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以西結書第32章

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1 十二年十二初一日,耶和華的臨到我說:

2 人子啊,你要為埃及法老哀歌:從前你在列國中,如同少壯獅子;現在你卻像中的大魚。你衝出江,用爪攪動諸,使江渾濁。

3 耶和華如此:我必用多國的人民,將我的撒在你身上,把你拉上來。

4 我必將你丟在上,拋在田野,使空中的飛都落在你身上,使遍的野獸吃你得飽。

5 我必將你的丟在間,用你高大的屍首滿谷。

6 我又必用你的血澆灌你所游泳之,漫過頂;河道都必充滿。

7 我將你撲滅的時候,要把遮蔽,使眾昏暗,以密遮掩太陽月亮也不放

8 我必使上的亮都在你以上變為昏,使你的黑暗。這是耶和華的。

9 我使你敗亡的風聲傳到你所不認識的各國。那時,我必使多民的因你愁煩。

10 我在許多國民和君面前向你掄我的刀,國民就必因你驚奇,君也必因你極其恐慌。在你仆倒的日子,他們各為自己的性命時刻戰兢。

11 耶和華如此:巴比倫王的刀必臨到你。

12 我必藉勇士的刀使你的眾民仆倒;這勇士都是列國中強暴的。他們必使埃及的驕傲歸於無有;埃及的眾民必被滅絕。

13 我必從埃及多水旁除滅所有的走;人必不再攪渾這水。

14 那時,我必使埃及澄清,江緩流。這是耶和華的。

15 我使埃及變為荒廢淒涼;這缺少從前所充滿的,又擊殺其中一切的居民。那時,他們就知道我是耶和華

16 人必用這哀歌去哀哭,列國的女子為埃及和他的群眾也必以此悲哀。這是耶和華的。

17 十二年十二十五日,耶和華的臨到我說:

18 人子啊,你要為埃及群眾哀號,又要將埃及和有名之國的女子,並的人,一同扔到陰府去。

19 你埃及的美麗勝過誰呢?你去與未受割禮的人一同躺臥罷!

20 他們必在被殺的人中仆到。他被交,要把他和他的群眾拉去。

21 強盛的勇士要在陰間對埃及王和幫助他的說話;他們是未受割禮被殺的人,已經去,躺臥不動。

22 亞述和他的眾民都在那裡,他民的墳墓在他四圍;他們都是被殺倒在刀下的。

23 他們的墳墓中極深之處。他的眾民在他墳墓的四圍,都是被殺倒在刀下的;他們曾在活人之使人驚恐。

24 以攔也在那裡,他的群眾在他墳墓的四圍,都是被殺倒在刀、未受割禮而陰府的;他們曾在活人之使人驚恐,並且與的人一同擔當羞辱

25 他和他的群眾在被殺的人中設立榻。他民的墳墓在他四圍,他們都是未受割禮被刀殺的;他們曾在活人之使人驚恐,並且與的人一同擔當羞辱。以攔已經放在被殺的人中。

26 米設、土巴,和他們的群眾都在那裡。他民的墳墓在他四圍,他們都是未受割禮被刀殺的;他們曾在活人之使人驚恐。

27 他們不得與那未受割禮仆倒的勇士一同躺臥;這些勇士帶著兵器陰間,枕刀骨頭上有本身的罪孽;他們曾在活人之使勇士驚恐。

28 法老啊,你必在未受割禮的人中敗壞,與那些被殺的人一同躺臥。

29 以東也在那裡。他君和一切首領雖然仗著勢力,還是放在被殺的人中;他們必與未受割禮的和的人一同躺臥。

30 在那裡有北方的眾王子和一切西頓人,都與被殺的人去。他們雖然仗著勢力使人驚恐,還是蒙羞。他們未受割禮,和被刀殺的一同躺臥,與的人一同擔當羞辱

31 法老見他們,便為他被殺軍隊安慰。這是耶和華的。

32 我任憑法老在活人之使人驚恐,法老和他的群眾必放在未受割禮和被殺的人中。這是耶和華的。

   

来自斯威登堡的著作

 

Arcana Coelestia#7293

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7293. 'It will then be a water-serpent' means by the prospect that sheer illusions and resulting falsities will reign among them. This is clear from the meaning of 'a serpent' as the sensory and bodily level of mind, dealt with in 6949, and therefore illusions since that level of mind when separated from the rational level, that is, when not subordinate to it, is filled with illusions, to such an extent that it consists of scarcely anything else than illusions, see 6948, 6949. 'A water-serpent' is what is meant here; for in the original language the same word is used for this kind of serpent as that which is used to refer to a monster that is a very large fish of the sea; and 'a (sea-)monster' means factual knowledge in general.

When therefore falsities resulting from illusions are meant by 'the Egyptians', that word used in the original language denotes a serpent - a water-serpent since it can also be used to refer to the monster living in water and 'the water of Egypt' means falsities.

[2] The fact that Pharaoh or Egypt is called 'a monster' is clear in Ezekiel,

Speak and say, Thus said the Lord Jehovih, Behold, I am against you, Pharaoh king of Egypt, the great monster that lies in the midst of his rivers. Ezekiel 29:3.

In the same prophet,

Son of man, raise a lamentation over Pharaoh king of Egypt, and say to him, You have become like a young lion of the nations, you are like monsters in the seas, and you have come forth with your rivers; you have stirred up your rivers Ezekiel 32:2.

Here 'monster' means known facts in general which, being the product of what a person's senses tell him, are used to pervert matters of faith. The reason why 'monster' means factual knowledge in general is that 'a fish' means that knowledge in particular, 40, 991. And since known facts perverting the truths of faith are meant by 'monsters', reasonings based on illusions, which give rise to falsities, are also meant by the same word.

[3] The same things are meant by 'monsters' in David,

You broke up the sea by your strength; you broke the heads of the monsters upon the waters. Psalms 74:13.

Much the same is also meant by 'leviathan' in Isaiah,

On that day Jehovah will make a visitation with His hard and great and strong sword upon Leviathan the full-length serpent, 1 and upon Leviathan the twisting serpent, and He will slay the monsters that are in the sea. Isaiah 27:1.

And in David,

You broke in pieces the heads of Leviathan; you gave him as food to the people, the Ziim. Psalms 74:14.

In the good sense 'Leviathan' stands for reason based on truths, in Job 41:1-34; reason based on truths is the opposite of reasonings based on falsities.

[4] Since 'monsters' means reasonings that are based on illusions and pervert truths, 'water-serpents' - the word for which in the original language is the same as that used for 'monsters' - means the actual falsities resulting from illusions which give rise to reasonings and lead to perversions of the truth. Falsities are meant by such 'serpents' in the following places: In Isaiah,

The iim will reply in its palaces, and serpents in the delightful palaces. Isaiah 13:22.

In the same prophet,

Thorns will come up into its palaces, thistle and brier in its fortifications, so that it may be a dwelling-place of serpents, a courtyard for daughters of the owl. Isaiah 34:13.

In the same prophet,

In the dwelling-place of serpents will his bed be, grass instead of reed and rush. Isaiah 35:7.

In Jeremiah,

I will make Jerusalem heaps of rubble, the dwelling-place of serpents. Jeremiah 9:11.

In Malachi,

I have turned the mountains of Esau into a waste, and his inheritance into [a place] for the serpents of the wilderness. Malachi 1:3.

In all these places 'serpents' stands for falsities on which reasonings are based.

[5] The same things are also meant by 'dragons', but 'dragons' are reasonings that spring from self-love and love of the world, thus from desires for what is evil, which pervert not only truths but forms of good as well. These reasonings are produced by people who in their hearts repudiate the truths and forms of the good of faith, but affirm them with their lips because of their intense desire to obtain dominance and gain. Thus such reasonings are also produced by those who render truths and forms of good profane. Both of these kinds of people are meant by 'the dragon, the serpent of old, who is called the devil and satan, who leads the whole world astray', Revelation 12:9, and also by this same dragon which persecuted the woman who had given birth to a son who was caught up to God and to His throne, Revelation 11:5, and which emitted water from its mouth like a river, to swallow up the woman, Revelation 12:13, 15.

[6] The son to whom the woman had given birth is Divine Truth now revealed at the present day, 'the woman' being the Church. 'The dragon, the serpent' is those who are going to persecute it, and 'the water like a river which the dragon emitted' is falsities arising out of evil and the resulting reasonings which they are going to use in their endeavour to destroy the woman, that is, the Church. But the fact that they will not at all accomplish this is described by the statement that 'the earth helped the woman, and the earth opened its mouth and swallowed the river which the dragon emitted', Revelation 12:16.

脚注:

1. i.e. a serpent that is on the move and not coiled up

  
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Thanks to the Swedenborg Society for the permission to use this translation.