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Exodus第7章

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1 And Jehovah said unto Moses, See, I have made thee as God to Pharaoh; and Aaron thy brother shall be thy prophet.

2 Thou shalt speak all that I command thee; and Aaron thy brother shall speak unto Pharaoh, that he let the children of Israel go out of his land.

3 And I will harden Pharaoh's heart, and multiply my signs and my wonders in the land of Egypt.

4 But Pharaoh will not hearken unto you, and I will lay my hand upon Egypt, and bring forth my hosts, my people the children of Israel, out of the land of Egypt by great judgments.

5 And the Egyptians shall know that I am Jehovah, when I stretch forth my hand upon Egypt, and bring out the children of Israel from among them.

6 And Moses and Aaron did so; as Jehovah commanded them, so did they.

7 And Moses was fourscore years old, and Aaron fourscore and three years old, when they spake unto Pharaoh.

8 And Jehovah spake unto Moses and unto Aaron, saying,

9 When Pharaoh shall speak unto you, saying, Show a wonder for you; then thou shalt say unto Aaron, Take thy rod, and cast it down before Pharaoh, that it become a serpent.

10 And Moses and Aaron went in unto Pharaoh, and they did so, as Jehovah had commanded: and Aaron cast down his rod before Pharaoh and before his servants, and it became a serpent.

11 Then Pharaoh also called for the wise men and the sorcerers: and they also, the magicians of Egypt, did in like manner with their enchantments.

12 For they cast down every man his rod, and they became serpents: but Aaron's rod swallowed up their rods.

13 And Pharaoh's heart was hardened, and he hearkened not unto them; as Jehovah had spoken.

14 And Jehovah said unto Moses, Pharaoh's heart is stubborn, he refuseth to let the people go.

15 Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river's brink to meet him; and the rod which was turned to a serpent shalt thou take in thy hand.

16 And thou shalt say unto him, Jehovah, the God of the Hebrews, hath sent me unto thee, saying, Let my people go, that they may serve me in the wilderness: and, behold, hitherto thou hast not hearkened.

17 Thus saith Jehovah, In this thou shalt know that I am Jehovah: behold, I will smite with the rod that is in my hand upon the waters which are in the river, and they shall be turned to blood.

18 And the fish that are in the river shall die, and the river shall become foul; and the Egyptians shall loathe to drink water from the river.

19 And Jehovah said unto Moses, Say unto Aaron, Take thy rod, and stretch out thy hand over the waters of Egypt, over their rivers, over their streams, and over their pools, and over all their ponds of water, that they may become blood; and there shall be blood throughout all the land of Egypt, both in vessels of wood and in vessels of stone.

20 And Moses and Aaron did so, as Jehovah commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.

21 And the fish that were in the river died; and the river became foul, and the Egyptians could not drink water from the river; and the blood was throughout all the land of Egypt.

22 And the magicians of Egypt did in like manner with their enchantments: and Pharaoh's heart was hardened, and he hearkened not unto them; as Jehovah had spoken.

23 And Pharaoh turned and went into his house, neither did he lay even this to heart.

24 And all the Egyptians digged round about the river for water to drink; for they could not drink of the water of the river.

25 And seven days were fulfilled, after that Jehovah had smitten the river.

   

来自斯威登堡的著作

 

Arcana Coelestia#7270

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7270. 'You Shall speak all that I command you, [and Aaron your brother shall speak to Pharaoh,] means the reception of Divine influx, and communication. This is clear from the representation of 'Moses', who is to speak, as Divine Truth, and from the representation of 'Aaron as teachings derived from it, both dealt with in 7089; from the meaning of 'speaking' as influx and the reception of it, dealt with in 5797; and from the meaning of 'commanding' too as influx, dealt with in 5486, 5732, here the reception of influx. From all this it is evident that 'speaking' means the influx of Divine Truth in an indirect way into doctrinal teachings, that is, with the teacher, (for it is implied that Moses, representing Divine Truth, was to speak what Jehovah commanded to Aaron, who represents doctrinal teachings or the teacher, thus to him who was to communicate it) and that 'commanding' means a direct Divine influx into the Divine Law, which 'Moses' represents.

[2] How these matters are to be understood may be seen from what has been stated already in 7009, 7010, Where it is shown that 'Moses' represents truth that comes forth directly from the Divine, and that 'Aaron' represents the truth that comes forth in an indirect way. Anyone unacquainted with the nature of order consisting in consecutive degrees cannot be acquainted with the nature of influx either. Therefore let a brief statement be made on this subject. Since truth which comes forth directly from the Lord is from the Infinite and Divine Being Himself, it cannot be received at all by any living, finite substance, thus not by any angel. This being so, the Lord created degrees consecutively descending to serve as the means by which Divine Truth coming forth directly from Him could be communicated. But the first degree away from Him is still too full of the Divine to enable that Truth to be received by any living, finite substance, and so by any angel. On account of this the Lord created a further degree down, by which Divine Truth coming forth directly from Him was to some extent able to be received. This degree is God's truth which exists in heaven. These first two degrees are above the heavens; they are like belts, made radiant by a fiery source, which surround the Sun, which is the Lord. This is the nature of the consecutive degrees of order down to the heaven nearest to the Lord, which is the third heaven where the innocent and wise live. From there consecutive degrees continue down to the lowest heaven, and from the lowest heaven down to the degree of the senses and the body in man, the last in the series to receive influx.

[3] From all this it is clear that degrees one after another continue from Him who is the First, that is, the Lord, right down to the last and lowest present with man, indeed right down to the last and lowest present in the natural order. The last and lowest degrees present with man, like those in the natural order, are relatively unresponsive and consequently frigid; they are also relatively general and consequently obscure. From this it is also evident that through those consecutive degrees all things exist in a continuous chain linked to the First Being (Esse). And it is in accordance with those degrees that influx takes place; for Divine Truth coming forth directly from Divine Good flows into one degree after another. On the way down or with each new degree it becomes more general, and so grosser and more obscure, and becomes more sluggish, and so more unresponsive and frigid. All this clarifies the nature of Divine Order consisting of consecutive degrees and consequently of the nature of influx.

[4] But it should be fully recognized that God's truth, which flows into the third heaven nearest to the Lord, at the same time flows right down into the last and lowest degrees of order as well, without undergoing consecutive degrees of formation. Every single thing at that level is also directly governed and provided by Him who is the First. In this way the consecutive degrees are held together in their proper order and connection. The truth of this may also be recognized to some extent from the law not unknown to the learned in the world that there is only one substance which really is substance. Everything else is a formation from it, and that one and only substance reigns not solely as the form but as that too which is not the form, for instance, as that which gave rise to them. If this were not so, what has been formed could not remain in being and operate. But these matters are stated for him who may be able to understand them.

  
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Thanks to the Swedenborg Society for the permission to use this translation.