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Ezekiel第17章

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1 And the word of the Lord came to me, saying,

2 Son of man, give out a dark saying, and make a comparison for the children of Israel,

3 And say, This is what the Lord has said: A great eagle with great wings, full of long feathers of different colours, came to Lebanon, and took the top of the cedar:

4 Biting off the highest of its young branches, he took it to the land of Canaan, and put it in a town of traders.

5 And he took some of the seed of the land, planting it in fertile earth, placing it by great waters; he put it in like a willow-tree.

6 And its growth went on and it became a vine, low and widely stretching, whose branches were turned to him and its roots were under him: so it became a vine, putting out branches and young leaves.

7 And there was another eagle with great wings and thick feathers: and now this vine, pushing out its roots to him, sent out its branches in his direction from the bed where it was planted, so that he might give it water.

8 He had it planted in a good field by great waters so that it might put out branches and have fruit and be a strong vine.

9 Say, This is what the Lord has said: Will it do well? will he not have its roots pulled up and its branches cut off, so that all its young leaves may become dry and it may be pulled up by its roots?

10 And if it is planted will it do well? will it not become quite dry at the touch of the east wind, drying up in the bed where it was planted?

11 Then the word of the Lord came to me, saying,

12 Say now to this uncontrolled people, Are these things not clear to you? Say to them, See, the king of Babylon came to Jerusalem and took its king and its rulers away with him to Babylon;

13 And he took one of the sons of the king and made an agreement with him; and he put him under an oath, and took away the great men of the land:

14 So that the kingdom might be made low with no power of lifting itself up, but might keep his agreement to be his servants.

15 But he went against his authority in sending representatives to Egypt to get from them horses and a great army. Will he do well? will he be safe who does such things? if the agreement is broken will he be safe?

16 By my life, says the Lord, truly in the place of the king who made him king, whose oath he put on one side and let his agreement with him be broken, even in Babylon he will come to his death.

17 And Pharaoh with his strong army and great forces will be no help to him in the war, when they put up earthworks and make strong walls for the cutting off of lives:

18 For he put his oath on one side in letting the agreement be broken; and though he had given his hand to it, he did all these things; he will not get away safe.

19 And so the Lord has said, By my life, truly, for my oath which he put on one side, and my agreement which has been broken, I will send punishment on his head.

20 My net will be stretched out over him, and he will be taken in my cords, and I will send him to Babylon, and there I will be his judge for the wrong which he has done against me.

21 All his best fighting-men will be put to the sword, and the rest will be sent away to every wind: and you will be certain that I the Lord have said it.

22 This is what the Lord has said: Further, I will take the highest top of the cedar and put it in the earth; cutting off from the highest of his young branches a soft one, I will have it planted on a high and great mountain;

23 It will be planted on the high mountain of Israel: it will put out branches and have fruit and be a fair cedar: under it all birds of every sort will make their living-place, resting in the shade of its branches.

24 And it will be clear to all the trees of the field that I the Lord have made low the high tree and made high the low tree, drying up the green tree and making the dry tree full of growth; I the Lord have said it and have done it.

   

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Arcana Coelestia#8018

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8018. 'That Jehovah brought the children of Israel out of the land of Egypt' means that the Lord delivered those governed by the good of truth and guided by the truth of good from damnation. This is clear from the meaning of 'bringing out' as delivering; from the representation of 'the children of Israel' as those belonging to the spiritual Church, or what amounts to the same thing, those governed by the good of truth and guided by the truth of good, dealt with above in 7957, 8006; and from the meaning of 'the land of Egypt' as damnation. 'The land of Egypt' at this point means damnation because damnation is meant by the Egyptians' state at this time, 7766, 7778. The fact that the Lord delivered from damnation those belonging to the spiritual Church, that is, those governed by the good of truth and guided by the truth of good, see 6854, 6914, 7091 (end), 7828, 7932.

[2] Their deliverance by the Lord when He rose again is meant by the Lord's descent to the lower regions (ad inferos); 1 and it was made plain by the raising of the dead from their tombs, described in Matthew,

And the tombs were opened, and many bodies of sleeping saints were raised; and coming out of their tombs after His resurrection, they went into the holy city and appeared to many. Matthew 27:52-53.

Their coming out of tombs, their going into the holy city, and also their appearing to many took place to bear witness to the deliverance by the Lord of those who until then had been held back in spiritual captivity, and to the introduction of them into heaven, heaven being meant in the internal sense by 'the holy city'. This is why the expression 'the holy city' is used when in actual fact it was not a holy but a profane city, since the Lord Himself - who was represented in all the ritual observances of their Church and described in the Word existing among them, and so was the God of their Church - was treated by them in so cruel a manner.

[3] Much the same is meant by this in Daniel,

At that time Your people will be rescued, every one who is found written in the book. Finally, many of those sleeping in the dust of the earth will awake - these to eternal life, but the rest to reproaches and to eternal disgrace. Daniel 12:1-2.

And also by this in Ezekiel,

Prophesy and say, Thus said the Lord Jehovah, Behold, I will open your graves, and cause you to come up out of your graves, O My people, and I will bring you onto the land of Israel, in order that you may know that I am Jehovah when I open your graves and cause you to come up out of your graves, O My people. And I will put My spirit in you, in order that you may live, and I will place you on your own land, in order that you may know that I Jehovah have spoken it and done it, said Jehovah. Ezekiel 37:11-14.

'The land of Israel', which is the land of Canaan, is used to mean heaven, 8011. The words quoted here from the prophet describe the new creation or birth of a person, and also the vivifying by the Lord of those belonging to the spiritual Church.

脚注:

1. The Latin here is per descensum Domini ad inferos. This appears to be a reference to the Apostles' Creed and the Athanasian Creed, which, in their traditional Latin versions, contain the phrase descendit ad inferos (He descended to the lower regions). The traditional English version says He descended into hell.

  
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Thanks to the Swedenborg Society for the permission to use this translation.