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Genesis第43章

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1 Now the land was in bitter need of food.

2 And when the grain which they had got in Egypt was all used up, their father said to them, Go again and get us a little food.

3 And Judah said to him, The man said to us with an oath, You are not to come before me again without your brother.

4 If you will let our brother go with us, we will go down and get food:

5 But if you will not send him, we will not go down: for the man said to us, You are not to come before me if your brother is not with you.

6 And Israel said, Why were you so cruel to me as to say to him that you had a brother?

7 And they said, The man put a number of questions to us about ourselves and our family, saying, Is your father still living? have you another brother? And we had to give him answers; how were we to have any idea that he would say, Come back with your brother?

8 Then Judah said to Israel, his father, Send the boy with me, and let us be up and going, so that we and you and our little ones may not come to destruction.

9 Put him into my care and make me responsible for him: if I do not give him safely back to you, let mine be the sin for ever.

10 Truly, if we had not let the time go by, we might have come back again by now.

11 Then their father Israel said to them, If it has to be so, then do this: take of the best fruits of the land in your vessels to give the man, perfumes and honey and spices and nuts:

12 And take twice as much money with you; that is to say, take back the money which was put in your bags, for it may have been an error;

13 And take your brother and go back to the man:

14 And may God, the Ruler of all, give you mercy before the man, so that he may give you back your other brother and Benjamin. If my children are to be taken from me; there is no help for it.

15 So they took what their father said for the man, and twice as much money in their hands, and Benjamin, and went on their journey to Egypt, and came before Joseph.

16 And when Joseph saw Benjamin, he said to his chief servant, Take these men into my house, and make ready a meal, for they will take food with me in the middle of the day.

17 And the servant did as Joseph said, and took the men into Joseph's house.

18 Now the men were full of fear because they had been taken into Joseph's house and they said, It is because of the money which was put back in our bags the first time; he is looking for something against us, so that he may come down on us and take us and our asses for his use.

19 So they went up to Joseph's chief servant at the door of the house,

20 And said, O my lord, we only came down the first time to get food;

21 And when we came to our night's resting-place, on opening our bags we saw that every man's money was in the mouth of his bag, all our money in full weight: and we have it with us to give it back;

22 As well as more money, with which to get food: we have no idea who put our money in our bags.

23 Then the servant said, Peace be with you: have no fear: your God, even the God of your father, has put wealth in your bags for you: I had your money. Then he let Simeon come out to them.

24 And the servant took them into Joseph's house, and gave them water for washing their feet; and he gave their asses food.

25 And they got ready the things for Joseph before he came in the middle of the day: for word was given to them that they were to have a meal there.

26 And when Joseph came in, they gave him the things which they had for him, and went down to the earth before him.

27 And he said, How are you? is your father well, the old man of whom you were talking to me? is he still living?

28 And they said, Your servant, our father, is well, he is still living. And they went down on their faces before him.

29 Then, lifting up his eyes, he saw Benjamin, his brother, his mother's son, and he said, Is this your youngest brother of whom you gave me word? And he said, God be good to you, my son.

30 Then Joseph's heart went out to his brother, and he went quickly into his room, for he was overcome with weeping.

31 Then, after washing his face, he came out, and controlling his feelings said, Put food before us.

32 And they put a meal ready for him by himself, and for them by themselves, and for the Egyptians who were with him by themselves; because the Egyptians may not take food with the Hebrews, for that would make them unclean.

33 And they were all given their seats before him in order of birth, from the oldest to the youngest: so that they were looking at one another in wonder.

34 And Joseph sent food to them from his table, but he sent five times as much to Benjamin as to any of the others. And they took wine freely with him.

   

来自斯威登堡的著作

 

Arcana Coelestia#5648

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5648. 'Because they were brought to Joseph's house' means that the truths belonging to the natural were to be linked and made subservient to the internal. This is clear from the meaning of 'being brought to Joseph's house' as being joined and made subservient to the internal. For 'Joseph' represents the internal since he represents truth from the Divine, which is the celestial of the spiritual, dealt with in 5307, 5331, 5332, 5417, 5469; 'the house' means both a person's internal and his external, 3128, 3538, 4973, 5023, in this case the internal because the expression 'Joseph's house' is used; and 'being brought to' - to the internal - means becoming linked to it. And as becoming linked to it is meant, being made subservient to it is meant as well, the reason being that when the natural becomes linked to the internal it is made subservient to it. For the dominion which has belonged previously to the natural man comes to belong subsequently to the spiritual. This dominion will in the Lord's Divine mercy be discussed later on.

[2] Let a brief statement be made about what the situation is with the internal sense. The internal sense of the Word exists primarily for the benefit of those in the next life. When present with someone [on earth] who is reading the Word those in the next life perceive it according to its internal sense, not its external sense. For they do not understand any expressions used by man, only the sense lying behind those expressions; nor to understand that sense do they employ the natural thoughts that are men's, only their own thoughts, which are spiritual ones. The transformation of the natural sense residing with man into that spiritual sense takes place instantaneously, like a person's immediate conversion of someone else's language into his own which is a different one. It is in that kind of way that the natural sense proper to man's thought is converted into the spiritual sense; for spiritual language or speech belongs properly to angels, but natural language properly to man. The reason for the immediate transformation of the one sort of language into the other is that a correspondence exists between every single thing in the natural world and every single thing in the spiritual world.

[3] Now because the internal sense of the Word exists primarily for the benefit of those in the spiritual world, the kinds of details contained here in the internal sense that have been mentioned are ones that exist for their benefit and give them pleasure and delight. But the more internal those details are the further removed they are from the range of understanding present in men, for whom none but matters of a worldly and bodily nature bring pleasure and delight. When this is the situation they consider the spiritual matters contained in the internal sense as of little value; indeed they loathe them. Let anyone examine himself to see whether or not the ideas contained in the internal sense of the narrative that follows below are to him worthless and loathsome. Yet such ideas are what give angelic communities utmost delight. From this anyone who stops to reflect may also see the kind of difference there is between men's delights and angels' delights, as well as what it is that angels consider wisdom to consist in and what it is that men consider it to consist in. That is to say, angels consider wisdom to consist in the kinds of things that man regards as being worthless and that he is averse to, while man considers wisdom to consist in the kinds of things in which angels have no interest at all; indeed many people consider it to consist in the kinds of things which angels cast aside and have nothing to do with.

  
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Thanks to the Swedenborg Society for the permission to use this translation.