圣经文本

 

John第21章:1-14 : 加利利海早餐

研究内在含义

        

1 After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.

2 There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.

3 Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.

4 But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.

5 Then Jesus saith unto them, Children, have ye any meat? They answered him, No.

6 And he said unto them, Cast the net on the right side of the ship, and ye shall find. They Cast therefore, and now they were not able to draw it for the multitude of fishes.

7 Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea.

8 And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.

9 As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.

10 Jesus saith unto them, Bring of the fish which ye have now caught.

11 Simon Peter went up, and drew the net to land full of great fishes, and hundred and fifty and three: and for all there were so many, yet was not the net broken.

12 Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.

13 Jesus then cometh, and taketh bread, and giveth them, and fish likewise.

14 This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.

   研究内在含义

Explanation of John 21      

原作者: Rev. John Clowes M.A.

Explaining the Inner Meaning of John 21

Verses 21:1, 2. That after his resurrection, the Lord manifested himself in common or general principles to those who were principled in good and truth.

Verse 21:3. And this at a time, when they were teaching the knowledges of truth and good for the reformation of mankind, but whereas they taught from themselves, and not from the Lord, therefore their teaching was fruitless.

Verses 21:4, 5, 6. On which account they are gifted with interior light, yet faint, from the Lord, instructing them that they ought to do all things from the good of love and charity, and that thus natural men might be converted to the truth.

Verses 21:7, 8. Which instruction is perceived to be from the Lord by those who are principled in the good of life, and also by those who are in the good of faith, therefore these latter are more and more confirmed in truth, though as yet it was in common or general principles, whilst the former, by the truth of doctrine, seek to lead natural men to the good of life.

Verses 21:9, 10, 11. Therefore they are made sensible of the divine presence in the truth of good, and in the good of love, and obeying the divine command, they acknowledge the fruitfulness and multiplication of good and truth, in all their fullness in the church, and in their coherence, to be of the Lord.

Verses 21:12, 13, 14. Yet it is granted them of the divine mercy to appropriate to themselves that fruitfulness and multiplication, by incorporating into their own minds and lives both good and truth from the Lord, whereby all doubt is removed concerning the divine presence, and they are fully convinced of the glorification of the Lord's Humanity.

Verses 21:15, 16, 17. On which occasion exploration is made concerning the conjunction of truth and good in the church, and divine admonition given, that it is the office of truth, or of those who are principled in truth, to instruct all who are in innocence, likewise all who are in the good of charity, and lastly, all who are in the good of faith.

Verses 21:18, 19. Divine warning is also given at the same time concerning the separation of truth, or faith, from good, or charity, teaching that the faith of the church in its rise is in the good of innocence, but when it is in its setting, it would no longer be in that good, nor in the good of charity, but would be led by evils and falsities.

Verses 21:20, 21, 22, 23. But still the good of charity would remain with those who are of the Lord, even to the end of the church, and when there is a new church, and not with those who are in truth separate from good.

Verses 21:24, 25. For they, who are principled in the good of charity, bear faithful witness to the truth, being convinced of the truth by its light in their own minds, yet they cannot unfold the whole of the divine operation, because the church is not in a state to receive it.

斯威登堡著作参考

从斯威登堡的著作的解释和参考:

Arcana Coelestia 2921, 4973, 7852, 10061

Apocalypse Revealed 405, 890

Conjugial Love 316


来自斯威登堡未发表著作的参考:

Apocalypse Explained 513, 600, 820

De Domino 45

其他作者的评论

  故事:



跳到类似的圣经经文

Psalms 127:2

圣经词义

disciples
When we read the Gospels and see Jesus addressing the disciples, we assume His words are meant for us as well. And indeed they are!...

sea
'The sea and the waves roaring' means heresy and controversies in the church and individual.

simon
'Simon, son of Jonah,' as in John 21:15, signifies faith from charity. 'Simon' signifies worship and obedience, and 'Jonah,' a dove, which also signifies charity.

peter
Peter – born Simon, son of Jonah – is certainly one of the Bible's most important figures, second only to Jesus in the New Testament....

cana
The village of Cana is mentioned just three times in the Bible, all in the Book of John. At a wedding there, Jesus performed his...

galilee
Galilee was the northernmost province of Biblical Judea, a hilly area relatively remote from the center of Jewish culture in Jerusalem and bordered by foreigners...

saith
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

go
In the physical world, the places we inhabit and the distances between them are physical realities, and we have to get our physical bodies through...

say
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

answered
To "answer" generally indicates a state of spiritual receptivity. Ultimately this means being receptive to the Lord, who is constantly trying to pour true ideas...

said
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

cast
For something to be cast down or cast out generally refers to a rather dramatic move from a higher spiritual state to a lower one....

net
To cast the net on the right side,' as in John 21:6, signifies teaching the good of life.

side
'Side' signifies good or spiritual love.

fishes
Fish signify sensual affections which are the ultimate affections of the natural man. Also, those who are in common truths, which are also ultimates of...

disciple
When we read the Gospels and see Jesus addressing the disciples, we assume His words are meant for us as well. And indeed they are!...

heard
Thanks to modern science, we now understand that hearing actually happens in the brain, not the ears. The ears collect vibrations in the air and...

saw
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

fish
Fish signify sensual affections which are the ultimate affections of the natural man. Also, those who are in common truths, which are also ultimates of...

bread
The idea of a “loaf” in the Bible is very closely tied to the idea of “bread,” and is often used to mean bread: Jesus...

Full
'To satiate' relates to the extent of a person's will, for good or evil.

third
The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

risen
It is common in the Bible for people to "rise up," and it would be easy to pass over the phrase as simply describing a...

OTLE的相关视频

此处显示的视频是由我们斯威登堡基金会的朋友提供的。您可以在 swedenborg.com 中找到更多信息。


What the Bible Is - Swedenborg and Life

Is the Bible just an outdated book of confusing and contradictory moral lessons? Here’s one spiritual explorer’s philosophy on the hidden meaning of the Word.

John第21章:6-6 >> 35:25
John第21章:9-10 >> 35:25
为家长和老师提供的资源

此处列出的文件由我们在新耶路撒冷总教会的朋友提供。 您可以按照此链接搜索/浏览所有文件。


 Breakfast by the Sea
Provides an overview of the story, key points, and discussion ideas for use at home or with a Sunday School class.
Activity | All Ages

 Breakfast with the Risen Lord
Shows the Lord by the sea having breakfast with disciples.
Coloring Page | Ages 7 - 14

 Casting Our Net on the Right Side
Activity | All Ages

 Flowers and Faith
As we appreciate the flowers around us, we can reflect on the way flowers bloom in the springtime when warmth and light are both present.
Activity | All Ages

 Genuine Faith in Marriage
The pathway to conjugial love in marriage involves looking to the Lord for enlightenment by reading His Word and applying it to our lives. We must be willing to work together in marriage and use the truths of the Word to serve others.
Worship Talk | Ages over 18

 Jesus Appears
The Lord was not like you and me. When we die we lay aside our earthy body for ever. The Lord did not lay aside His earthly body—He made it Divine.
Sunday School Lesson | Ages 11 - 17

 Quotes: Having Faith in the Risen Lord
Teaching Support | Ages over 15

 Seeing the Lord
Worship Talk | Ages over 18

 The Charge to Peter
This sermon describes the meaning of the Lord's charge to Peter to feed and tend His flocks. 
Worship Talk | Ages over 18

 The Disciples See the Lord After His Resurrection
Worship Talk | Ages 7 - 14

 The Drawing Power Of Love
If we remember to approach life from “the right side” (from love, charity, kindness) we will be fruitful.
Activity | Ages over 18

 The Lord and His Disciple, Simon Peter
Four scenes about the Lord and Peter from the gospels of Matthew and John, and two later scenes from the book of Acts.
Activity | Ages 11 - 14

 The Lord's Breakfast by the Sea
This is a re-telling of John 21:1-14 for young children with beautiful color pictures. 
Story | Ages 4 - 10

 The Miraculous Catch of Fish
The Lord did this miracle twice. Once when He called fishermen to be His disciples, and again, when He had breakfast with them by the Sea of Galilee. What is the same? What is different?
Activity | All Ages

 The Miraculous Catch of Fish
Sunday School Lesson | Ages 9 - 12

 The Miraculous Catch of Fishes
Worship Talk | Ages 7 - 14

 To Love Is To Do
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18

评论

 

加利利利利海边的早餐      

原作者: Joe David (机器翻译成: 中文)

The net was so full that they could not draw it into the boat.

在《约翰福音》的末尾,(在 约翰福音21:1-14),我们发现一个故事,在耶稣受难和复活后几天,耶稣的七个门徒从耶路撒冷北上,来到加利利海。在彼得的建议下,他们都坐着彼得的船出去打鱼。但他们尝试了一整晚,都没有收获,什么也没捞到。他们离岸边很近,清晨光线渐渐明亮时,他们看到一个人站在水边。他喊他们,问他们是否钓到了什么鱼。当他们回答说 "没有 "时,他告诉他们,"试试船的另一边"。当他们这样做的时候,他们抓到了很多鱼,但他们不能把网拖到船上,因为太重了。于是,他们向岸边划去,让满满的鱼网拖在船底。

起初他们不知道他们看到的人就是耶稣。他生着小火,正在煮鱼,他邀请他们和他一起吃早餐。 然后,约翰悄悄地对彼得说,那是耶稣。彼得抓起他的斗篷,把它系在自己身上,遮住他的裸体,然后跳下水去游到岸边,因为他们已经很近了。

这个故事有一些有趣的细节值得探讨。主复活后发生的事情,第一个故事发生在耶路撒冷或附近,但这个故事是在加利利地区。在这些门徒中,有五个人被点名,我们所知道的五个人中至少有四个是加利利人,所以来那里的时候,他们是在家里,而这些人是渔夫,所以去打鱼是他们的血统。被点名的五人是西门(或称彼得)、雅各和约翰兄弟、多马、拿但业,再加上两个没有被点名的人,组成七人。 我们可以合理地推测,未被点名的两个人是安德鲁,彼得的哥哥,和拿撒尼尔的朋友菲利普,我们知道这两个人都是湖边那一带的人。

彼得和约翰在安息处看到的天使们告诉他们,耶稣会在加利利的 "山上 "与他们会合,也许这七个人因为从加利利来,所以匆匆忙忙地抢先一步上路。

我们来看看它们的名字,看看它们的字面意义,以及它们在精神上代表着什么。

- 西门被耶稣改名为'彼得',在希腊文中是石头的意思,而在他身上,是基督教最坚定、最关键的石头,或者说是真理,即耶稣是从上帝那里来的。

- 约翰的意思是爱或慈善。

- 约翰的弟弟詹姆斯的意思是做慈善。

- 纳撒拿尼尔的意思是上帝的礼物,作为菲利普的朋友,我想可能是他所代表的上帝的礼物是爱学习的东西,充满了我们的理解力,我们的好奇心。

- 多马,在希腊文中是双胞胎的意思,既然他的名字与彼得同名,也许他也有类似的表示。 彼得很容易相信主,因为他所见过的和主所告诉他的,而多马则相信,并且同样坚信不疑,只是在他的疑虑被打消之后,在他的疑虑被表明之后,才会相信。

在福音书中发生在 "加利利海 "周围的故事中,提到最多的城镇是伯赛大、迦百农、迦拿和拿撒勒。伯赛大本身就是 "捕鱼的地方 "的意思。我手头的地图上,这个地区的地图比例尺不大,也不尽相同,但从地图上的指示来看,应该是在湖的北端,甚至是在约旦河上游,就在流入湖中之前。迦百农和马格达拉在西北岸,迦拿和拿撒勒在内陆,但离湖的这个角落西边只有四五英里。这一带是这些门徒们大多成长的地方,捕鱼是常见的职业。

加利利利这个名字的意思是 "环湖"。 圣经教导我们,耶稣在湖泊周围的城镇中讲道,因此,读一读耶稣在那个国家所讲的一切,所做的一切,都可以认为是耶稣教导的 "回路"。

下一个值得关注的细节是,当主公建议对方上船时,结果是在漫长的一夜无事后,钓到了大鱼。 这不禁让人想起了《圣经》中的钓鱼事件。 路加福音5:4-7.既然门徒要成为 "人中的渔夫"(如在 马太福音4:19),他们要劝人认识和敬拜主基督,这也许是一个教训,在他们的事奉中,必须始终以主为指导。

然后,约翰意识到,并对彼得低声说:"是主啊!"(《圣经》中的 "主啊!")约翰福音21:7),彼得迅速穿上斗篷,跳上岸来,想快点上岸。为什么首先意识到的是约翰?因为约翰代表爱和亲情,而彼得代表信心或真理。真理是行动的手段,就像彼得所做的那样,而爱是连接的手段,这就是约翰所做的。而彼得为什么要抓住他的斗篷穿上呢? 道中的衣服代表着属灵的东西的真理,而这些真理是所有人只要去寻找就可能拥有的,正是这些特殊的真理形成了彼得作为门徒的身份,"你是基督"(马太福音16:16-18),他是对主的回应,这个真理是基督徒教会的磐石。有了这个真理作为自己的一部分,是认识主的必要条件。

当他们都上了岸,耶稣说,让他们把抓到的鱼拿一些来,彼得就到水边,把满满的网子拖到沙子上,数出了一百五十三条鱼。然后,耶稣请他们都来吃饭。

这个故事里有一个奇怪的注释:"...... 门徒中没有一个人敢问他,'你是谁? ',因为知道那是主。"(约翰福音21:12).看来他们应该知道,他们跟随祂已经好几年了。我不知道这是否提醒了基督教会还没有弄清楚主的真实面目--他是神,还是人?天主教会为此争论了三百多年,而本该由大公会议来决定的是三个不同的人,父、子、圣子、圣灵,都是一个神的本体。 今天的一些基督教会似乎只关注两个人,一个是圣父,一个是永生的圣子,显然这两个人都是一起统治的。

新基督教会明白,耶稣既是神,也是人,但在他的一生中,有一个缓慢但不可避免的变化。他生来就有神,耶和华,作为他的内心,而人的血统和身体来自马利亚,作为遮盖或披风,盖在这内心之上。你可能记得,马利亚是大卫王室的王室成员,所以她的血统既强大又包容,因此代表了与犹太人的敬拜形式有关的一切。在耶稣的生命中(从很早开始,虽然我们不知道是多早开始),他把马利亚的东西从马利亚身上卸下,穿上了相应的神性,从他的内心深处,在他的位置上,直到复活节的早晨,他完全是神性的,所有从他母亲那里来的东西都被驱散了,消失了。只有一位神。

为什么在这个小故事中提到了网中捉到的鱼的数量,为什么现在看来,彼得在大家等待的时候,花时间数一数,就显得那么重要呢?新基督徒教会所得到的一些启示是,所有在圣经故事中使用的数字都有属于这个数字的意义,甚至在故事的字面使用之外。一五三这个数字可以看成是一百五十和三的组合,这两个数字都有强烈的意义。从 "三 "开始,既然用得如此频繁,应该没有什么疑问,它的意义是什么。耶稣在第三天复活了。同样,三是指任何事情的数量,放在一起,使任何事情都是完整的,有做这件事的愿望或愿望,有做这件事的知识,有做这件事的知识,还有实际的做。这对任何任务都是如此----从烤蛋糕到主的爱,主的智慧,主在创造宇宙的行为。一百五十条就不那么简单了。据我所知,在圣经中只有两个地方用过这个词,我们被告知,它的意思是完全的改变,是某件事情的结束,也是不同的开始。它在这里和洪水的故事中都有使用,是在 创世记7 而在 创世记8:3"大水在地上流淌了一百五十天"。 "...... 水不断地从地外回来,一百五十天后,水就退去了。"这里的用法是说,它的意思是说,教会的结束叫 "亚当",教会的开始叫 "挪亚"(见本网站 "教会",意思见 "教会",见 "教会"。 天国的秘密812, 846). 在这个故事中,我们考虑的是,它意味着被称为以色列的教会的结束和基督教会的开始,虽然这可能是在一两天后,主在山上与所有门徒见面,打发他们出去传道和医治的时候,就已经完成了。

这个故事的第一部分以七位门徒都与耶稣同在岸上,耶稣给他们吃饼和烤鱼的早餐作为结尾,也许他们都完全认识到了耶稣是谁,就像在以马忤斯的两位门徒一样,福音书中说:"这是耶稣从死里复活后第三次向门徒显现自己。


翻译: