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出埃及記第20章

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1 吩咐這一切的

2 我是耶和華─你的,曾將你從埃及為奴之家領出來。

3 除了我以外,你不可有別的

4 不可為自己雕刻偶像,也不可做甚麼形像彷彿上,和中的百物。

5 不可跪拜那些像,也不可事奉他,因為我耶和華─你的是忌邪的。恨我的,我必追討他的罪,自父及子,直到四代;

6 我、守我誡命的,我必向他們發慈愛,直到代。

7 不可妄稱耶和華─你的名;因為妄稱耶和華名的,耶和華必不以他為無罪。

8 當記念安息日,守為日。

9 日要勞碌做你一切的工,

10 但第七日是向耶和華─你當守的安息日。這一日你和你的兒女、僕婢、牲畜,並你城裡寄居的客旅,無論何工都不可做;

11 因為日之內,耶和華,和其中的萬物,第七日便安息,所以耶和華賜福與安息日,定為日。

12 當孝敬父母,使你的日子在耶和華─你所賜你的地上得以長久。

13 不可殺人。

14 不可姦淫。

15 不可盜。

16 不可作假見證陷害人。

17 不可貪戀人的房屋;也不可貪戀人的妻子、僕婢、牛,並他一切所有的。

18 眾百姓見轟、閃電、角聲、上冒煙,就都發顫,遠遠的站立

19 摩西:求你和我們說話我們;不要我們說話,恐怕我們亡。

20 摩西對百姓:不要懼;因為降臨是要試驗你們,叫你們時常敬畏他,不致犯罪。

21 於是百姓遠遠地站立摩西就挨所在的幽暗之中。

22 耶和華摩西:你要向以色列人這樣:你們自己見我從上和你們話了。

23 你們不可做甚麼像與我相配,不可為自己做像。

24 你要為我築土,在上面以牛獻為燔祭和平安祭。凡記下我名的地方,我必到那裡賜福給你。

25 你若為我築一座,不可用鑿成的石頭,因你在上頭一動家具,就把污穢了。

26 你上我的,不可用臺階,免得露出你的下體來。

   

来自斯威登堡的著作

 

Arcana Coelestia#8862

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8862. The reason why 'the words which God spoke' means God's truths for those in heaven and for those on earth is that the Ten Commandments or Decalogue, and then the statutes, declared and commanded from Mount Sinai, are truths such as are intended not only for those who are on earth but also for those who are in heaven. All the words, that is, all the truths that come from the Lord are not merely for people in the world but also at the same time for angels; for they pass through heaven and thereby to earth. But they do not sound the same in heaven as they do on earth, because there they exist in a spiritual form, whereas on earth they exist in natural form. What they are like in their spiritual form compared with what they are in their natural form is clear from the internal sense and the external sense of the particular things in the Word. In the internal sense they are spiritual matters, but in the external sense, which is the sense of the letter, they are natural ones. The latter have been made suitable for those on earth, but the former for those in heaven.

[2] The truth of this may be seen from the consideration that the Word, sent by the Divine Himself, has passed from Him through heaven to earth. When it reaches earth it is truth made suitable for the human race, which lives amid earthly and bodily things. But as it exists in heaven it is made suitable for angels, who live amid spiritual and celestial things. Because it is like this the Word is in itself holy; for it contains what is heavenly and Divine within it. This is perfectly clear from the Ten Commandments. Anyone can see that those commandments are the kind of laws that are well known everywhere on earth - that one should honour parents, that one should not kill, commit adultery, or steal, and that people should not answer as false witnesses. Consequently the Israelite nation could have known these laws from natural enlightenment alone; for is there any nation that does not know them? And yet Jehovah Himself came down to declare them; and He declared them out of fire that was burning 'even to the heart of heaven'. 1 From this it becomes clear that those commandments contain more within them than is apparent in the letter; that is to say, they contain truths such as are intended at the same time for heaven and which fill heaven. Everything in the Word is like this since it comes from the Divine. All this shows why the Word is holy and what should be understood by statements about the inspiration of the Word even to every jot and tattle, and to every small part of a letter, Matthew 5:18; Luke 16:17. The nature therefore of the Ten Commandments in the spiritual sense, that is, as they exist in heaven, will be seen in what is to follow.

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Thanks to the Swedenborg Society for the permission to use this translation.