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创世记第3章

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1 耶和华所造的,惟有比田野一切的活物更狡猾。女人岂是真不许你们园中所有上的果子麽?

2 女人:园中上的果子,我们可以

3 惟有园当中那棵上的果子,:你们不可,也不可摸,免得你们

4 女人:你们不一定

5 因为知道,你们的日子眼睛就明亮了,你们便如知道善恶。

6 於是女人见那棵的果子作食物,也悦人的眼目,且是可喜爱的,能使人有智慧,就摘下果子来吃了,又丈夫,他丈夫吃了

7 他们人的眼睛就明亮了,才知道自己是赤身露体,便拿无花果树子为自己编作裙子。

8 起了凉耶和华在园中行走。那人和他妻子声音,就藏在园里的树木中,躲避耶和华的面。

9 耶和华呼唤那人,对他:你在那里?

10 :我在园中见你的声音,我就害怕;因为我赤身露体,我便藏了。

11 耶和华:谁告诉你赤身露体呢?莫非你吃了我吩咐你不可的那上的果子吗?

12 那人:你所赐我与我同居的女人,他把那上的果子我,我就吃了

13 耶和华女人:你作的是甚麽事呢?女人:那引诱我,我就吃了

14 耶和华:你既作了这事,就必受咒诅,比一切的牲畜野兽更甚。你必用肚子行走,终身土。

15 我又要叫你和女人彼此为仇;你的後裔和女人的後裔也彼此为仇。女人的後裔要伤你的;你要伤他的脚跟

16 又对女人:我必多多加增你怀胎的苦楚;你生产儿女必多受苦楚。你必恋慕你丈夫;你丈夫必管辖你。

17 又对亚当:你既听从妻子的话,吃了我所吩咐你不可的那上的果子,地必为你的缘故受咒诅;你必终身劳苦才能从地里得的。

18 地必给你长出荆棘和蒺藜来;你也要田间的菜蔬。

19 你必汗流满面才得糊口,直到你归了土,因为你是从土而出的。你本是尘土,仍要归於尘土

20 亚当给他妻子起名夏娃,因为他是众生之母。

21 耶和华为亚当和他妻子子作衣服给他们穿。

22 耶和华:那人已经与我们相似,能知道善恶;现在恐怕他伸又摘生命的果子,就永远活着。

23 耶和华便打发他出伊甸园去,耕种他所自出之土。

24 於是把他赶出去了;又在伊甸园的东边安设基路伯和四面动发火焰的,要把守生命道路

   

来自斯威登堡的著作

 

Arcana Coelestia#264

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264. In the Word references to the conception and bearing of sons are taken in purely a spiritual sense; that is to say, conception stands for the thought and imagination of the heart, and 'sons' for truths. This becomes clear from the following in Hosea,

As for Ephraim, their glory will fly away like a bird, away from birth, and from the womb, and from conception. Even if they bring up their sons I will bereave them so that no human being is left. But woe to them when I shall have departed from them! Hosea 9:11-12.

Here 'Ephraim' means those who have intelligence, that is, understanding of truth, while 'sons' means truths themselves. A similar reference is made elsewhere in Hosea to Ephraim, that is, a person who has intelligence but has become unwise,

The pains of childbirth have come upon him, he is an unwise son, for now he will not present himself at the mouth of the womb of sons. Hosea 13:13.

And in Isaiah,

Blush, O Sidon, for the sea has spoken, the stronghold of the sea, saying, I have not gone into labour, I have not given birth, nor have I reared young men nor brought up young women. As when the report comes to Egypt, they will go into labour over the report of Tyre. Isaiah 27:4-5.

Here 'Sidon' stands for people who have possessed cognitions of faith but have destroyed them by means of facts and have consequently become sterile.

[2] And in the same prophet,

Before she went into labour she gave birth, and before pain came to her she brought forth a male child. Who has heard of such a thing as this? Who has seen such? Does a land give birth in one day? And shall I [bring to the point of birth and not] cause to give birth? said Jehovah. Shall I who cause to give birth shut up [the womb]? said your God. Isaiah 66:7-9.

This refers to regeneration, 'sons' in a similar way meaning the truths of faith. Because goods and truths are the conceptions and births of the heavenly marriage, the Lord too calls them 'sons' in Matthew,

He who sows the good seed is the Son of Man, the field is the world, but the seed are the sons of the kingdom. Matthew 13:37-38.

And the goods and truths of a saving faith are called 'the sons of Abraham' in John 8:39, for as stated in 255, 'seed' means faith. Consequently 'sons', who are the embodiment of the seed, are the goods and truths of faith. This also is why the Lord, being Himself the Seed, called Himself the Son of Man, that is, the Church's Faith.

  
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Thanks to the Swedenborg Society for the permission to use this translation.