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Exodus第35章

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1 And Moses sent for all the children of Israel to come together, and said to them, This is what the Lord has said and these are his orders.

2 Six days let work be done, but the seventh day is to be a holy day to you, a Sabbath of rest to the Lord; whoever does any work on that day is to be put to death.

3 No fire is to be lighted in any of your houses on the Sabbath day.

4 And Moses said to all the meeting of the children of Israel, This is the order which the Lord has given:

5 Take from among you an offering to the Lord; everyone who has the impulse in his heart, let him give his offering to the Lord; gold and silver and brass;

6 And blue and purple and red and the best linen and goats' hair,

7 And sheepskins coloured red, and leather, and hard wood,

8 And oil for the lights, and spices for the holy oil and for the sweet perfumes for burning.

9 And beryls and jewels to be cut for the ephod and for the priest's bag.

10 And let every wise-hearted man among you come and make whatever has been ordered by the Lord;

11 The House and its tent and its cover, its hooks and its boards, its rods and its pillars and its bases;

12 The ark with its cover and its rods and the veil hanging before it;

13 The table and its rods and all its vessels, and the holy bread;

14 And the support for the lights, with its vessels and its lights and the oil for the light;

15 And the altar for burning spices, with its rods, and the holy oil and the sweet perfume, and the curtain for the door, at the door of the House;

16 The altar of burned offerings, with its network of brass, its rods, and all its vessels, the washing-vessel and its base;

17 The hangings for the open space, its pillars and their bases, and the curtain for the doorway;

18 The nails for the House, and the nails for the open space and their cords;

19 The robes of needlework for the work of the holy place, the holy robes for Aaron the priest, and the robes for his sons when acting as priests.

20 And all the children of Israel went away from Moses.

21 And everyone whose heart was moved, everyone who was guided by the impulse of his spirit, came with his offering for the Lord, for whatever was needed for the Tent of meeting and its work and for the holy robes.

22 They came, men and women, all who were ready to give, and gave pins and nose-rings and finger-rings and neck-ornaments, all of gold; everyone gave an offering of gold to the Lord.

23 And everyone who had blue and purple and red and the best linen and goats' hair and sheepskins coloured red and leather, gave them.

24 Everyone who had silver and brass gave an offering of them to the Lord; and everyone who had hard wood, such as was needed for the work, gave it.

25 And all the women who were expert with their hands, made cloth, and gave the work of their hands, blue and purple and red and the best linen.

26 And those women who had the knowledge, made the goats' hair into cloth.

27 And the rulers gave the beryls and the cut jewels for the ephod and the priest's bag;

28 And the spice and the oil for the light, and the holy oil and the sweet perfumes.

29 The children of Israel, every man and woman, from the impulse of their hearts, gave their offerings freely to the Lord for the work which the Lord had given Moses orders to have done.

30 And Moses said to the children of Israel, See, the Lord has made selection of Bezalel, the son of Uri, the son of Hur, of the tribe of Judah;

31 And he has made him full of the spirit of God, in all wisdom and knowledge and art of every sort;

32 As an expert designer of beautiful things, working in gold and silver and brass;

33 Trained in the cutting of stones and the ornamenting of wood and in every sort of handwork.

34 And he has given to him, and to Oholiab, the son of Ahisamach, of the tribe of Dan, the power of training others.

35 To them he has given knowledge of all the arts of the handworker, of the designer, and the expert workman; of the maker of needlework in blue and purple and red and the best linen, and of the maker of cloth; in all the arts of the designer and the trained workman they are expert.

   

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Arcana Coelestia#8990

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8990. 'And his master shall pierce his ear with an awl' means a representative sign of obedience. This is clear from the meaning of 'ear' as obedience, dealt with in 2542, 3869, 4551, 4652-4660; and from the meaning of 'piercing it with an awl' - that is to say, onto the door or onto the doorpost - as affixing, or at this point pledging forever, since it refers to obedience; and this is why the words follow, 'he shall serve him forever', that is, be obedient to him forever. From this it is evident that his master's piercing his ear with an awl, fixing it to the door or to the doorpost, is representative of obedience.

[2] The implications of all this may become clear from matters stated previously, where it has been shown that those imbued solely with truths and not with complementary good, that is, with faith and not with charity, are not free but slaves. Those whose actions spring from good or charity are free. They act from themselves; for actions that spring from good or charity spring from the heart, that is, from the will, and so from what is a person's own, since what exists in a person's will is his own and a deed springing from the will is said to go out of the heart. But those who are imbued solely with the truths of faith and not with the good of charity are slaves in comparison. They do not act from themselves since they have no good within themselves for actions to spring from; instead good is outside them, and they base their actions on it as often as they call it to mind. Those who stay like this through to the end of their lives remain permanently in this state after death. They cannot be brought to a state in which their actions spring from charitable affection, that is, from good; they can act only in obedience. In the Grand Man, which is heaven, they constitute those parts that serve more internal ones, like membranes and skins, 8977, 8980.

[3] All this shows what the situation is with faith alone, that is, with those who doctrinally place faith first and the good of charity second, indeed last. Those who place them in this order in the actual lives they lead are 'Hebrew slaves' in the representative sense; but those who place charity first, in the actual lives they lead, are free or 'the children of Israel' in the representative sense. From all this one may also conclude what the situation is with those who make salvation rest entirely on the truths of faith and not at all on the good of charity, that is to say, not at all on the actual life they lead. One may conclude that they cannot enter heaven; for good reigns in heaven, not truth without good, and truth is not truth, nor is faith faith, except with those imbued with good

[4] That his master's piercing his ear with an awl, fixing it to the door, is representative of obedience is also evident from the consideration that fixing his ear to the door means causing him to attend to the things commanded by his master who is in the room, that is, to hear him at all times and obey his instructions. At this point the things which good wills and commands are meant in the spiritual sense, for spiritual good is represented by the slave's master, 8981, 8986. Since 'the ear' means the hearing of obedience, there flows into human speech from an origin in the spiritual world the expression to tweak the ear, which stands for causing a person to pay attention and remember, and in like manner the expressions to hear and to hearken to someone, which stands for obeying him. For the inner meaning that very many words possess has sprung from correspondences from the spiritual world, as with expressions such as spiritual light and being enlightened by it which people use when speaking about matters of faith, and also spiritual fire and being animated by it when speaking about matters of love.

[5] The reason why piercing the ear was done with an awl was that 'an awl' has the same meaning as a pin or peg, namely affixing and joining onto, and in the spiritual sense pledging something. But an awl was a tool used by a servant, and therefore it served to represent the pledge of everlasting obedience by a slave. The meaning of 'a pin' or 'a peg' as affixing and joining onto is clear from the places where this object is mentioned, as in Isaiah 22:23; 33:20; 41:7; 54:2; Jeremiah 10:4; Exodus 27:19; 38:31; Numbers 3:37; 4:32.

  
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Thanks to the Swedenborg Society for the permission to use this translation.