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Genesis第49章

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1 And Jacob sent for his sons, and said, Come together, all of you, so that I may give you news of your fate in future times.

2 Come near, O sons of Jacob, and give ear to the words of Israel your father.

3 Reuben, you are my oldest son, the first-fruit of my strength, first in pride and first in power:

4 But because you were uncontrolled, the first place will not be yours; for you went up to your father's bed, even his bride-bed, and made it unclean.

5 Simeon and Levi are brothers; deceit and force are their secret designs.

6 Take no part in their secrets, O my soul; keep far away, O my heart, from their meetings; for in their wrath they put men to death, and for their pleasure even oxen were wounded.

7 A curse on their passion for it was bitter; and on their wrath for it was cruel. I will let their heritage in Jacob be broken up, driving them from their places in Israel.

8 To you, Judah, will your brothers give praise: your hand will be on the neck of your haters; your father's sons will go down to the earth before you.

9 Judah is a young lion; like a lion full of meat you have become great, my son; now he takes his rest like a lion stretched out and like an old lion; by whom will his sleep be broken?

10 The rod of authority will not be taken from Judah, and he will not be without a law-giver, till he comes who has the right to it, and the peoples will put themselves under his rule.

11 Knotting his ass's cord to the vine, and his young ass to the best vine; washing his robe in wine, and his clothing in the blood of grapes:

12 His eyes will be dark with wine, and his teeth white with milk.

13 The resting-place of Zebulun will be by the sea, and he will be a harbour for ships; the edge of his land will be by Zidon.

14 Issachar is a strong ass stretched out among the flocks:

15 And he saw that rest was good and the land was pleasing; so he let them put weights on his back and became a servant.

16 Dan will be the judge of his people, as one of the tribes of Israel.

17 May Dan be a snake in the way, a horned snake by the road, biting the horse's foot so that the horseman has a fall.

18 I have been waiting for your salvation, O Lord.

19 Gad, an army will come against him, but he will come down on them in their flight.

20 Asher's bread is fat; he gives delicate food for kings.

21 Naphtali is a roe let loose, giving fair young ones.

22 Joseph is a young ox, whose steps are turned to the fountain;

23 He was troubled by the archers; they sent out their arrows against him, cruelly wounding him:

24 But their bows were broken by a strong one, and the cords of their arms were cut by the Strength of Jacob, by the name of the Stone of Israel:

25 Even by the God of your father, who will be your help, and by the Ruler of all, who will make you full with blessings from heaven on high, blessings of the deep stretched out under the earth, blessings of the breasts and of the fertile body:

26 Blessings of sons, old and young, to the father: blessings of the oldest mountains and the fruit of the eternal hills: let them come on the head of Joseph, on the crown of him who was separate from his brothers.

27 Benjamin is a wolf, searching for meat: in the morning he takes his food, and in the evening he makes division of what he has taken.

28 These are the twelve tribes of Israel: and these are the words their father said to them, blessing them; to every one he gave his blessing.

29 And he gave orders to them, saying, Put me to rest with my people and with my fathers, in the hollow of the rock in the field of Ephron the Hittite,

30 In the rock in the field of Machpelah, near Mamre in the land of Canaan, which Abraham got from Ephron the Hittite, to be his resting-place.

31 There Abraham and Sarah his wife were put to rest, and there they put Isaac and Rebekah his wife, and there I put Leah to rest.

32 In the rock in the field which was got for a price from the people of Heth.

33 And when Jacob had come to the end of these words to his sons, stretching himself on his bed, he gave up his spirit, and went the way of his people.

   

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Arcana Coelestia#6306

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6306. 'Which I took out of the hand of the Amorite' means because of the victory over evil. This is clear from the representation of 'the Amorite' as evil, dealt with in 1857; and from the meaning of 'taking out of the hand' as acquiring through victory. As regards 'the Amorites', it should be recognized that they mean evil, just as 'the Canaanites' and all the other nations in the land that are mentioned in the Word mean various kinds of evil and also of falsity. Such things were represented by the nations when the children of Israel were taking possession of the land of Canaan. The reason for this was that whenever the children of Israel represented the things of heaven those nations represented the things of hell; thus the land of Canaan represented every state that exists in the next life. Also, because the nations represented the things of hell they were utterly destroyed; and entrance into any treaty with those who might remain was forbidden.

[2] The action of the children of Israel, of their taking possession of and dwelling in the land of those who represented the hells, was representative. It represented what happened around the time of the Lord's Coming, when spirits from hell had possession of a large part of heaven but He, by coming into the world and making the human within Himself Divine, cast them out of there and down into hell, and thereby delivered heaven from them, which He then gave as an inheritance to those who belonged to His spiritual kingdom.

[3] The representation of the Amorite nation as evil in general is evident from the places where it is referred to, as in Ezekiel, Thus said the Lord Jehovih to Jerusalem, 1 Your tradings and your births are of the land of the Canaanite. Your father was an Amorite and your mother a Hittite. Ezekiel 16:3, 45.

'Father' in the internal sense means the Church's good, or in the contrary sense evil, and 'mother' means the Church's truth, or in the contrary sense falsity; and this is why it is said, 'Your father was an Amorite and your mother a Hittite'.

[4] In Amos,

I destroyed the Amorite before them, whose height was like the height of the cedars, and whose strength was like the oaks. I led you in the wilderness, to possess the land of the Amorite. Amos 2:9-10.

Here also 'the Amorite' stands for evil, for the evil of self-love is described by 'the height of the cedars' and 'the strength of an oak'. The reason why 'the Amorite' means evil in general is that the entire land of Canaan was called 'the land of the Amorite'; for it says, 'I led you in the wilderness, to possess the land of the Amorite'. In addition the second Book of Kings says,

Manasseh king of Judah did what was evil, greater than all the evil which the Amorites did, who were before him. 2 Kings 21:11.

[5] 'With my sword' means through truth engaged in conflict. This is clear from the meaning of 'sword' as truth engaged in conflict, dealt with in 2799, 4499.

'And my bow' means received from doctrine. This is clear from the meaning of 'bow' as doctrine, dealt with in 2686, 2709.

[6] The words used here, 'the portion which I took out of the hand of the Amorite with my sword and my bow' were, it is quite evident, uttered by Israel on account of the internal sense; for Jacob did not take that portion from the Amorite with sword or bow. He bought it from the sons of Hamor, as is evident from Genesis 33, where these words occur, Jacob came to Salem, the city of Shechem, which is in the land of Canaan, as he was coming from Paddan Aram; and he encamped towards the face of the city. And he bought the portion of the field where he had stretched his tent, from the hand of the sons of Hamor, the father of Shechem, for a hundred kesitahs. Genesis 33:18-19.

The fact that this field was the portion he gave to Joseph is clear in Joshua,

The bones of Joseph which the children of Israel caused to be brought up out of Egypt they buried in Shechem, in the part of the field which Jacob bought from the sons of Hamor, the father of Shechem, for a hundred kesitahs; and they had become an inheritance for the children of Joseph. Joshua 24:32.

From this it is evident that the portion had been bought, and that this is what was given to Joseph. Nor was the city of Shechem nearby meant, the city in which Simeon and Levi killed every male and which they took with the sword, Genesis 34. This is made clear by the fact that Jacob detested what they did and for that reason cursed Simeon and Levi, completely dissociating himself from the crime. He said,

Simeon and Levi are brothers; instruments of violence are their swords. Into their secret place let my soul not come; in their congregation let not my glory be united; for in their anger they killed a man, and in their pleasure they hamstrung an ox. Cursed be their anger, for it was fierce, and their wrath, for it was hard. 2 I will divide them in Jacob, and scatter them in Israel. Genesis 49:5-7.

From all this it may now be seen that the words 'the portion which I took out of the hand of the Amorite with my sword and my bow' were uttered by him, when the spirit of prophecy rested on him, for the sake of the internal sense.

脚注:

1. The Latin means O Jerusalem but the Hebrew means to Jerusalem, which Swedenborg has in other places where he quotes this verse (and possibly in his rough draft here).

2. i.e. cruel

  
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Thanks to the Swedenborg Society for the permission to use this translation.