2693. 'And said to her, What is the matter, Hagar?' means perception regarding one's state. This is clear from the meaning of 'saying' in historical parts of the Word as perceiving, dealt with already, and from the meaning of 'What is the matter, Hagar?' as its state at the time. Although He questions her and says, 'What is the matter, Hagar?' the meaning here is that the Lord knew its state. In the sense of the letter this is a question asked by the Lord, but in the internal sense the infinite perception of all things is meant. One reads in various places in the Word of people being questioned about their state, but the reason why they are questioned is this: Man has no other belief than that no one knows his thoughts, let alone the state of his affection. An added reason is that people may be helped by being able to express their feelings (sensa animi), which usually does them good, see 1701, 1931.
Arcana Coelestia # 2693|
Arcana Coelestia # 1701
1701. That 'one who had escaped came and told it to Abram the Hebrew' means that the Lord perceived from His Interior Man is clear from the meaning of 'Abram the Hebrew' as the Interior Man when joined to the Internal Man, dealt with just below. As in the internal sense these descriptions have reference to the Lord, and the historical details are representative, it is evident that 'one who had escaped came and told it' means nothing else than that the Lord perceived. The Interior Man perceives what is going on in the External Man, just as if someone were to tell of that activity. The Lord, who had a perception of all things that were taking place, knew very clearly the nature and the origin of the things that were occurring with Himself. For example, if something evil was taking possession of the affections of the External Man or if something false was taking possession of its cognitions, He inevitably knew the nature and the origin of it. He even knew which evil spirits were activating those things and how they did it, and many other things besides. For matters such as these, and countless others, do not lie hidden from angels, and scarcely so from men who have celestial perception. Still less were they hidden from the Lord.
And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar;) and they joined battle with them in the vale of Siddim;