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حزقيال第18章

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1 وكان اليّ كلام الرب قائلا.

2 ما لكم انتم تضربون هذا المثل على ارض اسرائيل قائلين الآباء اكلوا الحصرم واسنان الابناء ضرست.

3 حيّ انا يقول السيد الرب لا يكون لكم من بعد ان تضربوا هذا المثل في اسرائيل.

4 ها كل النفوس هي لي. نفس الاب كنفس الابن. كلاهما لي. النفس التي تخطئ هي تموت.

5 والانسان الذي كان بارا وفعل حقا وعدلا

6 لم يأكل على الجبال ولم يرفع عينيه الى اصنام بيت اسرائيل ولم ينجّس امرأة قريبه ولم يقرب امرأة طامثا

7 ولم يظلم انسانا بل رد للمديون رهنه ولم يغتصب اغتصابا بل بذل خبزه للجوعان وكسا العريان ثوبا

8 ولم يعط بالربا ولم ياخذ مرابحة وكفّ يده عن الجور واجرى العدل والحق بين الانسان والانسان

9 وسلك في فرائضي وحفظ احكامي ليعمل بالحق فهو بار. حياة يحيا يقول السيد الرب

10 فان ولد ابنا معتنفا سفّاك دم ففعل شيئا من هذه

11 ولم يفعل كل تلك بل اكل على الجبال ونجّس امرأة قريبه

12 وظلم الفقير والمسكين واغتصب اغتصابا ولم يرد الرهن وقد رفع عينيه الى الاصنام وفعل الرجس

13 واعطى بالربا واخذ المرابحة أفيحيا. لا يحيا. قد عمل كل هذه الرجاسات فموتا يموت. دمه يكون على نفسه

14 وان ولد ابنا رأى جميع خطايا ابيه التي فعلها فرآها ولم يفعل مثلها

15 لم يأكل على الجبال ولم يرفع عينيه الى اصنام بيت اسرائيل ولا نجّس امرأة قريبه

16 ولا ظلم انسانا ولا ارتهن رهنا ولا اغتصب اغتصابا بل بذل خبزه للجوعان وكسى العريان ثوبا

17 ورفع يده عن الفقير ولم ياخذ ربا ولا مرابحة بل اجرى احكامي وسلك في فرائضي فانه لا يموت باثم ابيه. حياة يحيا.

18 اما ابوه فلانه ظلم ظلما واغتصب اخاه اغتصابا وعمل غير الصالح بين شعبه فهوذا يموت باثمه

19 وانتم تقولون لماذا لا يحمل الابن من اثم الاب. اما الابن فقد فعل حقا وعدلا حفظ جميع فرائضي وعمل بها فحياة يحيا.

20 النفس التي تخطئ هي تموت. الابن لا يحمل من اثم الاب والاب لا يحمل من اثم الابن. بر البار عليه يكون وشر الشرير عليه يكون.

21 فاذا رجع الشرير عن جميع خطاياه التي فعلها وحفظ كل فرائضي وفعل حقا وعدلا فحياة يحيا. لا يموت.

22 كل معاصيه التي فعلها لا تذكر عليه. في بره الذي عمل يحيا.

23 هل مسرة أسر بموت الشرير يقول السيد الرب. ألا برجوعه عن طرقه فيحيا.

24 واذا رجع البار عن بره وعمل اثما وفعل مثل كل الرجاسات التي يفعلها الشرير أفيحيا. كل بره الذي عمله لا يذكر. في خيانته التي خانها وفي خطيته التي اخطأ بها يموت

25 وانتم تقولون ليست طريق الرب مستوية. فاسمعوا الآن يا بيت اسرائيل. أطريقي هي غير مستوية أليست طرقكم غير مستوية.

26 اذا رجع البار عن بره وعمل اثما ومات فيه فباثمه الذي عمله يموت.

27 واذا رجع الشرير عن شره الذي فعل وعمل حقا وعدلا فهو يحيي نفسه.

28 رأى فرجع عن كل معاصيه التي عملها فحياة يحيا. لا يموت.

29 وبيت اسرائيل يقول ليست طريق الرب مستوية. أطرقي غير مستقيمة يا بيت اسرائيل. أليست طرقكم غير مستقيمة.

30 من اجل ذلك اقضي عليكم يا بيت اسرائيل كل واحد كطرقه يقول السيد الرب. توبوا وارجعوا عن كل معاصيكم ولا يكون لكم الاثم مهلكة.

31 اطرحوا عنكم كل معاصيكم التي عصيتم بها واعملوا لانفسكم قلبا جديدا وروحا جديدة. فلماذا تموتون يا بيت اسرائيل.

32 لاني لا أسر بموت من يموت يقول السيد الرب. فارجعوا واحيوا

   

来自斯威登堡的著作

 

Arcana Coelestia#8972

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8972. Verse 1 And these are the judgements which you shall set before them means those more external truths such as must exist in a civic state where the Church is representative, which flow from the internal truths belonging to order in heaven. The fact that these things are meant by 'the judgements that were to be set before the children of Israel' is clear from the meaning of 'judgements' as truths, dealt with in 2235, 6397, 7206, 8685, 8695. The reason why 'judgements' are truths is that all judgement is effected by means of truths; therefore 'executing judgement' in the Word means executing truth, that is, judging in accordance with truths. But the plural 'judgements' means civil laws, thus those more external truths such as exist in a civic state. The words 'where the Church is representative' are added because these truths contain and embody within themselves the truths that belong to order in heaven, as may be recognized from the internal sense of them.

[2] The laws which the Lord delivered to the children of Israel and commanded them to keep were divided into commandments, judgements, and statutes. The term 'commandments' was given to those which were laws of life, 'judgements' to those which were laws of the civic state, and 'statutes' to those which were laws of worship. As regards judgements specifically, they are the kinds of laws that are contained in the present chapter and also some that follow. They served as laws in a Church in which inner realities, those of heaven and of the Church, were represented by outward things; but they do not serve as laws in a Church in which inner realities are no longer represented by outward things, as in the Christian Church. The reason for this is that inner realities have been revealed to people of this Church, and therefore inner realities are the channel through which contact is made with heaven, not outward things, as had been the situation before the Christian Church. Here is the reason why members of the Christian Church are not bound to adhere to the outward requirements of the laws called judgements and statutes, only to the inward ones. Holiness still remains within them because they hold holy truths within them, as also does every single command in the Word regarding the sacrifices. Although these are no longer prescriptive laws they remain holy constituents of the Word because of the Divine realities which they hold within themselves and which they represented. For when they are read by a Christian the Divine realities which are held within them and which were represented by them are discerned in heaven. They fill the angels with holiness, and at the same time the reader too through influx from the angels, especially if the reader himself is thinking at the same time about the Divine realities within them. From this it is evident that even the Old Testament Word is extremely holy.

[3] The fact that the laws which the Lord delivered to the children of Israel and commanded them to keep were divided into commandments that were laws of life, judgements that were laws of the civic state, and statutes that were laws of worship, is evident in Moses,

Jehovah said to Moses, Go, say to them, Go back into your tents. But you, stand here with Me, that I may tell you all the commandments, and statutes, and judgements which you shall teach them, so that they may do them. Deuteronomy 5:30-31.

In the same author,

Furthermore these are the commandments, statutes, and judgements which Jehovah your God commanded to teach you. Deuteronomy 6:1.

In the same author,

Therefore you shall keep the commandments and the statutes and the judgments which I am commanding you today, to do them. Deuteronomy 7:11.

In David,

If his sons forsake My law and do not walk in My judgements, if they profane My statutes and do not keep My commandments, I will visit their transgression with the rod. Psalms 89:30-32.

[4] Furthermore all the laws, in that they were those of a representative Church, were generally called judgements and statutes, as in Moses,

Now therefore, O Israel, hear the statutes and the judgements which I will teach you, that you may do them. What great nation [is there] that has righteous statutes and judgements, like all this law which I will set before you today? Deuteronomy 4:1, 8; 5:1.

In Ezekiel.

Jerusalem has changed My judgements into wickedness more than the nations, and My statutes more than the lands that are around her; for they have repudiated My judgements, and have not walked in My statutes. Ezekiel 5:6-7.

In the same prophet,

Let him 1 walk in My statutes and keep My judgements - to do the truth. Ezekiel 18:9.

In addition to these there are many other places, such as Leviticus 18:5; 19:37; 20:22; 25:18; 26:15; Deuteronomy 26:17; Ezekiel 11:12, 20; 20:11, 13, 25; 37:24.

脚注:

1. The Latin means them but the Hebrew means him

  
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Thanks to the Swedenborg Society for the permission to use this translation.