圣经文本

 

创世记第38章

学习

   

1 那时,犹大离开他弟兄去,到一个亚杜兰名叫希拉的家里去。

2 犹大在那里见一个迦南名叫书亚的女儿,就娶他为妻,与他同房,

3 他就怀孕生了儿子,犹大给他起名珥。

4 他又怀孕生了儿子,母亲给他起名俄南。

5 他复又生了儿子,给他起名示拉。他生示拉的时候,犹大正在基悉。

6 犹大长子珥娶妻,名叫他玛。

7 犹大长子珥在耶和华眼中看为恶,耶和华就叫他死了。

8 犹大对俄南:你当与你哥哥妻子同房,向他尽你为弟的本分,为你哥哥生子立後。

9 俄南知道生子不归自己,所以同房的时候便遗在,免得哥哥留後。

10 俄南所做的在耶和华眼中看为恶,耶和华也就叫他死了

11 犹大心里:恐怕示拉也,像他两个哥哥一样,就对他儿妇他玛:你去,在你父亲里守寡,等我儿子示拉长大。他玛就回去,在他父亲里。

12 过了许久,犹大妻子书亚的女儿死了犹大得了安慰,就和他朋友亚杜兰人希拉上亭拿去,到他剪毛的人那里。

13 有人告诉他玛说:你的公公上亭拿剪毛去了。

14 他玛见示拉已经长大,还没有娶他为妻,就脱了他作寡妇的衣裳,用帕子蒙着脸,又遮住身体,在亭拿上的伊拿印城口。

15 犹大见他,以为是妓女,因为他蒙着脸。

16 犹大就到他那里去,罢!让我与你同寝。他原不知道是他的儿妇。他玛:你要与我同寝,把甚麽我呢?

17 犹大:我从羊群里取一只山羊羔,打发人送来你。他玛:在未送以先,你愿意我一个当头麽?

18 :我你甚麽当头呢?他玛:你的印、你的带子,和你里的杖。犹大就了他,与他同寝,他就从犹大怀了孕。

19 他玛起来走了,除去帕子,仍旧穿上作寡妇的衣裳。

20 犹大托他朋友亚杜兰人送一只山羊羔去,要从那女人里取回当头来,却不着他,

21 就问那地方的人:伊拿印旁的妓女在那里?他们:这里并没有妓女。

22 他回去见犹大:我没有着他,并且那地方的人:这里没有妓女。

23 犹大:我把这山羊羔送去了,你竟不着他。任凭他拿去罢,免得我们被羞辱。

24 约过了,有人告诉犹大:你的儿妇他玛作了妓女,且因行淫有了身孕。犹大:拉出他来,把他烧了!

25 他玛被拉出来的时候便打发去见他公公,对他:这些东西是谁的,我就是从谁怀的孕。请你认一认,这印和带子并杖都是谁的?

26 犹大承认:他比我更有,因为我没有将他我的儿子示拉。从此犹大不再与他同寝了。

27 他玛将要生产,不料他腹里是一对双生。

28 到生产的时候,一个孩子伸出一只来;收生婆拿红线拴在他上,说:这是头生的。

29 随後这孩子把收回去,他哥哥生出来了;收生婆:你为甚麽抢着来呢?因此给他起名法勒斯。

30 後来,他兄弟上有红线的也生出来,就给他起名谢拉。

   

来自斯威登堡的著作

 

The Last Judgement (Continuation)#82

学习本章节

  
/90  
  

82. The Jews are especially notable for failing to know that they are in the spiritual world, believing themselves still to be in the natural world. The reason is that they are utterly external people, having no inward thoughts about their religious beliefs. They therefore speak about the Messiah in the same way as previously. They say, for instance, that He will come with David and glittering with jewels will go before them, leading them into the land of Canaan, drying up rivers for them to cross by raising his rod. They say that the Christians, whom they refer to among themselves as gentiles, will then catch hold of the skirts of their clothes, humbly begging to be allowed to accompany them; and they will accept the rich if they are well enough off, and these will actually be their servants. They do not want to know that in the Word the land of Canaan means the church, Jerusalem the church as regards its teaching, and so the Jews mean all who are to belong to the Lord's church. (See THE TEACHING ABOUT THE SACRED SCRIPTURE 51 for the meaning of the Jews in the Word.)

When asked whether they believe they will really reach the land of Canaan, they say they will then go down into it. When they are told that the land could not hold them all, they reply that it will then be enlarged. When told that they do not know where Bethlehem is, and who are of the stock of David, they reply that the Messiah who is to come knows that. When asked how the Messiah, the Son of Jehovah, can live with such wicked people, they deny that they are wicked. When told that Moses nonetheless so describes them in his song (Deuteronomy 32), saying they are very wicked, they answer that Moses was then angry at their turning away 1 . But when they are told that Moses wrote that at Jehovah's orders, they keep quiet and go away to discuss it. When told that they are descended from a woman of Canaan and from Judah's fornication with his daughter-in-law (Genesis 38), they are angry, saying it is enough that they are descended from Abraham. When told that the Word inwardly contains a spiritual sense, which deals with nothing but Christ, they reply that this is untrue, but there is nothing inside the Word but gold, and much of the same sort besides.

脚注:

1. Reading respondent...discederent for respondet...discederet.

  
/90  
  

Thanks to the Swedenborg Society for the permission to use this translation.