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Ezekiel第48章

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1 Now these are the names of the tribes: From the north end, beside the way of Hethlon to the entrance of Hamath, Hazar-enan at the border of Damascus, northward beside Hamath, (and they shall have their sides east [and] west,) Dan, one [portion].

2 And by the border of Dan, from the east side unto the west side, Asher, one [portion].

3 And by the border of Asher, from the east side even unto the west side, Naphtali, one [portion].

4 And by the border of Naphtali, from the east side unto the west side, Manasseh, one [portion].

5 And by the border of Manasseh, from the east side unto the west side, Ephraim, one [portion].

6 And by the border of Ephraim, from the east side even unto the west side, Reuben, one [portion].

7 And by the border of Reuben, from the east side unto the west side, Judah, one [portion].

8 And by the border of Judah, from the east side unto the west side, shall be the oblation which ye shall offer, five and twenty thousand [reeds] in breadth, and in length as one of the portions, from the east side unto the west side: and the sanctuary shall be in the midst of it.

9 The oblation that ye shall offer unto Jehovah shall be five and twenty thousand [reeds] in length, and ten thousand in breadth.

10 And for these, even for the priests, shall be the holy oblation: toward the north five and twenty thousand [in length], and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of Jehovah shall be in the midst thereof.

11 [It shall be] for the priests that are sanctified of the sons of Zadok, that have kept my charge, that went not astray when the children of Israel went astray, as the Levites went astray.

12 And it shall be unto them an oblation from the oblation of the land, a thing most holy, by the border of the Levites.

13 And answerable unto the border of the priests, the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand.

14 And they shall sell none of it, nor exchange it, nor shall the first-fruits of the land be alienated; for it is holy unto Jehovah.

15 And the five thousand that are left in the breadth, in front of the five and twenty thousand, shall be for common use, for the city, for dwelling and for suburbs; and the city shall be in the midst thereof.

16 And these shall be the measures thereof: the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.

17 And the city shall have suburbs: toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.

18 And the residue in the length, answerable unto the holy oblation, shall be ten thousand eastward, and ten thousand westward; and it shall be answerable unto the holy oblation; and the increase thereof shall be for food unto them that labor in the city.

19 And they that labor in the city, out of all the tribes of Israel, shall till it.

20 All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation four-square, with the possession of the city.

21 And the residue shall be for the prince, on the one side and on the other of the holy oblation and of the possession of the city; in front of the five and twenty thousand of the oblation toward the east border, and westward in front of the five and twenty thousand toward the west border, answerable unto the portions, it shall be for the prince: and the holy oblation and the sanctuary of the house shall be in the midst thereof.

22 Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince's, between the border of Judah and the border of Benjamin, it shall be for the prince.

23 And as for the rest of the tribes: from the east side unto the west side, Benjamin, one [portion].

24 And by the border of Benjamin, from the east side unto the west side, Simeon, one [portion].

25 And by the border of Simeon, from the east side unto the west side, Issachar, one [portion].

26 And by the border of Issachar, from the east side unto the west side, Zebulun, one [portion].

27 And by the border of Zebulun, from the east side unto the west side, Gad, one [portion].

28 And by the border of Gad, at the south side southward, the border shall be even from Tamar unto the waters of Meribath-kadesh, to the brook [of Egypt], unto the great sea.

29 This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their several portions, saith the Lord Jehovah.

30 And these are the egresses of the city: On the north side four thousand and five hundred [reeds] by measure;

31 and the gates of the city shall be after the names of the tribes of Israel, three gates northward: the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one.

32 And at the east side four thousand and five hundred [reeds], and three gates: even the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one.

33 And at the south side four thousand and five hundred [reeds] by measure, and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one.

34 At the west side four thousand and five hundred [reeds], with their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one.

35 It shall be eighteen thousand [reeds] round about: and the name of the city from that day shall be, Jehovah is there.

   

来自斯威登堡的著作

 

Arcana Coelestia#402

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402. 'A city that was built' means all doctrinal or heretical teaching founded on that heresy. This is clear from the Word wherever the name of any city occurs. In the Word 'city' never means a city but something doctrinal or else something heretical. For angels are totally ignorant of what a city is or what the name of any city is. They never do nor can have any city in mind, for their ideas are of spiritual and celestial things, as shown already. Their perception is solely of what is meant spiritually by cities, and the names of them. For example, by the Holy City, which is also called the Holy Jerusalem, they understand nothing other than the Lord's kingdom in general, or as it exists with each individual who has the Lord's kingdom within him. And the city of Zion or Mount Zion they understand in a similar way, the latter being the celestial degree of faith, the former the spiritual.

[2] And the celestial and spiritual itself is also described by cities, palaces, houses, walls, the foundations of walls, ramparts, gates, bars, and by the temple at the centre, as in Ezekiel 48, and in Revelation 21:15-end. In Revelation 21:2, 10, it is called 'the Holy Jerusalem'; in Jeremiah 31:38 ['the city for Jehovah']; in David, Psalms 46:4, 'the city of God, the holy place of the dwellings of the Most High'; and in Ezekiel 48:35, it is called 'the city, Jehovah is there'. And in Isaiah,

The sons of the foreigner will build up your walls. They will bend down to the soles of your feet, all who disapprove of you, and they will call you the City of Jehovah, the Zion of the Holy One of Israel. Isaiah 60:10, 14.

In Zechariah,

Jerusalem [will be called] the city of truth, and Mount Zion the mountain of holiness. Zechariah 8:3

Here 'city of truth', which is Jerusalem, means the spiritual things of faith, and 'the holy mountain', which is Zion, the celestial things of faith. And whereas the celestial and spiritual things of faith were represented by a city, so all matters of doctrine were meant by the cities of Judah and Israel, each one, when mentioned by name, meaning some specific point of doctrine, though exactly which nobody can know except from the internal sense.

[3] As cities meant matters of doctrine, cities also meant heretical ideas, each one when mentioned by name meaning some specific heretical idea. But at this point solely the consideration that in general a city means doctrinal teaching or else heretical may be established from the following places:

[4] In Isaiah,

On that day there will be five cities in the land of Egypt which speak in the lip of Canaan and swear to Jehovah Zebaoth. One of these will be called the city Heres. Isaiah 19:18.

This refers to man's knowledge of spiritual and celestial things at the time of the Lord's Coming. In the same prophet,

Full of tumults, a tumultuous city, an exultant city. Isaiah 22:1, 2.

This refers to 'the valley of vision', which is delusion. In Jeremiah,

The cities of the south are shut up, with none opening them. Jeremiah 13:10.

This refers to people who are in 'the south', that is, who dwell in the light of truth, but blot it out. In the same prophet,

Jehovah thought to destroy the wall of the daughter of Zion. He causes rampart and wall to mourn; they have languished together. Her gates have sunk into the ground, He has destroyed and broken in pieces her bars. Lamentations 2:8-9.

Here anyone may see that nothing else is meant by 'wall, rampart, gates and bars' than matters of doctrine.

[5] Similarly in Isaiah,

This song will be sung in the land of Judah, Ours is a strong city, salvation will establish walls and a rampart. Open the gates that the righteous nation that keeps faith may enter in. Isaiah 26:1-2.

In the same prophet,

I will exalt You, I will confess Your name. You have made the city into a heap, the fortified city into a ruin; let not a palace of aliens be built of the city for ever. Therefore a strong people will honour You, the city of terrifying nations will fear You. Isaiah 25:1-3.

Nor does this refer to any actual city. In Balaam's prophecy,

Edom will be an inheritance, and out of Jacob one will have dominion, and he will accomplish the destruction of the remnant of the city. Numbers 24:18-19.

Here anyone may see that 'the city' does not mean an actual city. In Isaiah,

The city of hollowness has been broken down, every house has been shut up so that none may enter in. There is an outcry in the streets over the wine. Isaiah 24:10-11.

Here 'city of hollowness' stands for hollowness of doctrine. In this and other places 'streets' means the things that constitute a city, namely falsities or truths. In John,

When the seventh angel poured out his bowl the great city was split into three parts and the cities of the nations fell. Revelation 16:17, 19.

That 'a great city' means something heretical, as do 'the cities of the nations', may be clear to anyone. The explanation is also given in Revelation 17:18 that the great city means the woman whom John saw, 'the woman', as shown already, being a Church of that nature.

  
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Thanks to the Swedenborg Society for the permission to use this translation.