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出埃及记第4章

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1 摩西回答:他们必不信我,也不我的话,必耶和华并没有向你显现。

2 耶和华对摩西:你里是甚麽?他:是杖。

3 耶和华:丢在上。他一丢下去,就变作摩西便跑开。

4 耶和华摩西:伸出来,拿住他的尾巴,他必在你中仍变为杖;

5 如此好叫他们信耶和华─他们祖宗的,就是亚伯拉罕的以撒的雅各,是向你显现了。

6 耶和华又对他:把放在怀里。他就把放在怀里,及至抽出来,不料,上长了大麻风,有那样白。

7 耶和华:再把放在怀里。他就再把放在怀里,及至从怀里抽出来,不料,已经复原,与周身的一样;

8 :倘或他们不你的话,也不信头一个神迹,他们必信第二个神迹。

9 这两个神迹若不信,也不你的话,你就从河里取些,倒在旱地上,你从河里取的必在旱地上变作血。

10 摩西耶和华阿,我素日不是能言的,就是从你对仆人说话以後,也是这样。我本是拙的。

11 耶和华对他:谁造人的呢?谁使人、耳聋、目明、眼瞎呢?岂不是我─耶和华麽?

12 现在去罢,我必赐你才,指教你所当的话。

13 摩西:主阿,你愿意打发谁,就打发谁去罢!

14 耶和华摩西发怒:不是有你的哥哥利未人亚伦麽?我知道他是能言的;现在他出来迎接你,他一见你,里就欢喜。

15 你要将当传给他;我也要赐你和他才,又要指教你们所当行的事。

16 他要替你对百姓说话;你要以他当作,他要以你当作

17 里要拿这杖,好行神迹。

18 於是,摩西回到他岳父叶忒罗那里,对他:求你容我回去见我在埃及的弟兄,他们还在不在。叶忒罗对摩西:你可以平平安安地去罢!

19 耶和华米甸摩西:你要回埃及去,因为寻索你命的人都死了

20 摩西就带着妻子和两个儿子,叫他们,回埃及去。摩西里拿着的杖。

21 耶和华摩西:你回到埃及的时候,要留意将我指示你的一切奇事行在法老面前。但我要使(或作:任凭;下同)他的刚硬,他必不容百姓去。

22 你要对法老耶和华这样以色列是我的儿子,我的长子

23 我对你说过:容我的儿子去,好事奉我。你还是不肯容他去。看哪,我要杀你的长子

24 摩西在住宿的地方,耶和华遇见他,想要杀他。

25 西坡拉就拿一块火石,割下他儿子的阳皮,丢在摩西前,:你真是我的血郎了。

26 这样,耶和华才放了他。西坡拉:你因割礼就是血郎了。

27 耶和华亚伦:你往旷野去迎接摩西。他就去,在遇见摩西,和他亲嘴。

28 摩西耶和华打发他所的言语和嘱咐他所行的神迹都告诉了亚伦

29 摩西亚伦就去招聚以色列的长老

30 亚伦耶和华摩西的一切了一遍,又在百姓眼前行了那些神迹,

31 百姓就信了。以色列人耶和华眷顾他们,鉴察他们的困苦,就低头下拜。

   

来自斯威登堡的著作

 

Arcana Coelestia#6979

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6979. Verses 10-12 And Moses said to Jehovah, By me, 1 Lord, I am not a man of words, neither since yesterday, nor since the day before, 2 nor indeed from now as You speak to Your servant, for I am heavy in mouth and heavy in tongue. 3 And Jehovah said to him, Who makes man's mouth, or who has made the dumb, or the deaf, or the seeing, or the blind? Is it not I, Jehovah? And now go, and I will be with your mouth, and teach you the things you will speak.

'And Moses said to Jehovah' means perception from the Divine. 'By me, Lord' means what is certain. 'I am not a man of words' means that he is lacking in speech. 'Neither since yesterday, nor since the day before means that he has lacked it from eternity. 'Nor indeed from now as You speak to Your servant' means that he will for that reason lack it into eternity, although the Divine flows into the Human. 'For I am heavy in mouth and heavy in tongue' means that voice and speech from the Divine is not heard and not discerned. 'And Jehovah said to him' means Divine influx. 'Who makes man's mouth' means utterance. 'Or who has made the dumb' means lack of utterance. 'Or the deaf' means lack of discernment of truth and consequently lack of obedience. 'Or the seeing, or the blind' means faith through cognitions, or the absence of faith through a lack of them. 'Is it not I, Jehovah?' means that these different conditions exist as a result of the influx of life from the Divine. 'And now go' means life from the Divine. 'And I will be with your mouth, and teach you the things you will speak' means the Divine in every single thing that emanates from the Divine Human.

脚注:

1. The Latin In me represents the Hebrew Bi; cp Genesis 43:20; 44:18.

2. literally, even from yesterday, even from three days ago (an ancient way of saying the day before yesterday)

3. i.e. neither before nor since Jehovah spoke to him was Moses an able speaker

  
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Thanks to the Swedenborg Society for the permission to use this translation.