:2; for in the highest sense 'the temple' means the Lord, and in the internal sense heaven and the Church, so that 'forty' means completeness in respect of representation. And it has a like meaning in other places.

  
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Thanks to the Swedenborg Society for the permission to use this translation.