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Ezekiel第11章

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1 And the wind, lifting me up, took me to the east doorway of the Lord's house, looking to the east: and at the door I saw twenty-five men; and among them I saw Jaazaniah, the son of Azzur, and Pelatiah, the son of Benaiah, rulers of the people.

2 Then he said to me, Son of man, these are the men who are designing evil, who are teaching evil ways in this town:

3 Who say, This is not the time for building houses: this town is the cooking-pot and we are the flesh.

4 For this cause be a prophet against them, be a prophet, O son of man.

5 And the spirit of the Lord came on me, and he said to me, Say, These are the words of the Lord: This is what you have said, O children of Israel; what comes into your mind is clear to me.

6 You have made great the number of your dead in this town, you have made its streets full of dead men.

7 For this reason the Lord has said: Your dead whom you have put down in its streets, they are the flesh, and this town is the cooking-pot: but I will make you come out from inside it.

8 You have been fearing the sword, and I will send the sword on you, says the Lord.

9 I will make you come out from inside the town and will give you up into the hands of men from other lands, and will be judge among you.

10 You will come to your death by the sword; and I will be your judge in the land of Israel; and you will be certain that I am the Lord.

11 This town will not be your cooking-pot, and you will not be the flesh inside it; I will be your judge at the limit of the land of Israel;

12 And you will be certain that I am the Lord: for you have not been guided by my rules or given effect to my orders, but you have been living by the orders of the nations round about you.

13 Now while I was saying these things, death came to Pelatiah, the son of Benaiah. Then falling down on my face and crying out with a loud voice, I said, Ah, Lord! will you put an end to all the rest of Israel?

14 And the word of the Lord came to me, saying,

15 Son of man, your countrymen, your relations, and all the children of Israel, all of them, are those to whom the people of Jerusalem have said, Go far from the Lord; this land is given to us for a heritage:

16 For this reason say, This is what the Lord has said: Though I have had them moved far off among the nations, and though I have sent them wandering among the countries, still I have been a safe place for them for a little time in the countries where they have come.

17 Then say, This is what the Lord has said: I will get you together from the peoples, and make you come out of the countries where you have been sent in flight, and I will give you the land of Israel.

18 And they will come there, and take away all the hated and disgusting things from it.

19 And I will give them a new heart, and I will put a new spirit in them; and I will take the heart of stone out of their flesh and give them a heart of flesh:

20 So that they may be guided by my rules and keep my orders and do them: and they will be to me a people, and I will be to them a God.

21 But as for those whose heart goes after their hated and disgusting things, I will send on their heads the punishment of their ways, says the Lord.

22 Then the wings of the winged ones were lifted up, and the wheels were by their side; and the glory of the God of Israel was over them on high.

23 And the glory of the Lord went up from inside the town, and came to rest on the mountain on the east side of the town.

24 And the wind, lifting me up, took me in the visions of God into Chaldaea, to those who had been taken away as prisoners. So the vision which I had seen went away from me.

25 Then I gave an account to those who had been taken prisoners of all the things which the Lord had made me see.

   

来自斯威登堡的著作

 

Arcana Coelestia#10011

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10011. 'And pour it on his head, and anoint him' means a representative sign of Divine Good in the Lord, suffusing His whole Human. This is clear from the meaning of 'pouring oil on Aaron's head' as Divine Good suffusing the Lord's whole Human, for 'oil' means Divine Good, 4582, 9474, 'Aaron' the Lord in respect of Divine Good, 9806, and 'head' the whole Human; and from the meaning of 'anointing' as a representative sign of this thing, dealt with in 9474, 9954. The reason why 'the head' means the whole Human, or the whole person, is that everything in the human being comes down from the head; for the body is an extension from the head. Therefore also what a person thinks or wills, an activity that takes place in the head, presents itself in the body as an effect. The situation with the head is like that with what is highest or inmost in the heavens. This comes down and flows into heavens below, bringing them into being and making them extensions from itself. Therefore also the human head corresponds to the inmost heaven, the body down to the loins to the middle heaven, and the feet to the lowest heaven. In short, in things that are extensions only that which is inmost has life essentially. From this it is evident that since God is the inmost in all things, or what amounts to the same thing, is the highest of them all, from Him alone comes the life that all things possess. Therefore insofar as a person receives what is of God he has life within him.

[2] Furthermore the oil that a priest was anointed with flowed from the top of his head right down onto his body, as may be seen in David,

It is like the good oil upon the head running down onto Aaron's beard, which runs down over the collar 1 of his garments. Psalms 133:2.

In Matthew,

A woman poured an alabaster flask of balm over Jesus' head as He reclined [at the table]. Jesus said, She has poured this balm over My body to [prepare it for] the tomb. Matthew 26:7, 12.

And in Mark,

A woman came having an alabaster flask of very costly spikenard 2 ; and breaking the alabaster flask she poured it over Jesus' head. And Jesus said, This woman has come beforehand to anoint My body for burial. Mark 14:3, 8.

From these places it is also evident that 'anointing the head' is anointing the whole body.

[3] The use of 'the head' to mean the whole person is further clear from very many places in the Word, for example in Isaiah,

The redeemed of Jehovah will return, and will come to Zion with song, and everlasting joy upon their heads. Isaiah 35:10.

In Moses,

Let the precious things of the produce of the sun, the firstfruits of the mountains of the east, and the precious things of the earth come on the head of Joseph, and on the crown of the head of the Nazirite among his brothers. Deuteronomy 33:14-16.

In Jeremiah,

Jehovah's storm will burst upon the heads of the wicked. Jeremiah 30:23.

In Ezekiel,

I will bring their way upon their own heads. Ezekiel 11:21; 16:43; 22:31.

[Similar words occur in] Joel 3:4, 7; Obadiah verse 15. In Ezekiel,

Woe to those who make veils upon the head [of persons] of every stature to hunt souls! Ezekiel 13:18.

In David,

God will bruise the head of [His] enemies, the hairy scalp 3 . Psalms 68:21.

From all these places it is now evident that 'head' is used to mean the whole person, so that 'pouring oil on Aaron's head' means Divine Good in the Lord, suffusing His whole Human. While He was in the world the Lord made Himself Divine Truth, and when He left the world He made Himself Divine Good, see the places referred to in 9315(end), 9199(end).

脚注:

1. literally, the mouth

2. literally, flask of ointment of liquid and very costly

3. literally, the crown of hair

  
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Thanks to the Swedenborg Society for the permission to use this translation.