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以西結書第31章

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1 十一年初一日,耶和華的臨到我說:

2 人子啊,你要向埃及法老和他的眾人:在威勢上誰能與你相比呢?

3 亞述王曾如利巴嫩中的香柏樹,枝條榮美,影密如林,極其大,樹尖插入雲中。

4 眾水使他生長;深水使他長大。所栽之地有江圍流,汊出的水道延到田野諸

5 所以他高大超過田野諸;發旺的時候,枝子繁多,因得大水之力枝條長長。

6 空中的飛都在枝子上搭窩;田野的走獸都在枝條生子;所有大國的人民都在他蔭居住

7 樹大條長,成為榮美,因為在眾水之旁。

8 園中的香柏不能遮蔽他;松不及他的枝子;楓不及他的枝條;園中的都沒有他榮美。

9 我使他的枝條蕃多,成為榮美,以致伊甸園中的都嫉妒他。

10 所以耶和華如此:因他大,樹尖插入雲中,心驕氣傲,

11 我就必將他交列國中大有威勢的人;他必定辦他。我因他的罪惡,已經驅逐他。

12 外邦人,就是列邦中強暴的,將他砍斷棄掉。他的枝條落在間和一切谷中,他的枝子折斷,落在的一切河旁。上的眾民已經走去,離開他的蔭

13 空中的飛都要宿在這敗落的樹上,田野的走獸都要臥在他的枝條下,

14 使旁的諸不因大而自尊,也不將尖插入雲中,並且那些得滋潤、有勢力的,也不得大自立。因為他們在世人中,和的人都被交與死亡,到陰府去了。

15 耶和華如此:他陰間的那日,我便使人悲哀。我為他遮蓋深淵,使江凝結,大水停流;我也使利巴嫩為他悽慘,田野的諸都因他發昏。

16 我將他扔到陰間,與的人一同去。那時,列國聽見他墜落的響聲就都震動,並且伊甸的一切─就是利巴嫩得滋潤、最佳最美的─都在陰府受了安慰

17 他們也與他同陰間,到被殺的人那裡。他們曾作他的膀,在列國中他的蔭居住

18 在這樣榮耀威勢上,在伊甸園中,誰能與你相比呢?然而你要與伊甸的諸一同到陰府,在未受割禮的人中,與被殺的人一同躺臥。法老和他的群眾乃是如此。這是耶和華的。

   

来自斯威登堡的著作

 

Apocalypse Revealed#312

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312. So I looked, and behold, a black horse. This symbolizes an understanding of the Word among them extinguished as to truth, thus extinguished as regards their doctrine.

We showed above that a horse symbolizes an understanding of the Word. Blackness symbolizes a lack of truth, thus falsity, because blackness is the opposite of whiteness, and whiteness is predicated of truth (nos. 167, 231, 232). Whiteness is also the result of light, while blackness results from darkness, thus from the absence of light, and light means truth.

In the spiritual world, however, blackness has a double origin, one resulting from the absence of a flaming light, the light possessed by inhabitants of the Lord's celestial kingdom, and the other resulting from the absence of a bright white light, the light possessed by inhabitants of the Lord's spiritual kingdom. The first kind of blackness has the same symbolism as a thick darkness, the second the same as a gloomy darkness. The two kinds differ from each other. One is dreadful, the other not so dreadful. It is the same with the falsities that they symbolize. The spirits who appear in a terrible darkness are called devils. They also abhor truth as owls do the light of the sun. In contrast, the spirits who appear in a darkness that is not so dreadful are called satanic spirits. They do not abhor truth, though they are still averse to it, and therefore they may be likened to barn owls, but the first to eagle owls.

The fact that blackness in the Word is predicated of falsity can be seen from the following passages:

Her Nazirites were brighter than snow... Darkened more than blackness is their form. (Lamentations 4:7-8)

...on the prophets... the day shall grow black. (Micah 3:6)

On the day that you go down to hell..., I will make Lebanon dark over you... (Ezekiel 31:15)

...the sun became as black as sackcloth of goat's hair... (Revelation 6:12)

The sun, moon and stars are darkened in Jeremiah 4:27-28, Ezekiel 32:7, Joel 2:10; 3:15, and elsewhere.

It was the third living creature that displayed the black horse because it had a face like a human being, which symbolized the Divine truth of the Word in respect to its wisdom (no. 243). Consequently it was this living creature that displayed the fact that there was no longer any truth of wisdom in the people who were third in order.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.