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Exodus第31章

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1 And the Lord said to Moses,

2 I have made selection of Bezalel, the son of Uri, by name, the son of Hur, of the tribe of Judah:

3 And I have given him the spirit of God and made him wise and full of knowledge and expert in every sort of handwork,

4 To do all sorts of delicate work in gold and silver and brass;

5 In cutting stones for framing, and to do every form of woodwork.

6 And I have made selection of Oholiab with him, the son of Ahisamach, of the tribe of Dan; and in the hearts of all who are wise I have put the knowledge to make whatever I have given you orders to have made;

7 The Tent of meeting, and the ark of the law, and the cover which is on it, and all the things for the Tent,

8 And the table with its vessels, and the holy light-support with all its vessels, and the altar for the burning of spices,

9 And the altar of burned offerings with all its vessels, and the washing-vessel with its base,

10 And the robes of needlework, the holy robes for Aaron and for his sons, for their use when acting as priests,

11 And the holy oil, and the perfume of sweet spices for the holy place; they will do whatever I have given you orders to have done.

12 And the Lord said to Moses,

13 Say to the children of Israel that they are to keep my Sabbaths; for the Sabbath day is a sign between me and you through all your generations; so that you may see that I am the Lord who makes you holy.

14 So you are to keep the Sabbath as a holy day; and anyone not honouring it will certainly be put to death: whoever does any work on that day will be cut off from his people.

15 Six days may work be done, but the seventh day is a Sabbath of complete rest, holy to the Lord; whoever does any work on the Sabbath day is to be put to death.

16 And the children of Israel are to keep the Sabbath holy, from generation to generation, by an eternal agreement.

17 It is a sign between me and the children of Israel for ever; because in six days the Lord made heaven and earth, and on the seventh day he took his rest and had pleasure in it.

18 And when his talk with Moses on Mount Sinai was ended, he gave him the two stones of the law, two stones on which was the writing made by the finger of God.

   

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Arcana Coelestia#10335

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10335. 'And I, behold, I have appointed with him Aholiab the son of Ahisamach, belonging to the tribe of Dan' means those in whom the good and truth of faith are present, among whom the Church is to be established. This is clear from the representation of 'Aholiab' as those in whom the good and truth of faith are present. The reason why these are represented by Aholiab is that he was from the tribe of Dan, and that tribe means those in whom the good and truth of faith are present, see 3923, 6396. And the reason why these two - Bezalel from the tribe of Judah, and Aholiab from the tribe of Dan - were chosen to carry out the work, by which Divine celestial and spiritual realities would be represented, was that by Bezalel all those in whom the good of love is present should be understood, and by Aholiab all those in whom the good and truth of faith are present. Thus those who are in the inmost parts of heaven and the Church should be understood by Bezalel, and those who are in the last and lowest parts of them by Aholiab. And when they who are inmost and those who are last and lowest are referred to by name, all who are within the whole of heaven and within the whole of the Church should be understood. For this matter, see above in 10329; and when reference is made to what is first and what is last all things should be understood, 10044.

[2] The tribe of Judah was also in reality the first of the tribes, and the tribe of Dan the last of them. The fact that the tribe of Judah was in reality the first of the tribes is clear from father Israel's blessing of his sons in Genesis 49, where Reuben, Simeon, and Levi, who were the firstborn, are cursed, and Judah is blessed. See regarding Reuben there, verses 3, 4; regarding Simeon and Levi, verses 5-7; and regarding Judah, verses 8-12. And the fact that Dan was the last of the tribes, see 1710, 3923, 6396. The inmost heaven furthermore is inhabited by those in whom the good of love to the Lord exists, and the lowest by those in whom the truth of faith springing from good is present. The expression 'in whom the truth of faith springing from good is present' is used because the truth of faith is not the truth of faith present in a person unless it springs from good; for truth is born from good. Therefore unless good resides within truth there is no soul and so no life within it. Those in whom the truths of faith springing from good are present inhabit the lowest parts of heaven, but not those in whom the truths of faith are devoid of good; the latter do not inhabit heaven. Since the truth of faith acts as a servant to the good of love, as what is last does to what is first, it says of Aholiab that Jehovah appointed him to be with Bezalel, that is, to be his assistant; and of Bezalel it says that Jehovah filled him with the spirit of God in wisdom, and in intelligence, and in knowledge, and in all [manner of] work, verse 3.

  
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Thanks to the Swedenborg Society for the permission to use this translation.