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Daniel 2:1-45 : Nebuchadnezzar Dreams of a Great Image

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1 And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.

2 Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.

3 And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.

4 Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.

5 The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.

6 But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.

7 They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it.

8 The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.

9 But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.

10 The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.

11 And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.

12 For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.

13 And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.

14 Then Daniel answered with counsel and wisdom to Arioch the captain of the king's guard, which was gone forth to slay the wise men of Babylon:

15 He answered and said to Arioch the king's captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.

16 Then Daniel went in, and desired of the king that he would give him time, and that he would shew the king the interpretation.

17 Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:

18 That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.

19 Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.

20 Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:

21 And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:

22 He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.

23 I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter.

24 Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation.

25 Then Arioch brought in Daniel before the king in haste and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.

26 The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?

27 Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;

28 But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;

29 As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.

30 But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.

31 Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.

32 This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,

33 His legs of iron, his feet part of iron and part of clay.

34 Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.

35 Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.

36 This is the dream; and we will tell the interpretation thereof before the king.

37 Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.

38 And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.

39 And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.

40 And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.

41 And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.

42 And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.

43 And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.

44 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

45 Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.

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Daniel Series, Part 3 of 8 - Descent into Selfishness

Av Todd Beiswenger


Lyssna på ljudet i ett nytt fönster

In this story, we are told of King Nebuchadnezzar's dream of a large statue that represents kingdoms to come. While some have speculated as to which historical kingdoms this dream refers to, it can also refer to how our thoughts can devolve into selfishness. God saves us with His truth - the uncut stone - that smashes this statue.

(Referenser: Arcana Coelestia 6203; Daniel 2:24-49)

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Arcana Coelestia #1551

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1551. That 'silver' means truths is clear from the meaning of 'silver' as truth. The most ancient people compared the goods and truths present in man to metals. Innermost or celestial goods which flow from love to the Lord they compared to gold, truths deriving from these to silver. Goods of a lower or natural kind however they compared to bronze, and truths of a lower kind to iron. Nor did they just compare them; they also called them such. This was the origin of periods of time being likened to those same metals and being called the golden, silver, bronze, and iron ages, for these followed in that order one after another. The golden age was the time of the Most Ancient Church, which was celestial man. The silver age was the time of the Ancient Church, which was spiritual man. The bronze age was the time of the Church that followed, and the iron age came after that. Similar things were also meant by the statue which Nebuchadnezzar saw in a dream, whose head was of fine gold, breast and arms of silver, belly and thighs of bronze, and shins of iron, Daniel 2:32-33. That periods of the Church were to follow one another in that order, and actually did so, is clear in that very chapter of the same prophet.

[2] That 'silver' in the internal sense of the Word wherever it is mentioned means truth, or in the contrary sense falsity, is clear from the following places: In Isaiah,

Instead of bronze I will bring gold, and instead of iron I will bring silver, and instead of wood, bronze, and instead of stones, iron. And I will make peace your assessment, and righteousness your tax-collectors. Isaiah 60:17.

Here it is evident what each metal means. The subject is the Lord's Coming, His kingdom, and the celestial Church. 'Instead of bronze, gold' is celestial good in place of natural good; 'instead of iron, silver' is spiritual truth in place of natural truth; 'instead of wood, bronze' is natural good in place of bodily good; 'instead of stone, iron' is natural truth in place of truth acquired through the senses. In the same prophet,

Ho, everyone who thirsts, come to the water, and he who has no money, 1 come, buy and eat! Isaiah 55:1.

'He who has no money' 1 is the person who does not know the truth but who nevertheless possesses the good that stems from charity, as is the case with many people inside the Church, and with gentiles outside it.

[3] In the same prophet,

The islands will wait for Me, the ships of Tarshish at their head, to bring your sons from afar, their silver and their gold with them, to the name of Jehovah your God, and to the Holy One of Israel. Isaiah 60:9.

This refers specifically to a new Church, or a Church among gentiles, and in general to the Lord's kingdom. 'Ships from Tarshish' stands for cognitions, 'silver' for truths, and 'gold' for goods, which are those things they 'will bring to the name of Jehovah'. In Ezekiel,

For your adornment you took vessels made of My gold and of My silver, which I had given you, and you made for yourselves figures of the male. Ezekiel 16:17.

Here 'gold' stands for cognitions of celestial things, 'silver' of spiritual things. In the same prophet,

You were adorned with gold and silver, and your raiment was fine linen and silk, and embroidered cloth. Ezekiel 16:13.

This refers to Jerusalem, by which the Lord's Church is meant, whose adornment is being described in this manner. In the same prophet,

Behold, you who are wise, there is no secret they have hidden from you; by your wisdom and by your intelligence you have acquired riches for yourself, and you have acquired gold and silver in your treasuries. Ezekiel 28:3-4.

Here, in what is said in reference to Tyre, 'gold' is plainly identified with the riches of wisdom, and 'silver' with the riches of intelligence.

[4] In Joel,

You have taken My silver and My gold, and My good and desirable treasures you have carried into your temples. Joel 3:5.

This refers to Tyre, Sidon, and Philistia, which mean cognitions, and these are 'the silver and the gold they took into their temples'. In Haggai,

The elect of all nations will come, and I will fill this house with glory. Mine is the silver, and Mine is the gold. The glory of this latter house will be greater than that of the former. Haggai 2:7-9.

This refers to the Lord's Church to which 'gold and silver' have reference. In Malachi,

He will sit as a refiner and purifier of silver, and He will purify the sons of Levi. Malachi 3:3.

This refers to the Coming of the Lord. In David,

The words of Jehovah are pure words, silver refined in an earthen crucible, poured seven times. Psalms 12:6.

'Silver purified seven times' stands for Divine truth. At the time of their exodus out of Egypt the children of Israel were commanded that every woman should ask of her neighbour, and of her who sojourned in her house, vessels of silver and vessels of gold and garments, and that they should put them on their sons and on their daughters, and so despoil the Egyptians, Exodus 3:22; 11:2-3; 12:35-36. Anyone may see from this that the children of Israel would never have been ordered to steal and despoil the Egyptians of those possessions in that way if these did not represent some arcana. But what those arcana are may become clear from the meaning of 'silver and gold, garments, and Egypt', and from the fact that what these possessions represented is similar to the words here 'rich in the silver and gold from Egypt', used in reference to Abram.

[5] Just as 'silver' means truth so in a contrary sense it means falsity, for people under the influence of falsity imagine falsity to be the truth, as is also clear in the Prophets. In Moses,

You shall not covet the silver and the gold of the nations, nor take it for yourself, lest you be ensnared by it, for it is an abomination to Jehovah your God. You shall utterly detest it. Deuteronomy 7:25-26.

'The gold of the nations' stands for evils, and 'their silver' for falsities. In the same author,

You shall not make gods of silver to be with Me, nor shall you make for yourselves gods of gold. Exodus 20:23.

In the internal sense these words mean nothing other than falsities and evil desires, falsities being meant by 'gods of silver', and evil desires by 'gods of gold'. In Isaiah,

On that day everyone will spurn his idols of silver, and his idols of gold, which your hands have made for you - a sin. Isaiah 31:7.

'Idols of silver and idols of gold' stands for similar things that are false and evil 'Which your hands have made' stands for what is a product of the proprium. In Jeremiah,

They are foolish and stupid; that wood is a way of learning vanities! Beaten silver is brought from Tarshish, and gold from Uphaz, the work of the smith and of the hands of the moulder. Their clothing is violet and purple These are all the work of the wise. Jeremiah 10:8-9.

Here 'silver' and 'gold' quite clearly stand for similar things that are false and evil.

Fotnoter:

1. or silver

  
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Thanks to the Swedenborg Society for the permission to use this translation.