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Exodus第24章

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1 And he said to Moses, Come up to the Lord, you and Aaron, and Nadab and Abihu and seventy of the chiefs of Israel; and give me worship from a distance.

2 And Moses only may come near to the Lord; but the others are not to come near, and the people may not come up with them.

3 Then Moses came and put before the people all the words of the Lord and his laws: and all the people, answering with one voice, said, Whatever the Lord has said we will do.

4 Then Moses put down in writing all the words of the Lord, and he got up early in the morning and made an altar at the foot of the mountain, with twelve pillars for the twelve tribes of Israel.

5 And he sent some of the young men of the children of Israel to make burned offerings and peace-offerings of oxen to the Lord.

6 And Moses took half the blood and put it in basins; draining out half of the blood over the altar.

7 And he took the book of the agreement, reading it in the hearing of the people: and they said, Everything which the Lord has said we will do, and we will keep his laws.

8 Then Moses took the blood and let it come on the people, and said, This blood is the sign of the agreement which the Lord has made with you in these words.

9 Then Moses and Aaron, Nadab, and Abihu, and seventy of the chiefs of Israel went up:

10 And they saw the God of Israel; and under his feet there was, as it seemed, a jewelled floor, clear as the heavens.

11 And he put not his hand on the chiefs of the children of Israel: they saw God, and took food and drink.

12 And the Lord said to Moses, Come up to me on the mountain, and take your place there: and I will give you the stones on which I have put in writing the law and the orders, so that you may give the people knowledge of them.

13 Then Moses and Joshua his servant got up; and Moses went up into the mountain of God.

14 And he said to the chiefs, Keep your places here till we come back to you: Aaron and Hur are with you; if anyone has any cause let him go to them.

15 And Moses went up into the mountain, and it was covered by the cloud.

16 And the glory of the Lord was resting on Mount Sinai, and the cloud was over it for six days; and on the seventh day he said Moses' name out of the cloud.

17 And the glory of the Lord was like a flame on the top of the mountain before the eyes of the children of Israel.

18 And Moses went up the mountain, into the cloud, and was there for forty days and forty nights.

   

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Arcana Coelestia#9420

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9420. 'And Moses went up into the mountain of God' means in the direction of heaven. This is clear from the meaning of Mount Sinai, to which 'the mountain of God' refers here, as the law or Divine Truth which comes from the Lord, thus the Word as it exists in heaven, and therefore also heaven itself, dealt with in 8399, 8753, 8793, 8805. The reason why the revelation took place on a mountain and why that mountain is called 'the mountain of God' is that 'the mountain' means the heavenly attribute of love, which is good, and consequently means heaven, and in the highest sense the Lord, 795, 796, 2722, 4210, 6435, 8327, and 'the mountain of God' means Divine Truth springing from the Divine Good of the Lord's Divine Love, 8758. For the Lord is called 'God' in the Word by virtue of Divine Truth, and 'Jehovah' by virtue of Divine Good, 2769, 2807, 2822, 3921(end), 4295, 4402, 7010, 7268, 8192, 8301, 8988, 9167. This is why the words the mountain of God are used.

[2] The fact that 'Mount Sinai' means the law or Divine Truth emanating from the Lord's Divine Good, and so means the Word, and in the highest sense the Lord, is clear in David,

The earth trembled, the heavens also dropped [rain] before God. This Sinai [trembled] before God, the God of Israel. The chariots of God are myriad on myriad, 1 thousands of peacemakers; the Lord is within them, Sinai is within the sanctuary. Psalms 68:8, 17.

'The earth' and 'the heavens' are the external and the internal dimensions of the Church, see 1733, 2117, 2118 (end), 3355, 4535, and 'a chariot' is doctrinal teachings, 2760, 5321, 8146, 8148, 8215, so that 'the chariots of God' are matters of doctrine or God's truths as they exist in heaven. From all this it is evident that 'this Sinai before God, the God of Israel' and 'Sinai within the sanctuary' mean the law or Divine Truth emanating from the Lord's Divine Good, and in the highest sense the Lord in heaven. In the Book of Judges,

O Jehovah, when You went forth from Seir, when You set out from the field of Edom, the earth trembled, the heavens also dropped, the clouds indeed dropped water, the mountains flowed down before Jehovah, this Sinai before Jehovah. Judges 5:4-5.

'This Sinai' again stands for Divine Truth emanating from the Lord's Divine Good. Similarly in Moses,

Jehovah came from Sinai, and dawned from Seir upon them; He shone from Mount Paran, and came out of myriads of holiness. From His right hand came a fiery law for them. Deuteronomy 33:2.

脚注:

1. literally, two myriads

  
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Thanks to the Swedenborg Society for the permission to use this translation.