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以西结书第46章

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1 耶和华如此:内院朝东的,在办理事务的日内必须关闭;惟有安息日和朔必须敞开。

2 王要从这的廊进入,站在框旁边。祭司要为他预备燔祭和平安祭,他就要在槛那里敬拜,然後出去。这直到晚上不可关闭

3 在安息日和朔,国内的居民要在这门口耶和华面前敬拜。

4 安息日,王所献与耶和华的燔祭要用无残疾的只,无残疾的公绵一只;

5 同献的素祭要为公绵献一伊法细面,为羔照他的力量而献,一伊法细面加

6 朔,要献无残疾的公牛犊一只,只,公绵一只,都要无残疾的。

7 他也要预备素祭,为公牛献一伊法细面,为公绵献一伊法细面,为羔照他的力量而献,一伊法细面加

8 进入的时候必由这的廊而入,也必由此而出。

9 在各节期,国内居民朝见耶和华的时候,从进入敬拜的,必由而出;从进入的,必由而出。不可从所入的而出,必要直往前行,由对而出。

10 民进入,王也要在民中进入;民出去,王也要一同出去。

11 在节期和圣会的日子同献的素祭,要为一只公牛献一伊法细面,为一只公绵献一伊法细面,为羔照他的力量而献,一伊法细面加

12 王预备甘心献的燔祭或平安祭,就是向耶和华甘心献的,当有人为他开朝东的。他就预备燔祭和平安祭,与安息日预备的一样,献毕就出去。他出去之,当有人将关闭

13 每日,你要预备无残疾一岁的羊羔一只,献与耶和华为燔祭;要每早晨预备。

14 早晨也要预备同献的素祭,细面一伊法分之一,并分之一,调和细面。这素祭要常献与耶和华永远的定例。

15 早晨要这样预备羊羔、素祭,并为常献的燔祭。

16 耶和华如此:王若将产业赐他的儿子,就成了他儿子的产业,那是他们承受为业的。

17 倘若王将分产业赐他的臣仆,就成了他臣仆的产业;到自由之年仍要归与王。至於王的产业,必归与他的儿子。

18 王不可夺取民的产业,以致驱逐他们离开所承受的;他要从自己的地业中,将产业赐给他儿子,免得我的民分散,各离开所承受的。

19 我的,将我从进入之处、领进为祭司预备的屋,是朝的,见後头西边有一块地。

20 他对我:这是祭司赎愆祭、赎祭,素祭之地,免得带到外院,使民成圣

21 他又带我到外院,使我经过院子的拐角,见每拐角各有一个院子。

22 院子拐角的院子,周围有墙,每院长四十肘,宽三十肘。拐角院子的尺寸都是样,

23 其中周围有一排房子,房子内有煮肉的地方。

24 他对我:这都是肉的房子,殿内的仆役要在这里民的祭物。

   

来自斯威登堡的著作

 

Arcana Coelestia#9659

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9659. 'And there shall be eight boards and their bases [made] from silver' means support in every respect from good and through truth that springs from good. This is clear from the meaning of 'eight' as what is so in every respect, dealt with below; from the meaning of 'boards' as good that lends support, dealt with in 9634; and from the meaning of 'bases [made] from silver' as support provided through truth from good, dealt with in 9643.

[2] 'Eight' means in every respect because this number has the same meaning as two and four, being the product of these when multiplied together. 'Two' and 'four' mean being joined together, completely so, 5194, 8423, 8877, and consequently also mean what is complete, 9103, and therefore what is so in every respect; for what exists in completeness does so in every respect. Another reason why 'eight' means what exists in completeness and in every respect is that since 'a week' means a whole period from beginning to end, 2044, 3845, 'the eighth day' means a complete state, from which a new beginning then commences. This explains why males had to be circumcised on the eighth day, Genesis 17:12; 21:4, for circumcision was a sign of purification from foul kinds of love by means of the truth of faith, 2039, 2046 (end), 2799, 3412, 3413, 4462. The foreskin corresponded to the defilement of good by those kinds of love, 4462, 7045, 7225, and the knife of flint with which circumcision was carried out was a sign of the truth of faith by means of which purification was accomplished, 2039 (end), 2046 (end), 2799, 7044.

[3] What exists in completeness and in every respect is also meant by 'eight' following 'seven' in Micah,

When Asshur comes into our land and treads our palaces we will set up over him seven shepherds and eight princes of men (homo), and they will feed 1 the land of Asshur with the sword; and he will deliver [us] from Asshur. Micah 5:5-6.

'Asshur' stands for reasoning on the basis of one's own intelligence about the Church's forms of good and its truths. Deliverance totally or in every respect from consequent falsity is meant by 'eight princes of men' who will bring destruction, 'princes of men' being the leading truths that rise out of good.

[4] The fact that 'eight' means completeness and in every respect is also clear from an experience I had involving the admission and reception of some communities into heaven, about which see 2130. I saw as many as twelve communities received first, and after them as many as eight more; for people admitted and received into heaven are those who have been purified from earthly things, that is, from all love of them, and have gone on to receive instruction. The number eight on that occasion was a sign of that which was complete.

[5] 'Eight' has a similar meaning elsewhere in the Word, for example where it says that the portico of the gateway was 'eight cubits' long from the house, and that there were 'eight steps' up to the house, in Ezekiel 40:9, 31, 41. The description there is of the new house, by which the Lord's New Church is meant, truths leading to good and from good back to truths being meant by 'the portico' and 'the steps'.

[6] Anyone who does not know that spiritual realities or real things are implied by the numbers used in the Word cannot possibly see any such reality nor thus anything holy in the measures and numbers where the tabernacle, Solomon's temple, and after these the new house, new temple, and new land in Ezekiel, are described, when yet not a syllable in the Word is devoid of spiritual meaning. Let all who have intelligence weigh up in their mind what the measures and numbers in Chapters 40-48 of Ezekiel really mean, also the measures and numbers in John, at Revelation 21:17, where it says that the angel measured the wall of the new Jerusalem, a hundred and forty-four cubits, and that this measure was that of a man (homo), that is, of an angel, and also in the following, besides many other places,

Let him who has intelligence reckon the number of the beast, for it is the number of a man (homo), that is, its number is six hundred and sixty-six. Revelation 13:18.

For more about all numbers in the Word, that they mean spiritual realities or real things, see 482, 487, 575, 647, 648, 755, 813, 1963, 1988, 2075, 2252, 3252, 4264, 4495, 4670, 5265, 5291, 5335, 5708, 6175, 7973, and places where the specific meaning of certain numbers has been shown.

脚注:

1. i.e. destroy

  
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Thanks to the Swedenborg Society for the permission to use this translation.