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创世记第9章

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1 赐福给挪亚和他的儿子,对他们:你们要生养众多,遍满了

2 上的走兽和空中的飞都必惊恐,惧怕你们,连上一切的昆虫并里一切的鱼都交付你们的

3 凡活着的动物都可以作你们的食物。这一切我都赐你们,如同菜蔬一样。

4 惟独带着血,那就是他的生命,你们不可

5 流你们血、害你们命的,无论是兽是,我必讨他的罪,就是向各的弟兄也是如此。

6 凡流人血的,他的血也必被人所流,因为造人是照自己的形像造的。

7 你们要生养众多,在上昌盛繁茂。

8 晓谕挪亚和他的儿子

9 我与你们和你们的裔立约,

10 并与你们这里的一切活物─就是飞牲畜、走,凡从方舟里出来的活物─立约。

11 我与你们立约,凡有血的,不再被洪水灭绝,也不再有洪水毁坏了。

12 :我与你们并你们这里的各样活物所立的永约是有记号的。

13 我把虹放在彩中,这就可作我与立约的记号了。

14 我使彩盖的时候,必有虹现在彩中,

15 我便记念我与你们和各样有血的活物所立的约,水就再不泛滥、毁坏一切有血的物了。

16 虹必现在彩中,我见,就要记念我与上各样有血的活物所立的永约。

17 对挪亚:这就是我与上一切有血之物立约的记号了。

18 出方舟挪亚的儿子就是、含、雅弗。含是迦南父亲

19 这是挪亚的个儿子,他们的後裔分散在全

20 挪亚作起农夫来,栽了一个葡萄园

21 了园中的酒便了,在帐棚里赤着身子。

22 迦南父亲见他父亲赤身,就到外边告诉他两个弟兄。

23 於是和雅弗拿件衣服搭在肩上,倒退着进去,给他父亲盖上;他们背着脸就不见父亲的赤身。

24 挪亚醒了酒,知道儿子向他所作的事,

25 迦南当受咒诅,必给他弟兄作奴仆的奴仆;

26 耶和华是应当称颂的!愿迦南的奴仆。

27 使雅弗扩张,使他住在的帐棚里;又愿迦南作他的奴仆。

28 洪水以,挪亚又活了五十年。

29 挪亚共活了五十岁就死了

   

来自斯威登堡的著作

 

Arcana Coelestia#868

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868. 'Until the waters dried up from over the earth' means the apparent dispersal of falsities. This is clear from a person's state when he is being regenerated. Nowadays everyone imagines that evils and falsities with a person are totally dispersed and done away with when he is being regenerated, so that when he has been regenerated no evil or falsity is left, and he is therefore clean and righteous, like someone washed and made clean with water. But this is completely false. Not a single evil nor a single falsity is ever dispersed so as to be done away with. Instead everything fixed in him by heredity since infancy and everything he has acquired through his own actions remains. As a consequence, even though he has been regenerated a person is still nothing but evil and falsity, as is forcibly demonstrated to souls after death. From this it also becomes quite clear that no one has any good or any truth at all unless it derives from the Lord, and that all a person's evil and falsity derive from the proprium, and that man, a spirit too, and even an angel, if left in the smallest degree to himself, of himself rushes headlong towards hell. This also is why in the Word it is said that heaven is not pure. 1 This the angels acknowledge, and anyone who does not do so cannot be among them. It is the Lord's mercy alone which gives them freedom, indeed it raises them up from hell, and withholds them from it and from rushing back there if left to themselves. The fact that they are withheld by the Lord to prevent them rushing into hell, angels perceive clearly, as also do good spirits to a limited extent. Evil spirits however, like men, do not believe this, even though they have been shown it many times, as in the Lord's Divine mercy will be described from experience further on.

[2] Man's state therefore being such that no evil or falsity can possibly be so dispersed as to be done away with, because the life which is his own consists in evil and falsity, the Lord in His Divine mercy so subdues a person's evils and falsities by means of temptations while He is regenerating him that they do seem to be dead. They are not dead however, only subdued so that they are unable to fight against the goods and truths that have been derived from the Lord. At that time by means of temptations the Lord also gives him a new ability to receive goods and truths. He does so by granting him ideas of and affections for good and truth towards which evils and falsities can be turned, and by instilling into his general concepts of things - dealt with already - the details and the finer points to such details, which have been stored away in the individual and of which he knows nothing at all, since they are interior to the sphere of his comprehension and perception. The nature of these things is such that they are able to serve as receptacles or vessels, so that charity can be instilled in them by the Lord, and innocence in charity. Through the remarkable combination of these things with a man, spirit, or angel, a kind of rainbow can be represented, and this is why the rainbow became a sign of the covenant, see Chapter 9:12-16, to be dealt with, in the Lord's Divine mercy, when those verses are explained. When a person has been so formed he is said to be regenerated. All his evils and falsities still remain, as also do all his truths and goods that have been preserved. In the case of an evil person, all his evils and falsities, exactly as these existed with him during his lifetime, reappear in the next life and are converted into delusions and hellish punishments. But in the case of a good person, all his states of good and truth, such as those of friendship, charity, and innocence, together with their joys and delights - now increased and multiplied immensely - are recalled in the next life. These are the things meant by 'the waters drying up', namely the apparent dispersal of falsities.

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Thanks to the Swedenborg Society for the permission to use this translation.