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Genesis第44章

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1 Then he gave orders to the servant who was over his house, saying, Put as much food into the men's bags as will go into them, and Put every man's money in the mouth of his bag;

2 And put my cup, my silver cup, in the youngest one's bag, with his money. So he did as Joseph said.

3 And at dawn the men, with their asses, were sent away.

4 And when they had gone only a little way out of the town, Joseph said to the servant who was over his house, Go after them; and when you overtake them, say to them, Why have you done evil in reward for good?

5 Is not this the cup from which my lord takes wine and by which he gets knowledge of the future? Truly, you have done evil.

6 So he overtook them and said these words to them.

7 And they said to him, Why does my lord say such words as these? far be it from your servants to do such a thing:

8 See, the money which was in the mouth of our bags we gave back to you when we came again from Canaan: how then might we take silver or gold from your lord's house?

9 If it comes to light that any of your servants has done this, let him be put to death, and we will be your lord's servants.

10 And he said, Let it be as you say: he in whose bag it is seen will become my servant; and you will not be responsible.

11 Then every man quickly got his bag down and undid it.

12 And he made a search, starting with the oldest and ending with the youngest; and the cup was in Benjamin's bag.

13 Then in bitter grief they put the bags on the asses again and went back to the town.

14 So Judah and his brothers came to Joseph's house; and he was still there: and they went down on their faces before him.

15 And Joseph said, What is this thing which you have done? had you no thought that such a man as I would have power to see what is secret?

16 And Judah said, What are we to say to my lord? how may we put ourselves right in his eyes? God has made clear the sin of your servants: now we are in your hands, we and the man in whose bag your cup was seen.

17 Then he said, Far be it from me to do so: but the man who had my cup will be my servant; and you may go back to your father in peace.

18 Then Judah came near him, and said, Let your servant say a word in my lord's ears, and let not your wrath be burning against your servant: for you are in the place of Pharaoh to us.

19 My lord said to his servants, Have you a father or a brother?

20 And we said to my lord, We have an old father and a young child, whom he had when he was old; his brother is dead and he is the only son of his mother, and is very dear to his father.

21 And you said to your servants, Let him come down to me with you, so that I may see him.

22 And we said to my lord, His father will not let him go; for if he went away his father would come to his death.

23 But you said to your servants, If your youngest brother does not come with you, you will not see my face again.

24 And when we went back to your servant, our father, we gave him an account of my lord's words.

25 And our father said, Go again and get us a little food.

26 And we said, Only if our youngest brother goes with us will we go down; for we may not see the man's face again if our youngest brother is not with us.

27 And our father said to us, You have knowledge that my wife gave me two sons;

28 The one went away from me, and I said, Truly he has come to a violent death; and from that time I have not seen him,

29 If now you take this one from me, and some evil comes to him, you will make my grey head go down in sorrow to the underworld.

30 If then I go back to your servant, my father, without the boy, because his life and the boy's life are one,

31 When he sees that the boy is not with us, he will come to his death, and our father's grey head will go down in sorrow to the underworld.

32 For I made myself responsible for the boy to my father, saying, If I do not give him safely back to you, let mine be the sin for ever.

33 So now let me be my lord's servant here in place of the boy, and let him go back with his brothers.

34 For how may I go back to my father without the boy, and see the evil which will come on my father?

   

来自斯威登堡的著作

 

Arcana Coelestia#5807

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5807. 'And his father loves him' means that this truth exists joined to spiritual good from the natural. This is clear from the meaning of 'love' as a joining together, dealt with below; from the representation of Israel, who here is the one who 'loves him', as spiritual good from the natural, dealt with in 4286, 4598; and from the representation of Benjamin, who is the one whom 'his father loves', as new truth, dealt with above in 5804, 5806. The existence of this truth joined to that good is what is meant by 'his father loves him'; and to this truth that good cannot fail to be joined since such truth has its origin in that good. This truth and good exist joined together like father and son, and also like the mental powers of will and understanding since all good has a place in the will and all truth in the understanding. When the will wills what is good this good is implanted in the understanding, where it is given a specific form fashioned according to the essential nature of that good. This form is truth; and as this new truth is born in that manner one can see that it cannot fail to be joined to that good.

[2] As regards love, that it is a joining together, it should be recognized that love is a spiritual joining since it is a joining together of two people's minds, that is, of their thought and will. From this it is evident that regarded essentially love is something purely spiritual, the natural counterpart of which is the delight that comes with companionship and that kind of togetherness. Essentially love is the harmony that results from changes of state and from variations in the forms or substances from which the human mind is built. If that harmony originates in the heavenly form it is heavenly love. From this one may see that love cannot have its origin in anything other than genuine Divine love, which is received from the Lord. This means that love is the Divine flowing into forms and so arranging them that their changes of state and variations may exist in the harmony of heaven.

[3] But loves contrary to this - self-love and love of the world - are not joinings together but separations. They do, it is true, appear to be joinings together; but this is due to one person considering another to be one with him as long as he co-operates with him in making gain, acquiring important positions, or in taking revenge on and persecuting those who oppose him. But as soon as one ceases to show the other person favour, they separate. Heavenly love is different. This is totally averse to doing good to another for selfish reasons; rather it does it for the sake of the good which resides with that other person and which he receives from the Lord, consequently for the sake of the Lord Himself, the Source of that good.

  
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Thanks to the Swedenborg Society for the permission to use this translation.