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Genesis第49章

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1 And Jacob called unto his sons, and said: gather yourselves together, that I may tell you that which shall befall you in the latter days.

2 Assemble yourselves, and hear, ye sons of Jacob; And hearken unto Israel your father.

3 Reuben, thou art my first-born, my might, and the beginning of my strength; The pre-eminence of dignity, and the pre-eminence of power.

4 Boiling over as water, thou shalt not have the pre-eminence; Because thou wentest up to thy father's bed; Then defiledst thou it: he went up to my couch.

5 Simeon and Levi are brethren; Weapons of violence are their swords.

6 O my soul, come not thou into their council; Unto their assembly, my glory, be not thou united; For in their anger they slew a man, And in their self-will they hocked an ox.

7 Cursed be their anger, for it was fierce; And their wrath, for it was cruel: I will divide them in Jacob, And scatter them in Israel.

8 Judah, thee shall thy brethren praise: Thy hand shall be on the neck of thine enemies; Thy father's sons shall bow down before thee.

9 Judah is a lion's whelp; From the prey, my son, thou art gone up: He stooped down, he couched as a lion, And as a lioness; who shall rouse him up?

10 The sceptre shall not depart from Judah, Nor the ruler's staff from between his feet, Until Shiloh come: And unto him shall the obedience of the peoples be.

11 Binding his foal unto the vine, And his ass's colt unto the choice vine; He hath washed his garments in wine, And his vesture in the blood of grapes:

12 His eyes shall be red with wine, And his teeth white with milk.

13 Zebulun shall dwell at the haven of the sea; And he shall be for a haven of ships; And his border shall be upon Sidon.

14 Issachar is a strong ass, Couching down between the sheepfolds:

15 And he saw a resting-place that it was good, And the land that it was pleasant; And he bowed his shoulder to bear, And became a servant under taskwork.

16 Dan shall judge his people, As one of the tribes of Israel.

17 Dan shall be a serpent in the way, An adder in the path, That biteth the horse's heels, So that his rider falleth backward.

18 I have waited for thy salvation, O Jehovah.

19 Gad, a troop shall press upon him; But he shall press upon their heel.

20 Out of the Asher his bread shall be fat, And he shall yield royal dainties.

21 Naphtali is a hind let loose: He giveth goodly words.

22 Joseph is a fruitful bough, A fruitful bough by a fountain; His branches run over the wall.

23 The archers have sorely grieved him, And shot at him, and persecute him:

24 But his bow abode in strength, And the arms of his hands were made strong, By the hands of the Mighty One of Jacob, (From thence is the shepherd, the stone of Israel),

25 Even by the God of thy father, who shall help thee, And by the Almighty, who shall bless thee, With blessings of heaven above, blessings of the deep that coucheth beneath, Blessings of the breasts, and of the womb.

26 The blessings of thy father Have prevailed above the blessings of my progenitors Unto the utmost bound of the everlasting hills: They shall be on the head of Joseph, And on the crown of the head of him that was separate from his brethren.

27 Benjamin is a wolf that raveneth: In the morning she shall devour the prey, And at even he shall divide the spoil.

28 All these are the twelve tribes of Israel: and this is it that their father spake unto them and blessed them; every one according to his blessing he blessed them.

29 And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,

30 in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite for a possession of a burying-place.

31 there they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah:

32 the field and the cave that is therein, which was purchased from the children of Heth.

33 And when Jacob made an end of charging his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.

   

来自斯威登堡的著作

 

Apocalypse Revealed#406

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406. And a third of the ships were destroyed. This symbolically means that concepts of goodness and truth from the Word that are serviceable for application to life, in them had all been destroyed.

A third means, symbolically, all, as in nos. 400, 404, 405 above. Ships symbolize concepts of goodness and truth from the Word that are serviceable for application to life. Ships have this symbolism because ships travel the sea and bring back the necessities that the natural self needs for its every endeavor, and concepts of goodness and truth are the necessities that the spiritual self needs for its every endeavor. For out of them is formed the doctrine of the church, and in accordance with that a person's life.

Ships symbolize these concepts because they are vessels, and in many places in the Word a vessel is used to express what it contains, as a cup for wine, a dish for food, the Tabernacle or Temple for the sacred objects in it, the Ark for the Law, altars for worship, and so on.

[2] Ships symbolize concepts of goodness and truth in the following places:

Zebulun shall dwell by the seashore, and serve as a haven for ships... (Genesis 49:13)

Zebulun means the conjunction of goodness and truth.

Your builders (O Tyre) have perfected your beauty. They made all your planks of fir trees from Senir; they took a cedar from Lebanon to make you a mast. Of oaks from Bashan they made your oars; they made your beam of ivory, your deck of pines from the isles of Kittim... Inhabitants of Sidon and Arvad were your oarsmen; your wise men were... your shipmasters... All the ships of the sea and their sailors were in you to market your merchandise... Ships of Tarshish were your companies in your commerce, by which you were filled and honored greatly in the midst of the seas. (Ezekiel 27:4-9, 25)

This is said of Tyre, because Tyre in the Word symbolizes the church in respect to its concepts of truth and goodness, as can be seen from the particulars about it in this chapter, and in the following one, chapter 28, understood in its spiritual sense. Moreover, because the church's concepts of truth and goodness are symbolically meant by Tyre, therefore the ship is described in its various parts, and each part symbolizes some aspect of those concepts leading to intelligence. What does the Word have in common with ships of Tyre and its commerce?

[3] The devastation of that same church is afterward described in the following way:

The common-land will shake at the sound of the cry of your shipmasters, and all who handle the oar will come down from your ships; all the sailors and shipmasters of the sea... because of you will cry bitterly... (Ezekiel 27:28-30; see also Isaiah 23:14-15)

The devastation of Babylon is similarly described in respect to all its concepts of truth in the following verses in the book of Revelation:

...in one hour such great riches were devastated. Every shipmaster, and everyone traveling on ships, and sailors... cried out... saying, "Alas, alas, the great city (Babylon), in which all became rich who had ships on the sea...." (Revelation 18:17, 19)

See below for the exposition.

[4] Ships symbolize concepts of truth and goodness also in the following places:

My days have been swift...; they fled away, they saw no good. They passed by with ships of longing... (Job 9:25-26)

Those who go down to the sea in ships, doing work on many waters, they see the works of Jehovah, and His wonders in the deep. (Psalms 107:23-24)

...the coastlands shall trust in Me, and ships of Tarshish will be first to bring your sons from afar... (Isaiah 60:9)

...the kings assembled...; fear took hold of them... With an east wind You will break the ships of Tarshish. (Psalms 18:4, 6-7)

Wail, you ships of Tarshish! (Isaiah 23:1, 14)

And so on elsewhere, as in Numbers 24:24, Judges 5:17, Psalms 104:26, Isaiah 33:21.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.